Chinese
文殊菩萨续部大修期间的空修所需。法之慧。 文殊菩萨续部大修期间的空修所需。法之慧。 文殊菩萨续部大修期间的空修所需 敬录。 加持时。 如今在圣文殊智慧菩萨的大坛城中，体验这聚集荟供的盛大喜宴，也具备五种圆满的自性。 如是说： 首先具备圆满， 具足圆满博学之导师， 聚集具器之眷属后， 在与经论相符之清净处， 圆满完成地基仪轨，具备住所， 圆满具备令人喜悦之物品， 在四季之最初， 观察初一、月、星、宿、日期等。 如是具备五种圆满。 又是，法身远离一切戏论，如虚空般的真如，极其清净，原始即光明，身与智慧功德一切任运成就之自性，常与无常遍一切文殊智慧菩萨。 无始无终，远离生灭之相。 华严经云： 解脱生死与寂灭， 功德如海无二元， 超越一切诸戏论， 世尊寂静如虚空。 如是说。 怙主文殊菩萨即是过去、现在、未来一切诸佛之生处，故为一切诸佛之父。 希有王经云： 一切之始之先， 自显根本得究竟， 先成佛故先开悟， 原始普贤即显现， 为轮回涅槃之导师。 如是说，三身之刹土，布置无量之大云。 在彼等之中，所化与能化之导师不可思议，故于如海之佛与菩萨、有学与无学、声闻与缘觉、天等世间界中，以身之显现， निश्चित（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与不 निश्चित（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之相，示现无量之幻化。 语亦超越音声文字自相之法音，随所化
English
Essential Empty Practice During the Great Accomplishment of the Manjushri Tantra Tradition. Dharma Wisdom. Essential Empty Practice During the Great Accomplishment of the Manjushri Tantra Tradition. Dharma Wisdom. Essential Empty Practice During the Great Accomplishment of the Manjushri Tantra Tradition Resides Here. During the Inauguration: Oh, now, experiencing this great feast of accomplishment of the assembly of gatherings in the great mandala of the noble Manjushri Wisdom Bodhisattva also possesses the nature of the five perfections. As it is said: First, it possesses perfection, With a fully accomplished and vast teacher, Having gathered a retinue with the capacity, In pure places that accord with the scriptures, Having completed the ground ritual, possessing a dwelling, Complete with pleasing implements, In the first of the four seasons, Examine the new moon, month, planet, star, date, and number. Thus, it possesses the five perfections. Moreover, the Dharmakaya is free from all elaborations, like the Suchness of space, utterly pure, primordially luminous, the nature of spontaneously accomplished body, wisdom, and all qualities, the constant and inconstant, all-pervading Manjushri Wisdom Bodhisattva. Without beginning or end, far beyond the characteristics of birth and death. The Avatamsaka Sutra says: Liberated from existence and peace, Qualities like an ocean, without duality, Utterly transcending all elaborations, The Bhagavan is utterly peaceful like space. As it is said. The protector Manjushri himself is the source of all Buddhas who have passed, are present, and will come, therefore he is the father of all Buddhas. The Wondrous King Tantra says: Before the beginning of all, Perfected in the self-appearing ground, Because he awakened and became enlightened before, The primordial Samantabhadra arises, As the teacher of samsara and nirvana. As it appears, the fields of the three bodies arrange immeasurable great clouds. In those, the teachers of those to be tamed and those who tame are inconceivable, therefore, in the ocean of realms of Buddhas and Bodhisattvas, learners and non-learners, Shravakas and Pratyekabuddhas, gods and so on, the appearance of the body is निश्चित（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）and uncertain, displaying limitless illusions. Also, the speech transcends the sound and words of its own characteristics, the Dharma sound as much as the beings to be tamed.
Chinese
如同智慧的层次，不是先后依次显现，而是同时显现各自的声音。心如同智慧的大海，像天空一样深邃广阔，虽然没有动摇，但凭借往昔愿力的伟大力量和显现的妙用，智慧的运用，以慈悲和能力，刹那间成熟无量众生，并使之完全解脱。总之，如来文殊菩萨的每一个毛孔，都安住着以不可思议的庄严装饰的圆满报身。如《宝积经》所说： 虚空有多广阔，身体也有多广阔。身体有多广阔，光明也有多广阔。光明有多广阔，语言也有多广阔。语言有多广阔，心也有多广阔。 又如《华严经》所说： 即使一个毛孔的顶端，也有不可思议的无数佛土。种种形状各不相同，但它们之间并不混杂。 如经中所说，身语意功德无尽，圆满一切功德庄严之轮的功德，从三障中解脱，无垢之身如莲花般清净，与一切如来行境融为一体，是身三身无别的伟大自性，是世间和出世间一切的导师，文殊语狮子。 没有任何外道能够战胜他，三密的威光，以亿万光芒的璎珞庄严，美丽动人，压倒一切眷属的坛城。以善巧方便的无量事业力量，诸佛也无法与之匹敌，是无量坛城集散的主宰，遍主文殊金刚，将百部幻化大网汇集于一个坛城中，是秘密大乘中以一法类成就的不可思议之方便法门。 也就是，在圆满的处所，贤劫千佛现证菩提之处，须弥山王
