Chinese
黑阎罗幻轮口诀之明灯。 黑阎罗幻轮口诀之明灯。 黑阎罗幻轮口诀之明灯安住于此。顶礼吉祥阎罗文殊。文殊阎罗敌或为敌者之大护法乃是：一切有情之命主，黑阎罗之主。为成办彼大力者之事业有三：预备积聚物品，正行成办事业，后行成就善根。第一，于与事业相应之处，圆满念诵及火供，出现时、相、数三种征兆后，积聚此处所需之物，为利益 общей ศาสนา。第二，正行成办事业有三：前行修幻轮，正行修法仪轨，最后交付事业阎罗并镇压。第一有三：最初之时所作，第二真实幻轮，第三置于何处。第一有十：其一，火星、土星等骄慢者运行之时，以及昴星等恶毒者之时。第二，二十二或初九，年尽月尽之天空之午夜或正午之时。第三，罗睺星口朝向何方，以及恶毒之神鬼运行之时。第四，地点：城市之南方，或大尸陀林，或大战之后多人被杀之处，或空城，或鬼神盘踞之神殿。第五，坐垫：刀皮，或尸布，或黑色尸发之坐垫。第六，自身于猛烈之右风运行之时。第七，衣服：人皮，或穿黑衣。第八，发心：为了诛杀上师与佛法之仇敌，此恶业罪人，并将其神识迁往更高处，断绝罪恶之延续。第九，本尊：自身观想为吉祥阎罗敌黑色三面六臂之身。第十，念诵二十一遍咒语。观想黑色光芒如兵器般闪耀，于心间观想种子字及咒语。
English
The Clear Lamp of the Black Yamaraja's Illusion Wheel Instructions. The Clear Lamp of the Black Yamaraja's Illusion Wheel Instructions. The Clear Lamp of the Black Yamaraja's Illusion Wheel Instructions resides here. Homage to glorious Yamaraja Manjushri. The great attendant of Manjushri Yamaraja's slayer or enemy is: the lord of life for all sentient beings, the lord of the black death. To accomplish the deeds of that powerful one, there are three: the preparation of accumulating substances, the actual accomplishment of the action, and the subsequent accumulation of roots of virtue. First, in a place suitable for the action, complete the recitation and fire offering, and when the three signs of time, sign, and number appear, gather the substances needed here, for the benefit of the general teachings. Second, the actual accomplishment of the action has three parts: the preliminary practice of accomplishing the illusion wheel, the actual method of accomplishing the action, and finally entrusting the action to Yamaraja and suppressing it. The first has three parts: what to do at the beginning, the actual illusion wheel, and where to place it. The first has ten parts: first, the time when Mars, Saturn, and other arrogant planets are moving, and the time when the Pleiades and other malicious stars are present. Second, the twenty-second or ninth day of the month, at midnight or noon of the empty sky at the end of the year and the end of the month. Third, the direction in which Rahu's mouth is moving, and when malicious gods and demons are moving. Fourth, the place: the south side of the city, or a large charnel ground, or a place where many people have been killed after a great battle, or an empty city, or a place in a haunted temple. Fifth, the seat: a knife skin, or a corpse cloth, or a black corpse hair seat. Sixth, when one's own fierce right wind is moving. Seventh, clothing: human skin, or wear black clothes. Eighth, mind generation: thinking that by killing this evil and sinful enemy of the lama and the teachings, and transferring his consciousness to a higher realm, the continuation of sin will be cut off. Ninth, deity: visualizing oneself as the glorious Yamaraja's slayer, a black figure with three faces and six arms. Tenth, recite the mantra about twenty-one times. Visualize black rays of light flashing like weapons, and focus on the seed syllable and mantra in your heart.
