English
In the north of the southern Jambudvipa, a land endowed with splendor, in the region known as the Land of Snows, amidst the great treasure of compassion, the sacred Mount Kailash, with its radiant glow, stands as a symbol. In the central region of Lhasa, where the sun rises in the east, the pure and cool Five-Peaked Mountain is revered by assemblies of gods, sages, and accomplished beings. A portion of the wisdom body of the sharp Vajra of the Treasure of Intellect constantly delights and frolics in this place. The rays of its body, a heap of red and yellow cinnabar dust, and from its summit, the lord of manifestation, accompanied by the radiance of dawn, constantly spread compassion throughout the western Sukhavati and the vast land of Tibet, leading people to practice the ten virtues and abide in goodness. The heart of the great land of Tibet, a field of emanation of the three families, where the noble Manjushri appears in human form, the second sacred site where the Sugata Amitabha rejoices, is known as Ogmin Kathok Dorje Den, a place possessing all the qualities of the earth as described in the scriptures. In the sequence of magical manifestations: "Eight-cornered and with many peaks, Like rivers, a land of mothers and fathers, Flat and delightful, water for drinking, Where the sun intensely dwells, Know this to be the characteristic of space. High and low, it is northwest, Southeast sloping and gentle, Many pebbles, shells, and snails, diverse kinds of water. Observe the boundaries of slow, free, and sound, Beautiful mountains and abundant forests, Extremely soft and oily, The direction of the river's power, Where the wind is somewhat less, Observe flowers, trees, and bird songs, Knowing history is also supremely spoken. Examine oneself and be delighted, Meditation far from enemies, One's own home and so forth are the same, Because of diligence and powerful ability." As stated above, all qualities are fully present. What is the special time for practice? In the Extensive Ritual it is said: "Time begins from the eighth of the waxing moon, Especially when the stars are auspicious, Because of greatly practicing the conduct of Bodhi, For the sake of attaining the supreme speech and accomplishment, One should also acquire knowledge of the planets and stars." As it is said, when the sun is in the house of Aries and the star goddess is in Pisces, it coincides with the time when our teacher was born and attained perfect enlightenment. Therefore, in this sacred place with its special time, many great beings of the past have engaged in their practice. In the past, the noble Vajrapani, the glorious Nagarjuna, the glorious Chandrakirti, and many other Indian pandits and siddhas came to this place and practiced. Then, during the time when the Buddha's teachings flourished in Tibet, the great master Padmasambhava, the abbot Bodhisattva, the translator Vairochana, and others who spread the teachings of sutra and tantra came to this place and practiced. Similarly, the Tibetan king Trisong Detsen also came to this place and practiced. Then, many Tibetan lamas and accomplished beings came to this place and practiced. In particular, Jetsun Milarepa practiced in this place and attained accomplishment. Similarly, the first Karmapa, Dusum Khyenpa, also came to this place and practiced. Similarly, many glorious and holy lamas also came to this place and practiced. Similarly, many great tertöns also came to this place and opened treasure troves. Similarly, many great siddhas also came to this place and practiced. Similarly, many great holy beings also came to this place and practiced. Similarly, many great holy beings of the present day also come to this place and practice. Similarly, many great holy beings of the future will also come to this place and practice. Therefore, in this sacred place, many great beings of the past have engaged in their practice. In the past, the noble Vajrapani, the glorious Nagarjuna, the glorious Chandrakirti, and many other Indian pandits and siddhas came to this place and practiced. Then, during the time when the Buddha's teachings flourished in Tibet, the great master Padmasambhava, the abbot Bodhisattva, the translator Vairochana, and others who spread the teachings of sutra and tantra came to this place and practiced. Similarly, the Tibetan king Trisong Detsen also came to this place and practiced. Then, many Tibetan lamas and accomplished beings came to this place and practiced. In particular, Jetsun Milarepa practiced in this place and attained accomplishment. Similarly, the first Karmapa, Dusum Khyenpa, also came to this place and practiced. Similarly, many glorious and holy lamas also came to this place and practiced. Similarly, many great tertöns also came to this place and opened treasure troves. Similarly, many great siddhas also came to this place and practiced. Similarly, many great holy beings also came to this place and practiced. Similarly, many great holy beings of the present day also come to this place and practice. Similarly, many great holy beings of the future will also come to this place and practice.
