Chinese
获得。 如是说，圆满了六度波罗蜜多。 超越了地和道的次第，最终获得了果位智慧上师的地位。 在过渡阶段，积累资粮的利益是： 能够进入地中，毫无阻碍地行走于山岩之间。 能够掌控天神、龙族、非天等。 如鸟般在空中飞行。 拥有悦耳的语调。 言辞强有力且具有力量。 变得坚韧而充满力量， 受一切众生喜爱， 能够随意改变自己的身体。 平息自己和他人的伤害，自在地成就无量的事业等，具有巨大的利益。 总的来说，念诵恒河沙数佛陀的名号，不如念诵一次至尊文殊菩萨的名号，后者利益更大。 所有佛陀的身是金刚的体性， 语是语自在， 意是智慧勇识。 简而言之，就是所有如来智慧之身合一。 过去是善逝龙之智。 现在在北方世界的国土中是极喜之王。 未来在无尘清净积聚的刹土中是怙主普贤等佛陀，以及菩萨等名号和身相无量变化的示现。 以无上金刚乘的近道修持，能够刹那间成就无量的佛菩萨。 开启八大豪迈的宝藏， 对于一切所知事物，拥有无碍的智慧， 不忘失的陀罗尼， 六种神通， 常时的三摩地， 金刚般的寿命， 永恒不变的身体， 对于迅速获得不变的胜妙身之种子感到极大的欢喜。 以这清净光明的酥油灯，象征着自生智慧的意义。 也就是在作为所依的身体灯盏中，将脉、气、明点的酥油，安立生起次第和圆满次第的灯芯。 形状、咒语、法三种，点燃智慧手印的明灯。 在作为所依的阿瓦都帝灯盏中，将白红明点和气的酥油，安立拙火阿同的灯芯，同时。
English
Obtained. As it is said, the six paramitas are completed. Having transcended the stages of grounds and paths, one ultimately attains the state of the Guru of Primordial Wisdom. Even in the interim, the benefits of accumulating merit are: Being able to enter the earth and move unhindered through mountains and rocks. Subjugating gods, nagas, asuras, and others. Traveling in the sky like a bird. Having a melodious voice. Having words that are powerful and full of strength. Becoming strong and resilient. Being pleasing to all beings. Being able to transform one's body at will. Pacifying harm to oneself and others, and freely accomplishing vast activities, etc., possessing great benefits. In general, reciting the names of Buddhas as numerous as the sands of the Ganges for many eons is less beneficial than reciting the name of the venerable Manjushri even once. The body of all Buddhas is the essence of vajra, The speech is the lord of speech, The mind is the wisdom hero. In short, it is the unification of the wisdom bodies of all Tathagatas. In the past, it was the Sugata Naga's Intellect. Now, in the northern world realm, it is the King of Supreme Joy. In the future, in the pure land of stainless accumulation, it will be the Protector Samantabhadra, etc., Buddhas, and Bodhisattvas, etc., with endless manifestations of names and forms. By practicing the swift path of the unsurpassed Vajrayana, one can accomplish as many Buddhas and Bodhisattvas as there are in an instant. Opening the eight great treasures of confidence, Having unobstructed wisdom towards all knowable things, The dharani of non-forgetfulness, The six types of clairvoyance, The continuous samadhi, A life like a vajra, A body like a swastika, Generating great joy upon planting the seed for quickly attaining the supreme, unchanging body. With this pure and clear butter lamp, one symbolizes the meaning of self-arisen wisdom. That is, in the lamp of the body as the support, by establishing the wick of the generation and completion stages in the butter of the channels, winds, and bindus. The three forms of shape, mantra, and dharma, igniting the lamp of wisdom mudra. In the lamp of the Avadhuti as the support, by establishing the wick of the fierce fire Atung in the butter of the white and red essences together with the wind, simultaneously.
Chinese
点燃本俱智慧之灯，在作为一切基础的广大虚空容器中，以菩提心之酥油，树立觉性智慧之树，点燃四相之灯，摧毁三有的一切无明，使智慧光明之显现无边无际地升起。如果此生未能解脱，则于中阴法性之灯光中，获得认识、圆满、稳固之能力而解脱。即使漂泊于有中阴，亦以大悲怙主根本上师之加持灯光开启，趋向解脱之道，于自性化身刹土中成佛，为达成此等无边利益之目的。如《妙吉祥根本续》云：智慧大火，显现广大光明，智慧光明如灯，众生之灯乃智慧灯。如是，基、道、果三者皆以此光明灯来象征，观此一灯之金刚兄弟姐妹们，直至现证光明金刚顶峰之殊胜菩提之间，永不分离地同行，师徒心意无别，怀着此等意愿，请复诵灯供祈愿文。此空行仪轨，乃因噶陀传承寺院修供之需，由堪布索南劝请，法之慧者所书。
English
Igniting the lamp of innate wisdom, in the vessel of the vast expanse of the ground of all, planting the tree of awareness and wisdom with the butter of bodhicitta, igniting the lamp of the four appearances, destroying all the ignorance of the three realms, and causing the boundless and limitless appearance of the light of wisdom to arise. If one is not liberated in this life, then in the light of the lamp of the bardo of dharmata, may one gain the ability to recognize, perfect, and stabilize, and be liberated. Even if wandering in the bardo of existence, may the light of the lamp of the compassion of the glorious protector root guru open the way, and may one strive towards the path of liberation, and attain Buddhahood in the field of the self-existing nirmanakaya, for the purpose of accomplishing such boundless benefits. As it is said in the Manjushri Tantra: The great fire of wisdom, makes manifest great light. The light of wisdom is like a lamp. The lamp of beings is the lamp of wisdom. Thus, the ground, path, and fruit are all symbolized by this clear light lamp, and the vajra brothers and sisters who gaze upon this one lamp, may they walk together inseparable until the supreme bodhi of manifest enlightenment at the summit of the clear light vajra, and with the intention of the teacher and retinue being inseparable in mind, please recite the lamp offering prayer. This empty practice was written by Chökyi Lodrö at the request of Khenpo Sonam, as it was needed for the practice offering at the Kathok lineage monastery.