Chinese
在所绘荟供金刚坛城中，赫利（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心）和施提（藏文：ཥྚི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的下方写帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）。在名字和姓氏“ཆྒཻ་མོ་”后写“哈纳玛拉雅帕特（藏文：ཧ་ན་མཱ་ར་ཡ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”。然后，在心间写名字。在心间中央写名字的第一个字母“ནྲྀ”。在额头上写姓氏。在两条大腿上写“བླ་དྭགས”。在四肢上写“扎扎（藏文：ཛཿཛཿ，梵文天城体：जः जः，梵文罗马拟音：jaḥ jaḥ，汉语字面意思：生生）”。在耳朵上写“འོན”。在眼睛上写“ལོང་”。在嘴巴上写“ལྐུག་”。从头开始，最后写猛咒和诅咒。在名字的第一个字母上，系上刀针的刀柄，或者尸体头发的系绳。第三，勾招神识的方法是：在自己明观为本尊的面前，从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）字生出风轮，猛烈旋转，其上，从让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）字生出红黑色火焰燃烧，火焰中央，从亚（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：）字生出颅骨杖作为标志的阎罗黑尊，右手持铁钩，左手持绳索，如风般摇动，威猛可怖，观想其周围有众多持各种兵器的眷属围绕。念诵“姓氏名字ཆྒཻ་མོ་阿卡夏雅扎（藏文：ཨ་ཀཪྴ་ཡ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”进行命令，使其与眷属一同前来。本尊用铁钩钩住仇敌的心脏，用绳索捆绑住仇敌的颈部并拖拽，眷属们殴打仇敌。如此观想后，口中念诵：吽 扎（藏文：ཧཱུྃ་ཛཿ，梵文天城体：हुं जः，梵文罗马拟音：hūṃ jaḥ，汉语字面意思：吽 生）！吉祥文殊阎罗敌，如暴怒尊之命令，此乃违背誓言之黑敌，迅速迅速于此处，勾来拖来安古夏（藏文：ཨཾ་ཀུ་ཤ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！铁钩钩住绳索缚，铁链牢牢捆绑住，铃声使其昏迷醉，扎扎（藏文：ཛཿཛཿ，梵文天城体：जः जः，梵文罗马拟音：jaḥ jaḥ，汉语字面意思：生生）！仇敌违誓之此人，顷刻之间勾招来！如此勾招捆绑，观想其在风火轮中恐惧，无依无靠，无有救怙，头发竖立，身体颤抖，语无伦次，身体布满伤口和脓疮，瘦弱，赤身裸体，无有衣服。第四，用诅咒勾招的方法是：用精华和五谷杂粮以及五种珍宝进行供养，念诵：祈！根本传承之具誓上师，十方诸佛菩萨众，忿怒本尊空行母众，护法神众，世间护法神众请谛听！请垂听！上师之身敌，教法之公敌，瑜伽士之私敌，诋毁三宝之尊严者，辱骂护法神者，未做之事宣扬为已做，罪恶深重之仇敌，堕落深渊者，无有神法之誓言者，无有人法之盟誓者，友
English
In the center of the drawn assembly Vajra mandala, write PHAṬ below HRIḤ ṢṬI. After the name and clan name "ཆྒཻ་མོ་", write "Hana Mārāya PHAṬ". Then, write the name in the heart. In the center of the heart, write the first letter of the name, NṚ. Write the clan name on the forehead. Write "བླ་དྭགས" on both thighs. Write "JAḤ JAḤ" on the four limbs. Write "འོན" on the ears. Write "ལོང་" on the eyes. Write "ལྐུག་" on the mouth. Starting from the head, finally write fierce mantras and curses. On the first letter of the name, tie the hilt of a knife needle, or a rope made of corpse hair. Third, the method of summoning consciousness is: In front of oneself, visualized as the deity, on top of the fiercely swirling wind mandala arising from YAṂ, in the center of the blazing red-black fire arising from RAṂ, from YA arises Black Yama marked with a skull staff, holding an iron hook in the right hand and a lasso in the left, moving like the wind and terrifying, visualize him surrounded by many attendants holding various weapons. Recite "Clan name ཆྒཻ་མོ་ Ākarṣaya JAḤ" to command him, so that he and his retinue come. The deity strikes the enemy's heart with an iron hook, binds the enemy's neck with a lasso and drags him, and the attendants beat the enemy. After visualizing in this way, recite in the mouth: HŪṂ JAḤ! Glorious Mañjuśrī Yamāntaka, according to the command of the fierce wrathful one, this black enemy who has broken vows, quickly, quickly, here, hook and drag, Aṃkuśa! Hook with the iron hook and bind with the lasso, bind tightly with iron chains, intoxicate and faint with the bell. JAḤ JAḤ! This enemy who has broken vows, summon him in an instant! Having summoned and bound him in this way, visualize him being terrified in the wind and fire wheel, helpless, without a protector, with hair standing on end, body trembling, speaking incoherently, body filled with wounds and sores, emaciated, naked, without clothes. Fourth, the method of summoning with curses is: Offer with essence, five grains, and five precious jewels, and recite: Kye! Root and lineage Gurus with vows, all Buddhas and Bodhisattvas of the ten directions, assemblies of wrathful deities and wrathful goddesses, all Dharma protectors and guardians, and worldly protectors, please listen! Please heed! Enemy of the Guru's body, common enemy of the teachings, personal enemy of the yogi, one who reviles the dignity of the Three Jewels, one who slanders the Dharma protectors, one who proclaims what has not been done as done, sinful and hateful enemy, one who has fallen into the abyss, one who has no vows of divine Dharma, one who has no oaths of human Dharma, friend