English
Like the levels of wisdom, they do not appear sequentially, but simultaneously appear in their respective sounds. The mind is like a great ocean of wisdom, as deep and vast as the sky, and although it does not waver, through the great power of past aspirations and the skill of manifestation, the application of wisdom, with compassion and ability, matures countless sentient beings in an instant, and completely liberates them. In short, each pore of the body of the Tathagata Manjushri dwells as the great essence of the perfect enjoyment body, adorned with inconceivable splendor. As stated in the Ratnakuta Sutra: As vast as the sky extends, so too does the body extend. As far as the body extends, so too does the light extend. As far as the light extends, so too does the speech extend. As far as the speech extends, so too does the mind extend. And as stated in the Avatamsaka Sutra: Even on the tip of a single hair, there are countless Buddha-fields. The various shapes are different, but they are not mixed together. As stated in the sutras, the qualities of body, speech, and mind are inexhaustible, perfecting all the qualities of the wheel of adornment, liberated from the three obscurations, the immaculate body is as pure as a lotus, unified in the realm of experience with all the Tathagatas, is the great essence of the indivisibility of the three bodies, is the guru of all that is worldly and beyond, Manjushri the Lion of Speech. No external adversaries can withstand him, the splendor of the three secrets, adorned with a garland of billions of rays, beautiful and captivating, overwhelming all the mandalas of the retinue. With the immeasurable power of skillful means, even the Buddhas cannot compete with him, he is the master of the gathering and dispersing of countless mandalas, the all-pervading Lord Manjushri Vajra, who gathers the great net of hundreds of families of illusion into one mandala, is the inconceivable means of accomplishment in the secret Great Vehicle through one lineage. That is, in a place of perfect endowment, the place where the thousand Buddhas of the Fortunate Aeon manifest enlightenment, Mount Meru
Chinese
在南方瞻洲具有光辉的土地的北方，被称为雪域的地方，其中大慈悲的宝藏，神圣的冈底斯山以其光彩夺目作为标志。在中央地区拉萨，太阳升起的东方，被称为清凉的五峰山，是诸神、仙人和成就者聚集的地方。智慧宝藏金刚锐利的智慧之身的一部分，总是喜悦地嬉戏于此地。其身体的光芒是红色和黄色的红土尘埃堆积而成。从那之上，显现的主宰者伴随着初升的光辉，慈悲之光永远照耀着西方极乐世界和整个西藏地区，使人们行持十善，安住于善良的本性之中。西藏大地的中心，三怙主化现的净土，圣者文殊师利显现为人身，无量光佛欢喜的第二成就圣地，被称为下密卡托多杰丹，正如经文中所示，是具备所有土地特征的地方。 幻化程序中说： “八角等峰峦多， 如河流般母父地， 平坦悦意饮用之水， 太阳极度照耀之处， 当知虚空之特征。 高与低洼西北方， 东南倾斜而平缓处， 砾石贝壳蜗牛多，水流种类繁杂。 缓慢自在声音之界限当观察， 秀丽山峦森林茂盛， 极其柔软且油润， 河流自在之方向， 稍微之处风亦少， 花朵树木鸟鸣当观察， 知晓历史亦为殊胜语。 自身观察且喜悦， 禅定远离仇敌者， 自家等等亦如是， 精进具力之缘故。” 如上所述，所有特征完全具备。何时是修行的特殊时间呢？ 《广大仪轨》中说： “时间从初八开始算， 尤其星宿吉祥之时， 大行菩提之行故， 为得殊胜成就之语， 亦当了解星宿之知识。” 如是说，当太阳位于白羊宫，星宿女神在双鱼座时，与我等导师降生和证得圆满菩提的时间相符。因此，在这个具有殊胜时节的圣地，过去许多伟大的圣者都曾在此修行。过去，圣者金刚手菩萨，圣者龙树菩萨，圣者月称论师等许多印度班智达和成就者都曾来到此地修行。之后，在西藏佛教兴盛时期，莲花生大师，堪布菩提萨埵，译师贝若扎那等弘扬显密教法的大师们也曾来到此地修行。同样，藏王赤松德赞也曾来到此地修行。之后，许多西藏的喇嘛和成就者也曾来到此地修行。特别是，尊者密勒日巴曾在此地修行并获得成就。同样，第一世噶玛巴杜松钦巴也曾来到此地修行。同样，许多尊贵的上师们也曾来到此地修行。同样，许多伟大的伏藏师也曾来到此地开启伏藏。同样，许多伟大的成就者也曾来到此地修行。同样，许多伟大的圣者也曾来到此地修行。同样，当今许多伟大的圣者也曾来到此地修行。同样，未来许多伟大的圣者也将来到此地修行。因此，在这个圣地，过去许多伟大的圣者都曾在此修行。过去，圣者金刚手菩萨，圣者龙树菩萨，圣者月称论师等许多印度班智达和成就者都曾来到此地修行。之后，在西藏佛教兴盛时期，莲花生大师，堪布菩提萨埵，译师贝若扎那等弘扬显密教法的大师们也曾来到此地修行。同样，藏王赤松德赞也曾来到此地修行。之后，许多西藏的喇嘛和成就者也曾来到此地修行。特别是，尊者密勒日巴曾在此地修行并获得成就。同样，第一世噶玛巴杜松钦巴也曾来到此地修行。同样，许多尊贵的上师们也曾来到此地修行。同样，许多伟大的伏藏师也曾来到此地开启伏藏。同样，许多伟大的成就者也曾来到此地修行。同样，许多伟大的圣者也曾来到此地修行。同样，当今许多伟大的圣者也曾来到此地修行。同样，未来许多伟大的圣者也将来到此地修行。