Chinese
获得菩提，完全从痛苦中解脱，即是三大节日聚集之时，尤其文殊菩萨亲自在五浊兴盛的时代，为了消除恶见的丛林而有意识地降临，全知麦彭，其“无敌胜海”之名传遍十方，他融入文殊智慧勇识的心中，在这吉祥的红色日子里，我们追忆供养。律经中说：舍弃一切供养，如实进行上师供养，以此令师欢喜，将获得全知者的殊胜智慧。又如《密集金刚》中所说：与十方诸佛相比，上师的一根毫毛孔更为殊胜。等等，这是积累无量功德的殊胜入口。圆满的导师是，如《光明经》中所说：共同和引导者，誓言，弥补违犯和解脱知识传承，口诀传承的上师们。如同大家所敬重和感恩的，引导进入佛法的共同上师，解脱知识传承者，传授口诀和灌顶者，弥补违犯的上师，誓言灌顶的上师。关于灌顶的上师，如经中所说：精通且远离俗务，对法性之义达到究竟，对欲望之事没有迷惑，这就是密咒上师的特征。如同具有这些特征的导师金刚持，他的意念不离法性，以无限的慈悲事业，毫不费力地成办所化众生的利益，安住于智慧、慈悲和能力不可思议的功德之中。圆满的眷属是，具有信心和精进，智慧和根器明晰，聪明且心调柔，具有大悲心，外在守护别解脱的僧衣，内在充满利他菩提心的甘露，获得甚深秘密的灌顶，安住于生起次第和圆满次第之义，精进于戒律和誓言，精通实修口诀，对获得灌顶的金刚上师具有恭敬心和精进承侍。如经中所说：以信心和慈悲心调伏自心，密咒之道啊。
English
Obtaining Bodhi and completely liberating from suffering, that is, the time when the three great festivals converge, especially Manjushri himself consciously descended in the era of the flourishing of the five degenerations, in order to eliminate the jungle of evil views. Omniscient Mipham, whose name "Invincible Ocean of Victory" spread throughout the ten directions, he merged into the heart of Manjushri Wisdom Courage. On this auspicious red day, we commemorate and offer. The Vinaya Sutra says: Abandon all offerings and truly perform the Guru Puja. By pleasing the Guru, one will obtain the supreme wisdom of the Omniscient One. It is also said in the Guhyasamaja Tantra: Compared to all the Buddhas of the ten directions, a single pore of the Guru is more supreme. And so on, this is the supreme entrance to accumulating immeasurable merit. The perfect teacher is, as the "Clear Light Sutra" says: Common and guiding teachers, vows, mending transgressions and liberating the lineage of knowledge, and teachers of oral instructions. Like the common Guru who is respected and grateful by everyone, who guides one into the Dharma, liberates the lineage of knowledge, imparts oral instructions and empowerments, the Guru who mends transgressions, and the Guru of vow empowerment. Regarding the Guru of empowerment, as it is said in the scriptures: Skilled and detached from worldly affairs, reaching the ultimate meaning of Dharma, without confusion about the affairs of desire, this is the characteristic of the secret mantra Guru. Like the Vajradhara who possesses these characteristics, his mind does not deviate from Dharma, and with immeasurable compassionate activities, he effortlessly accomplishes the benefit of sentient beings to be tamed, abiding in the inconceivable qualities of wisdom, compassion, and ability. The perfect retinue is also one who has faith and diligence, clear wisdom and faculties, is intelligent and gentle in mind, has great compassion, outwardly upholds the saffron banner of individual liberation, inwardly filled with the nectar of altruistic Bodhicitta, has received the empowerment of profound secrets, abides in the meaning of the generation stage and completion stage, is diligent in precepts and vows, is skilled in practical oral instructions, and has respect and diligent service to the Vajra Guru who has received empowerment. As it is said in the scriptures: Taming one's mind with faith and compassion, the path of mantra.
