Chinese
名为《口耳传承珍宝鬘》。 名为《口耳传承珍宝鬘》。 《口耳传承珍宝鬘》完毕。 顶礼薄伽梵妙吉祥智慧勇识！ 与金刚持无别的， 上师之足我以头顶礼。 从妙音续部中决定宣说的， 成就者口耳相传之义， 三重口诀备忘录书写。 具器者请秘密行持。 薄伽梵妙吉祥阎魔敌红色之修法次第中，实修口诀乃上师成就者们的口中甘露。口耳相传的口诀有二：解脱道生圆次第之实修，以及方便道气脉明点之实修。其中，首先解脱道生圆次第之实修有三：以发生之历史令人信服，以及与之相关的诀窍之认定，以及诀窍彼如何实修之方法。第一，历史是：薄伽梵大金刚持，五身五智之自性，一切种姓之总主，三世一切佛陀之体性者，为调伏所化有情之义，从本来无生之自性中，显现色身圆满报身，以妙相好庄严，显现为大佛毗卢遮那之身，金刚萨埵等四部佛陀及菩萨众眷属围绕，化现不可思议之身之庄严，成办有情之义。又，续部中云：具有佛陀五身之自性，遍主五智之主。以及，大佛毗卢遮那，化现百千俱胝。等，有诸多教证。之后，难调之有情阎魔，罗睺罗等，从烦恼五毒三毒中，罗睺罗三部及五部等，从真正之道路中迷失，进入颠倒，并将其他也安置于邪道，使一切有情遭受痛苦，佛陀以大悲及善巧方便于十方世界中，名为妙音。
English
The Treatise Called "A Rosary of Precious Oral Instructions" The Treatise Called "A Rosary of Precious Oral Instructions" The Treatise Called "A Rosary of Precious Oral Instructions" is complete. I prostrate to the Bhagavan Manjushri Jnanashattva! I bow my head to the feet of the guru, who is inseparable from Vajradhara. I will write down the mnemonic verses of the threefold secret instructions, which are definitely spoken in the Manjushri tantra and transmitted through the ears of the accomplished ones. Those who are qualified should keep it secret and practice it. In the order of the practice of Bhagavan Manjushri Yamari Red, the nectar of the mouths of the accomplished gurus is the oral instruction transmitted through the ears. There are two types of oral instructions: the path of liberation, the practice of generation and completion stages, and the path of means, the practice of channels, winds, and bindus. First, the practice of the path of liberation, the generation and completion stages, has three aspects: to create faith through the history of its origin, to identify the key instructions related to it, and to know the method of how to practice those instructions. First, the history is that the Bhagavan Great Vajradhara, the essence of the five bodies and five wisdoms, the general lord of all families, the embodiment of all Buddhas of the three times, for the sake of sentient beings to be tamed, from the state of unborn nature, manifested the form body, the complete enjoyment body, adorned with marks and signs, and appeared as the body of the Great Buddha Vairochana. Surrounded by the Buddhas of the four families, such as Vajrasattva, and the assembly of Bodhisattvas, he emanated inconceivable bodily manifestations and accomplished the benefit of sentient beings. Moreover, in the tantra it says: "Having the nature of the five Buddha bodies, the lord of the pervasive five wisdoms." And, "The Great Buddha Vairochana emanates billions of immeasurable forms." There are many such scriptural references. Then, beings difficult to tame, such as Yama and Rudra, from the five poisons and three poisons of afflictions, the three classes of Rudra and the five classes, etc., deviated from the true path and entered into perversion, and also placed others on the wrong path, causing all sentient beings to suffer. Through the great compassion and skillful means of the Buddhas, in the ten directions of the world, he is called Manjushri.