Chinese
愚钝之人不听劝，信任之人反噬主，咨询之人泄隐私，施恩之人反成仇，好心换来恶意报，内外勾结寻仇家，不能亦言能，不决亦言决。此乃誓言破败之女，已成诛杀之境。 诛杀之时已到，死神之魔压制，阎罗使者引路，业力之红色飓风驱赶，恐怖之黑暗笼罩，身心僵硬，五根迟钝，口舌喉咙干渴，听命使者内心揪扯，业力与异熟之力揪扯，诸佛菩萨之戒律揪扯，护法神之神通揪扯。念诵“嗡 班扎 阿姆 咕夏 扎”。 第五，与天神分离之法：将驴粪、狗粪、羊粪、狗毛、寡妇的旧裤带、麻风病男人的头发捣碎制成丸药，于洞中焚烧，念诵“吽 比得夏 亚 乌扎 达”二十一遍。 “轻蔑上师三宝者，化为教敌之黑者，父神战神种族神，家神地神城堡神，救护之护法众神皆分离。作恶福德耗尽者，无人能够守护汝，五逆罪与近五逆罪，一切不善之业皆已圆满。前世之业与今世之罪同时成熟，因此若有守护者，请安然返回汝之居所。” 如是说，并念诵愤怒咒语“松巴”等诸多咒语，以芥子击打。 第六，融入林伽中：念诵“扎 吽 棒 霍，嗡 班扎 阿姆 咕夏 扎，嗡 班扎 帕夏 吽，嗡 班扎 斯坡 达 棒，嗡 班扎 冈德 霍，吽 吽”。 “阎罗死主之听命者，业力之阎罗具誓者，持铁钩之使者，将识蕴投入此林伽中，持绳索者紧紧捆绑，持铁链者令其不动摇，以铃声使其昏厥。” 如是长久专注。 第七，不动摇之橛：于心、脐、隐处、眉间、顶门五处，插入骨刀或毒橛，关节处以尖锐荆棘填满。然后，阎罗持兵器者焚烧，各种鸟兽吞噬，念诵阎摩罗阇长咒，或赫利 什提心咒，或阎曼德迦近心咒。
English
The foolish do not heed advice, those trusted turn against their masters, those consulted reveal secrets, those favored become enemies, kindness is repaid with malice, colluding internally and externally to seek revenge, claiming ability when unable, claiming resolution when unresolved. This is a woman whose vows are broken, who has become a field for execution. The time for execution has arrived, the demon of death suppresses, the messengers of Yama lead the way, the red hurricane of karma drives, the darkness of terror envelops, body and mind stiffen, the five senses become dull, mouth, tongue, and throat become parched, obedient messengers tug at the heart, the power of karma and maturation tugs, the precepts of all Buddhas and Bodhisattvas tug, the magic of the Dharma protectors tug. Recite "Om Vajra Amkusha Jah." Fifth, the method of separating from the gods: Grind donkey dung, dog dung, sheep dung, dog hair, an old belt of a widow, and the hair of a leperous man into pills, burn them in a cave, and recite "Hum Bidesha Ya Utsa Da" twenty-one times. "Those who despise the Guru and the Three Jewels, who transform into black enemies of the teachings, father gods, war gods, lineage gods, family gods, earth gods, and castle gods, all the protecting Dharma protectors are separated. Those who do evil and exhaust their merits, no one can protect you, the five heinous crimes and the near five heinous crimes, all unwholesome deeds are completed. Past karma and present sins ripen simultaneously, therefore, if there are protectors, please return peacefully to your abode." Thus said, and recite wrathful mantras such as "Sumba" and many others, striking with mustard seeds. Sixth, merge into the Lingam: Recite "Dzah Hum Bam Hoh, Om Vajra Amkusha Dzah, Om Vajra Pasha Hum, Om Vajra Sphota Bam, Om Vajra Gande Hoh, Hum Hum." "The obedient ones of Yama, the Lord of Death, the oath-bound ones of karma, the messengers holding iron hooks, cast the consciousness into this Lingam, those holding ropes bind tightly, those holding iron chains make it unshakeable, with the sound of bells, make it faint." Thus, focus intently for a long time. Seventh, the unshakeable peg: Insert bone knives or poisonous pegs into the five places of the heart, navel, secret place, between the eyebrows, and crown of the head, fill the joints with sharp thorns. Then, the Yama wielding weapons burn, various birds and beasts devour, recite the long mantra of Yamaraja, or the heart mantra of Hri Shti, or the near heart mantra of Yamantaka.