Chinese
如“许可事务者”所说，具足特征的如海会众，完全由金刚持明者所围绕。所要修持的殊胜法之次第是：一切乘之顶峰，一切论之总释，一切教之精髓，持明成就者们意之深处，智慧空行母们的心血，文殊圆满大圆满。名称真实宣说续之教义。大咕噜莲花生之心髓，一生中成就大迁转金刚身之修持，加持的温度未减，且具足空行母之气息，以持明传承之实践所庄严，与有戏论相关联，成团成组修持之资具也完备。遣除敌人的武器，疗愈疾病的药物，生活资具不落两边，成就之物圆满且无损，誓言之物圆满且可依赖，成就修持之所依，会供的资具等无不完备，因此修持的程序是，首先是土地仪轨，其次是准备的次第等事先圆满完成，陈设庄严后，修行者安住于处所，此时正当其时。即，坛城之主，诸佛之种姓。导师金刚国王，以及于四种事业中自在，降下正法之雨的金刚法嗣。令父喜悦之金刚大母。事业如实正直之金刚羯磨，遣除障碍之金刚界线者。持有温度之金刚侍者。驱逐魔障之金刚金刚。持有时间之金刚时限者。擅长调伏事业之金刚手印者。誓言广大且慈悲深切之金刚执事者。洁净广大且恒常奉行之金刚扬尘者们，各自专注于自己的见解、禅定和修持，一心一意地投入于各自的事业中，请用这些话语来复诵。༈ 在诛杀玛姆时。哦！现在，以追随过去诸佛之传记，以修持之方式来行诛杀玛姆之仪轨。意集。
English
As stated by the "Permit Affairs Officer," the assembly of the ocean of gatherings, complete with characteristics, is entirely surrounded by Vajra Vidyadharas. The excellent sequence of Dharma to be practiced is also: the pinnacle of all vehicles, the general commentary of all Agamas, the essence of all teachings, the depths of the minds of Vidyadhara siddhas, the heart's blood of the wisdom Dakinis, Manjushri's Great Perfection. The teaching of the Tantra of the True Name. The heart essence of Maha Guru Padmasambhava, the practice that achieves the great transference Vajra body in one lifetime, the warmth of the blessings undiminished, and endowed with the breath of Dakinis, adorned with the practice of the Vidyadhara lineage, associated with elaboration, and the implements for practicing in groups are also complete. Weapons to repel enemies, medicine to cure diseases, livelihood supplies that do not fall to either extreme, substances of accomplishment that are complete and undamaged, substances of Samaya that are complete and reliable, the basis for accomplishing Siddhi, the implements for Tsok offerings, etc., are all complete, so the practice procedure is, first, the land ritual, and second, the preparatory steps are completed in advance, and after the decorations are arranged, the practitioner is placed in the appropriate place, and now is the time. That is, the lord of the Mandala, the lineage of the Buddhas. The teacher Vajra King, and the Vajra Dharma Successor who is free in the four activities and rains down the true Dharma. The Vajra Great Mother who pleases the father. The Vajra Karma who is honest and upright in his activities, the Vajra boundary maker who removes obstacles. The Vajra attendant who holds the temperature. The Vajra Vajra who drives away obstacles. The Vajra timekeeper who holds the time. The Vajra Mudra who is skilled in the work of subduing. The Vajra steward who is great in Samaya and deep in compassion. The Vajra dusters who are great in cleanliness and always carry out the commands, each focusing on their own views, Samadhi, and practice, and with a single-minded devotion to their respective tasks, please repeat these words. ༈ At the time of killing Matram. Oh! Now, following the biographies of the Buddhas of the past, we will perform the ritual of killing Matram in the manner of practice. Mind Accomplishment.