Chinese
化现为年轻之身的集会，化现为身之庄严和名号之众多，各自携带着不可思议的眷属，以寂静之心宣说佛法却无法调伏。为了不舍弃以大悲心所应调伏之众生，显现忿怒尊之身的事业，具备六十四种忿怒之相等等，以及如来部等之忿怒尊。并且，对每一个忿怒尊都化现出不可思议之数量，显示出震动六种世间界、发出轰轰烈烈的巨响等等的身之大神通，从而调伏并摄受了那些傲慢者。当时，那些傲慢者精疲力竭，献出了各自的命根，并承诺成为奴仆。当时，世尊清净了他们各自的业和烦恼，并将他们安置于佛地。并且，对于那些阻碍佛教者进行调伏，并授权他们守护圣法，也立誓成为护法。因此，即使意已超越了痛苦，仍然守护着佛教，并护佑着修持圣法的瑜伽士们。此外，当时世尊自身的心中化现出名为秘密主金刚手（藏文：གསང་བའི་བདག་པོ་ཕྱག་ན་རྡོ་རྗེ་，梵文天城体：गुह्यकाधिपतिवज्रपाणि，梵文罗马拟音：guhyakadhipativajrapāṇi，汉语字面意思：秘密主金刚手）者，并聚集眷属。虽然为了自己的利益已经通达了一切佛法，但为了其他能够理解的眷属的利益，他成为了宣说大乘道的请问者。之后，世尊考虑到不同根器之人，宣说了事部、行部、瑜伽部和无上瑜伽部等续部。无上瑜伽部又分为三类：大瑜伽（藏文：མ་ཧཱ་ཡོ་ག་，梵文天城体：महायोग，梵文罗马拟音：mahāyoga，汉语字面意思：大瑜伽），随瑜伽（藏文：ཨ་ནུ་ཡོ་ག་，梵文天城体：अनुयोग，梵文罗马拟音：anuyoga，汉语字面意思：后瑜伽），以及极瑜伽（藏文：ཨ་ཏི་ཡོ་ག་，梵文天城体：अतियोग，梵文罗马拟音：atiyoga，汉语字面意思：极瑜伽）。对于那些没有理解密咒之缘分的人，从心中放射出无量光芒，化现出化身释迦牟尼佛等等，在不可思议的世间界中化现，并通过十二行谊等等来化现刹土，聚集眷属等等，宣说了声闻、缘觉和菩萨乘等等，从而驳斥了常
English
Emanating as assemblies of youthful activity, manifesting in numerous forms of body and names, each accompanied by inconceivable retinues, they were unable to subdue beings through peaceful teachings. Therefore, out of great compassion, to not abandon those to be tamed, they manifested the activities of wrathful deities, possessing sixty-four wrathful aspects and so forth, including wrathful deities of the Tathagata family and others. Moreover, for each wrathful deity, they emanated in inconceivable numbers, displaying great bodily miracles such as shaking the six realms of the world and causing roaring and resounding sounds. Thus, they subdued and brought under their control those arrogant ones. At that time, those arrogant ones were exhausted and offered the essence of their lives, vowing to become servants. Then, the Bhagavan purified their respective karma and afflictions, placing them on the ground of Buddhahood. Furthermore, he subdued those who obstruct the Buddha's teachings and empowered them to protect the sacred Dharma, also vowing to become protectors. Therefore, even though their minds have passed beyond suffering, they still protect the Buddha's teachings and care for the yogis who practice the sacred Dharma. Moreover, at that time, from the Bhagavan's own heart, emanated the Lord of Secrets, Vajrapani (Tibetan: གསང་བའི་བདག་པོ་ཕྱག་ན་རྡོ་རྗེ་, Sanskrit Devanagari: गुह्यकाधिपतिवज्रपाणि, Sanskrit Romanization: guhyakadhipativajrapāṇi, Literal Chinese meaning: Secret Lord Vajrapani), who gathered retinues. Although he had comprehended all the Dharma for his own benefit, for the benefit of other retinues who could understand, he became the one who requested the great path of the tantras. Thereafter, the Bhagavan, considering the different types of individuals, spoke the Kriya Tantra, the Charya Tantra, the Yoga Tantra, and the Anuttarayoga Tantra. The Anuttarayoga Tantra is further divided into three: Mahayoga (Tibetan: མ་ཧཱ་ཡོ་ག་, Sanskrit Devanagari: महायोग, Sanskrit Romanization: mahāyoga, Literal Chinese meaning: Great Yoga), Anuyoga (Tibetan: ཨ་ནུ་ཡོ་ག་, Sanskrit Devanagari: अनुयोग, Sanskrit Romanization: anuyoga, Literal Chinese meaning: Subsequent Yoga), and Atiyoga (Tibetan: ཨ་ཏི་ཡོ་ག་, Sanskrit Devanagari: अतियोग, Sanskrit Romanization: atiyoga, Literal Chinese meaning: Utmost Yoga). For those who did not have the fortune to understand secret mantras, he emitted immeasurable rays of light from his heart, emanating emanation bodies such as Shakyamuni Buddha and others, emanating in inconceivable realms of the world, and through the twelve deeds and so forth, he emanated pure lands, gathered retinues, and so forth, teaching the Hearer, Solitary Realizer, and Bodhisattva vehicles, and so forth, thereby refuting the belief in permanence.
