English
Ur, by reciting "Om Yamantaka Vajra Hrih," his mind becomes extremely wrathful and terrifying. His hair stands on end, and from between his eyebrows, red and black rays of light emanate like sparks from a blacksmith's forge. By reciting "Om Vajra Guhya Lam," he grinds his teeth and cuts off the life force of Lhasbyin. He is offered and praised with outer, inner, and secret offerings. Secondly, entrusting the work is threefold: applying to the work, the actual work, and the signs of accomplishing the work. The command is as follows: Hum! The terrifying wheel that frightens away evil, blazes like fire. The heart of Heruka, the wrathful king of the three times. The jealous vajra that accomplishes all actions. The form of prayer that cuts off all boundaries. The speech that combines the fierceness of Hum and Phat. The nature of all is your Yama. Do not transgress the command to devour. Invoking from the place with emanations of the ten directions. To the great supreme wheel that knows all without exception. For the sake of others, I prostrate to you. You are a hero, powerful, revered by all. Even if you do not perform the tasks I have entrusted. Transgressing vows and doing all that is wrong. May you not transgress your vows, accomplish the tasks. Gather life and breath, bind the limbs completely. If you accomplish it in the form of a stream of nectar, I will give it. May you not transgress your vows! Thus, each main deity, with their own command, directs the work Yamas in front of them. Then, the unbearable work Yamas, holding a hammer in the right hand and a phurba in the left, appear, and strike the top of the head of the vow-breaker and sinner with the phurba, also visualizing striking with the hammer. Hum! By the command of Vajradhara. The sinner's protector and the protecting deity. To the sinner and all. Strike fiercely with the vajra phurba. Om Ghataya Ghataya, Sarva Dustam Hum Hum Phat Phat, Kilaya twice, Sarva Papam Phat twice, Hum Hum Hum Vajradharod Ajnapayati Chege Mo Raksha Sambum Bati Raksha Munde Batasch Kilaya twice, Hum Hum Phat Phat, recite three times, and secretly stab. The iron city is joined to the earth, and his own guardian deities transform into wheels, destroying and annihilating the enemy. Then, the work Yamas strike the enemy with various weapons. From above, a rain of fire and hail falls. Vulture
Chinese
被乌鸦、狗、狼、秃鹫等撕咬而无衣蔽体，远离救护之神，瘦弱且无光泽，头发蓬乱且恐惧，身体布满伤口和脓疮，观想其可怜之状。在雅荣的下方，念诵：勒谢阿嘎夏雅匝 吽 帕 藏（藏文） आकृषय जाः हुम् फट（梵文天城体） akrsaya jah hum phat （梵文罗马拟音） 勾召 降临 吽 啪（汉语字面意思）。 百次之后，投掷食子。四份食子用于供养，投掷食子。念诵诅咒： 吽！ 具光荣的阎罗死主怖畏金刚之忿怒尊， 彼之听命使者业之阎罗， 听命之奴仆男女， 显有之诸神鬼众， 地方神祇土地神等所有凶猛者，皆苏醒！ 此违誓破戒罪人，已具足诛杀之十种条件， 诛杀之时已到， 来年勿再拖延时日， 下个月的准备勿放松， 时日数字勿出错， 虚空中勿生错乱， 空地上勿增负担， 名字二字勿搞错， 祈请立即诛杀！ 身体如沙尘般散开！ 心如火星般飞散！ 头颅碎成百块， 牙齿如散珠般脱落， 眼珠抛向旷野， 衰损之寿命减短， 以誓言之惩罚斩断， 以猛烈之诅咒威胁， 缩短时日之尽头， 减弱业之行作， 色身如脓般破裂！ 将意识从所依中拔出， 斩断天之绳索， 拔出地之桩橛， 摧毁住所和巢穴！ 以业之火焚烧！ 立即诛杀罪人！ 如是念诵三遍。拍手。 第二，实际的行动分为两种：第四日的行动和大的行动。其中第一，第四日的行动和实际的第一日， 第一，将自身作为刽子手而击中要害： 观想众生后颈的魔门，死主贝瓦萨埵张着嘴，插入中脉上端，如吸血一般。双手抓住小指和空耳之间，如向上拉扯一般。双脚向下压住心脉，如是清晰观想。 然后在头顶， 在其轮脉中，安住三十二脉，观想所有脉中，罪业化为三十二个长角的黑色魔鬼，从口中吐出毒血疾病。 在下腹十六脉的交汇处， 观想其妻时夜母张着嘴，吸取中脉下端的精液。
English
Being torn by crows, dogs, wolves, vultures, etc., and without clothes to cover the body, separated from the gods of protection, emaciated and without luster, hair disheveled and frightened, the body filled with wounds and sores, contemplate their wretched state. Below Yaring, recite: Lhas byin a kar sha ya dzah hum phat (Tibetan) आकृषय जाः हुम् फट (Sanskrit Devanagari) akrsaya jah hum phat (Sanskrit Roman transliteration) Summon, come hither, hum phat (Literal meaning in Chinese). After a hundred times, cast the torma. Offer the four portions of the torma, cast the torma. Recite the curse: Hum! Wrathful deity, glorious Vajrabhairava, slayer of Yama, His obedient servant, Yama of karma, Male and female servants who obey orders, Many gods and demons of existence, Local deities, powerful landowners, all without exception, awaken! This oath-breaker, sinful one, has fulfilled the ten conditions for execution, The time for execution has arrived, Do not delay the time until next year, Do not neglect the preparations for next month, Do not make mistakes in the numbers of days, Do not create confusion in empty space, Do not add burdens to empty ground, Do not make mistakes in the two names, Please execute them immediately! Let the body scatter like dust! Let the mind scatter like sparks! Chop the head into a hundred pieces, Let the teeth fall out like scattered beads, Offer the eyeballs to the wilderness, Shorten the diminished life force, Sever with the punishment of vows, Threaten with fierce curses, Shorten the end of time, Weaken the actions of karma, Break the physical body like pus! Extract the consciousness from its support, Cut the rope of heaven, Pull out the stake of earth, Destroy the dwelling and nest! Burn with the fire of karma! Immediately execute the sinner! Recite this three times. Clap your hands. Second, the actual action is divided into two parts: the action of the fourth day and the great action. Among these, first, the action of the fourth day and the actual first day, First, striking the vital point by becoming the executioner oneself: Visualize the demon door at the back of the neck of all beings, with the Lord of Death, Bhairava Sattva, gaping, inserting it into the upper end of the central channel, as if sucking blood. With both hands, grasp between the small finger and the empty ear, as if pulling upwards. With both feet, press down on the heart channel, visualize this clearly. Then on the crown of the head, In that chakra, reside thirty-two channels, visualize in all those channels, sins transforming into thirty-two black demons with horns, vomiting poison, blood, and diseases from their mouths. At the junction of the sixteen channels in the lower abdomen, Visualize his consort, Time Consort, gaping, sucking the semen from the lower end of the central channel.
Chinese
相似。双手像从酥油灯中拉出尸油一样。双脚猛烈地压向肚脐。观想拉出大小便二脉。肚脐周围有六十四脉。六十四个阎罗女变成红色的铜色蝎子，散发毒气。第二是勾招魂识。吽。由“具德阎罗”所示。第三是使头晕目眩，脑血如酸奶般搅动，在东南角生起名为拉辛的方位字。从须弥山的东南角地下，业阎罗法王，卜卦者，阎罗女鲁古古，降临者等男女，为了使修行者头晕而降临，骑着无数的水牛和野公牛。观想从右边拉辛搅动并饮用如酸奶般的脑血。第四是蕴魔梵天及其眷属出现，观想从左边也这样做。第五是真实咒语。嗡 亚玛惹，拉辛 扎玛亚，比夏 固汝 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵一万遍。吽。听从阎罗王的命令。如此。橛，毒，血，芥子朵玛如前。抛朵玛，作诅咒。第二天。第一是降为自杀。在喉咙的十二脉处，生起一对蝎结男女。三个黑色铁蝎。在心间生起八个魔女，八个红色和黑色的铜蝎，观想放出毒血。第二是勾招魂识如前。第三是使之吐血，身心紊乱。在西南角的林伽中生起拉辛。从须弥山的西南角，业阎罗亚瓦底，两个铁巴，阎罗女铁钩母，两条绳索。男女为了使修行者吐血而降临，骑着无数的蓝色水牛。观想从右边搅动所有脉络，使其吐血。第四是烦恼魔自在天及其眷属出现，观想从左边也这样做。第五是真实咒语。ra kta tsa ra ya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。一万遍。朵玛间隔如前。第三天，第一是降为自杀。在心间的脉瓣