Chinese
为了利益懒惰者，示现圆寂之相时，阿难陀请问，密法何时在人间兴盛等问题。佛陀授记说，从现在起二十八年后，金刚手菩萨将整理密法，心之化身是极喜金刚，语之化身是印札菩提，身之化身是妙吉祥友，功德之化身是龙树心要，事业之化身是莲花生。他们将宣讲佛法，密法将会兴盛。说完便证得圆满正觉。此后，秘密主在天界转法轮，最后交给空行母们封印。之后在印度名为辛嘎拉的地方，名为妙吉祥友者，具有广大不可思议的功德，他亲见本尊，得到圆满灌顶。秘密主亲自宣讲续部。空行母月光等将续部的经卷交给他，授记他成为瑜伽自在的大成就者。他向邬金的莲花生大师和印度的堪布达那达拉宣讲。莲花生向尼泊尔妃子金发和努南卡宁布宣讲。他向努桑吉益西仁波切宣讲。之后，努桑吉益西仁波切去了印度七次，拜见了十一位大学者，彻底领悟了尼泊尔国王瓦苏达拉和尼泊尔妃子金发的口诀，并向成为他心子的努云丹嘉措圆满地宣讲了灌顶、耳传和口诀。之后，印度堪布达那达拉精通二十一种语言，经常见到许多本尊，得到所有空行母的授记，使所有天魔都成为仆人，获得了掌握寿命的持明果位。他向印度的祖拉巴德格和黑饮血者宣讲。在尼泊尔向尼泊尔人瓦苏达拉宣讲。他向努云丹嘉措宣讲了前世的化身。
English
In order to benefit the lazy, when showing the manner of passing into complete nirvana, Ananda asked about when the teachings of secret mantra would arise in the human realm, and so forth. The Buddha prophesied, "Twenty-eight years from now, Vajrapani will compile the tantras of secret mantra. The emanation of his mind will be Garab Dorje, the emanation of his speech will be Indrabodhi, the emanation of his body will be Manjushrimitra, the emanation of his qualities will be Nagarjuna Heart Essence, and the emanation of his activity will be Padmasambhava. They will teach the Dharma, and the teachings of secret mantra will arise." Having prophesied thus, he attained complete perfect enlightenment. After that, the Lord of Secrets turned the wheel of Dharma in the realm of the gods, and finally entrusted it to the dakinis to seal. Then, in a place in India called Simhala, a being called Manjushrimitra, who possessed vast and inconceivable qualities, directly beheld his yidam deity and received complete empowerment. The Lord of Secrets personally explained the tantras. The dakini Moonlight and others handed him the volumes of the tantra classes, prophesied that he would become a great accomplished master of yoga, and he taught the Ugyen master Padmasambhava and the Indian Khenpo Dhanadala. Padmasambhava taught the Nepalese consort Gold Garland and Nub Namkhai Nyingpo. He taught Nub Sangye Yeshe Rinpoche. Then, Nub Sangye Yeshe Rinpoche went to India seven times and met eleven great scholars. He thoroughly understood the instructions from the Nepalese King Vasudhara and the Nepalese consort Gold Garland, and he fully taught the empowerments, whispered lineages, and instructions to Nub Yontan Gyatso, who became his heart-son. Then, the Indian Khenpo Dhanadala, who was skilled in twenty-one languages, constantly beheld the faces of many yidam deities, received the prophecies of all the dakinis, made all the gods and demons his servants, and attained mastery over the vidyadhara who has power over life, taught the Indian Tsuglag Palge and Khyung Nagpo. In Nepal, he taught the Nepalese Vasudhara. He taught Nub Yontan Gyatso, the emanation of his previous life.
English
Furthermore, considering, he went to Tibet with miraculous feet, and in the secluded place of Khulung Kharlung, he conferred empowerment and taught to Yonten Gyatso. After that, there were three descents of the lineage. All three of them received empowerment, instructions, and lineage transmission. All of these were received by Yonten Gyatso, so it is called the threefold instructions. He transmitted it to Pema Wangyal. He transmitted it to the great Acharya Jampal. He transmitted it to Jomo Sogad Za Gen. He transmitted it to Rakshi Yonten, the teacher. These two heard the fierce mantra from Yemi, which was said by Lhaje Nubchung. If a pure version of the lineage of wisdom, primordial wisdom, and dharani can be found, it should be examined. It has been carefully examined. Regarding dharani. Then it was divided into two: the mind lineage and the son lineage. The son lineage was taught to Kunga Dorje and Dharma Raja. Kunga Dorje taught it to Lhaje Senge Gyaltsen. He taught it to Lhaje Chöwang. He taught it to Lama Chenpo Tashi Dar. He taught it to Lama Darma Senge. He taught it to his son Senge Darma. He taught it to Lama Yeshe Gyatso. To him, I, the Bande Senge Gyaltsen of Nub, requested with faith and reverence in body, speech, and mind. Also, Lhaje Dharma Raja taught it to Lhaje Wangzhön. He transmitted it to his son Lhaje Gyalhor. He transmitted it to his son Lhaje Chöseng and his brother Lhaje Chöwang. Although Lhaje Chöseng fully received the empowerments and instructions, he was indecisive because his father passed away when he was young. His father left a will to Lhaje Chöwang and entrusted him with it, so he studied. He taught it to Lama Chenpo Tashi Dar. He taught it to Lama Darma Senge. He taught it to Lama Senge Dar. He taught it to Lama Yeshe Gyatso. To him, I, the Ngakpa Senge Gyaltsen of Nub, requested with reverence in body, speech, and mind. Secondly, the mind lineage is: Lhaje Yeshe Zuk's translator Ma Ben Chöbar. He transmitted it to Tse Ura Sapa. He transmitted it to Repa U Yuwa. He transmitted it to Jetsun Ra Dorje Drakpa. He, the teacher of the three attendants of the Bande of Nub, and being the incarnation of the accomplished masters, looked upon me with compassion and completely bestowed upon me the empowerment, teachings, oral transmission, and all the instructions. He transmitted it to me. Up to that point.