English
Similar. The two hands are like pulling corpse oil from a butter lamp. The two feet press hard against the navel. Visualize pulling out the two channels of urine and feces. There are sixty-four channels around the navel. The sixty-four Yamaraja women become red copper-colored scorpions, emitting poisonous gas. The second is to summon consciousness. Hūm. As taught by "Glorious Yamaraja." The third is to make one dizzy and churn the brain blood like yogurt, generating the name syllable Lhas Byin in the southeast direction. From beneath the southeast corner of Mount Sumeru, the Karma Yamaraja Dharma King, the diviner, the Yamaraja woman Lugu Gu, the abettors, etc., male and female, descend to make the practitioner dizzy, riding countless buffaloes and wild bulls. Visualize Lhas Byin churning and drinking the brain blood like yogurt from the right side. The fourth is that the skandha demon Brahma and his retinue appear, visualize doing the same from the left side. The fifth is the actual mantra. Oṃ yamarā Lhas Byin bhra ma ya biśva kuru hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite one hundred thousand times. Hūm. Obey the command of the executioner of Yamaraja. So it is. Phur, poison, blood, mustard seed torma as before. Throw the torma, make the curse. On the second day. The first is to bring down as suicide. At the twelve channels of the throat, generate a pair of scorpion knot male and female. Three black iron scorpions. In the heart, generate eight demonesses, eight red and black copper scorpions, and visualize emitting poisonous blood. The second is to summon consciousness as before. The third is to make one vomit blood and disturb body and mind. Generate Lhas Byin in the lingam of the southwest corner. From the southwest corner of Mount Sumeru, the Karma Yamaraja Yavati, two Telpas, the Yamaraja woman Iron Hook Mother, two ropes. The male and female descend to make the practitioner vomit blood, riding countless blue water buffaloes. Visualize churning all the veins from the right side, causing one to vomit blood. The fourth is that the affliction demon Great Powerful One and his retinue appear, think of doing the same from the left side. The fifth is the actual mantra. Rakta tsara ya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). One hundred thousand times. Torma interval as before. On the third day, the first is to bring down as suicide. At the heart's vein petals
Chinese
八为八魔，八只黑色铁蝎。颈上有三十二魔女，三十二只红黑色铜蝎。二是勾摄神识，三是昏厥和迷乱，西北方位的名号文字解释如下。须弥山的西北方有阿瓦两只牛头，两位女使骑马。因迷乱之业而吉祥，无数骑着三条腿的骡马出现。从右边切断所有心血和心髓，导致昏厥和迷乱。四是死主的魔众及其眷属降临，心想从左边也这样做。五是咒语，咒语似乎有缺失。注释：祈请，投掷。第四天，首先降伏为自杀之敌：脐部的六十四脉变成六十四魔，化为黑色铁蝎。额头的三十二脉瓣变成魔女，显现红黑色铜蝎。二是勾摄神识，三是杀害，是东北方的名号文字。从须弥山的东北方，夜晚时分，因杀害的业而吉祥，化现...从右边...观想脐部所有血肉之海被搅动吞噬，从而被杀害。四是天子魔众帝释天及其眷属降临，心想从左边也这样做。五是咒语，咒语似乎有缺失。注释：现在二是大事业：主尊的听命者，四方死主对修行者有害的八位死主，四魔，奴仆也是奴仆，所有派遣的使者都将敌人的身体化为灰尘。观想心识如蜡烛被水熄灭一般被抛弃。嗡 亚曼达嘎 嘎拉茹巴 拉萨雅 玛拉雅 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用长音“亚”来击打。投掷食子，在投掷间隙祈请，呼喊宣告。三是这样做之后，成就的征象有光芒、声音、黑人、僧侣、军队、妇女、狗、头盖骨颤动燃烧、实际被抓住、脚印、命根头、心、手脚、内脏、梦见红肉。见到这些就是成就的征象。征象不定，会出现很多。如是说。三是没有成就则进行补充：在其南方，设置一个三层叠加的忿怒三角火炉，开口朝上，有火焰山。中间是头盖骨，下面是宝剑。中央是让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。用毒血和尸灰涂抹，使其呈现红黑色。