English
Related. Prayers to the great bliss dancer! Vajradhatu Hum. Furthermore, if desired, in the state of unwavering awareness and emptiness, one should cultivate the essence of Vajra songs, such as the songs of Ema Kiri, the twelve Vajra laughs, and the eight wonderful verses. The praise is as follows: Unequaled, unmoving, possessing the supreme nature of equality. The essence of compassion, acting to dispel the suffering of beings. With limitless qualities, bestowing all accomplishments. Immaculate, unmoving, possessing the supreme Dharma of unequaled holiness. Even the most subtle aspect of virtue is immeasurable. Its example cannot be compared even to the sky. Limitless in accomplishments, unequaled and beyond comparison. Surely grant supreme accomplishments to the realms of sentient beings. Always immaculate, arising from the power of compassion. With the nature of unobstructed fulfillment of aspirations. Endeavoring greatly to accomplish the benefit of beings, without limit. The essence of great compassion, always appearing in various forms. Immeasurable, beyond measure, exceedingly perfect. Although having attained the supreme state of the Sugatas. Yet bestowing supreme accomplishments upon the three realms. The actions of compassion are unmoving and never cease. Emaho! Possessing the supreme nature of excellent goodness. Among the supreme givers, having attained the supreme state. Therefore, always bestowing supreme accomplishments upon all the three realms. Protector! Knowing the three times without obstruction. Grant me the supreme accomplishment of the supreme Samaya. Thus, in the state of realizing the indivisibility of the mandala deity, prostrate and make whatever prayers are appropriate. Afterward, bless the remaining feast offerings, urge them on with the sound of the thighbone trumpet, and send them to the feeding path of the Rakshasis. Hum! In the past, the great glorious Heruka, exceedingly fierce and violent, subduing all without exception, with wondrous power and blessings, subjugated the great gods and others, made the retinue into masters, assigned their respective tasks, as promised and vowed, swiftly bring forth without hindrance, if not acting according to the vow, those who have broken their vows and abandoned their oaths, will surely transgress the established commitments, if having transgressed that commitment, head, body, and heart will be shattered into a hundred pieces, may the wrathful Yaksha strike.
Chinese
转译。 因此，瑜伽士持咒者， 应如所嘱托般行事。 若不显现此业， 则自己承诺违背誓言， 从腐烂燃烧堕入地狱。 瑜伽士安住誓言者， 应完全成办诸事业， 如独子般守护眷属。 即使是微小的供养也能获得成就。 因此，应显现所嘱托的诸事业。 守护大坛城边际的， 吉祥使者空行自在母， 以及紧那罗、罗刹、尸陀林处所之主， 姐妹、燃烧母、施舍母等行事者， 领受此教令的残食供品， 如昔日所承诺的誓言般， 迅速成办所嘱托的事业。 嗡 乌চ্ছিষ্ট བལིངྟ་ खा हि (藏文，梵文天城体，梵文罗马拟音，食残食)。 然后，将朵玛盘盛满谷物、药物、食物、肉、血，加持酒，宣说惩罚： 吽 舍。 于密严法界法身之净土， 五圆满受用圆满大乐之境， 于不决定调伏有情化身之刹土， 三身导师及传承诸尊， 以及无量诸佛之总集化身， 吉祥圆满正等觉莲花生， 文殊勇士具慧胜欲前， 承诺护法守誓众。 特别是死主业之阎罗王， 玛哈嘎拉、持誓者、星曜、鬼魅八部众， 守护藏地十二丹玛等， 三续守护神傲慢众， 守护佛法及护持教法者， 请忆念金刚誓言。 如慈母疼爱儿子般， 请慈爱具誓者。 如姐妹疼爱妹妹般， 请亲爱有缘者。 如爱人对待朋友般， 请关爱瑜伽士。 如仆人敬爱主人般， 请务必亲近具誓者。 领受此誓物吉祥朵玛后， 请成办瑜伽士所嘱托的事业。 嗡 ཤྲཱི་དྷརྨཱ་པ་ལ་མ་ཧཱ་བ་ལིངྟ་ཁཱ་ཧི (藏文，梵文天城体，梵文罗马拟音，吉祥护法大食)。 然后，在朵玛盘下，勾招、融入怨敌、邪魔、违誓者，以金刚橛的仪轨，进行镇压、压制、不起立之事业。吽 舍。
English
Translation. Therefore, the yogi who holds mantras, Should act as instructed. If that action is not manifested, Then one has vowed to break the oath oneself, And will go to hell from decay and burning. The yogi who abides in the oath, Should completely accomplish all actions, And protect the retinue like an only child. Even a small offering will attain accomplishment. Therefore, manifest the actions that have been entrusted. Guarding the boundary of the great mandala, The glorious messenger, the Dakini, the powerful one, And the lords of the Kinnaras, Rakshasas, charnel ground places, The sisters, the burning mothers, the giving mothers, and other workers, Receive this command's Pham Phap (remnant) offering, Just as the oath was promised in the past, Quickly accomplish the entrusted tasks. Om Uচ্ছিষ্ট balingta kha hi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Eat the remnants). Then, fill the torma plate with grains, medicine, food, meat, and blood, bless the alcohol, and proclaim the punishment: Hung Hrih. In the pure land of Akanishta Dharmadhatu Dharmakaya, The realm of great bliss, the five-fold perfect enjoyment, In the uncertain realms of the Nirmanakaya who tames beings, The three-bodied teachers and all the lineages, And the embodiment of all the Buddhas, the Nirmanakaya, The glorious, perfectly enlightened Buddha Padmasambhava, Before Manjushri, the brave, intelligent, and supreme desire, The assembly of oath-bound protectors of the Dharma. Especially the Lord of Death, Yama, the Lord of Karma, Mahakala, the oath-bound ones, the planets, the eight classes of spirits, The twelve great Tsenmo who protect Tibet, etc., The oath-bound protectors of the three lineages, Protecting the Dharma and upholding the teachings, Please remember the Vajra words of commitment. Like a loving mother caring for her child, Please cherish those who keep their vows. Like a sister caring for her sibling, Please love those who are connected. Like a lover treating a friend, Please care for the yogis. Like a servant cherishing their master, Please be close to those who hold vows. Having received this sacred and glorious torma, Please accomplish the tasks entrusted to the yogi. Om Shri Dharmapala Maha Balingta Kha Hi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Glorious Dharma Protector Great Food). Then, under the torma plate, summon and dissolve enemies, obstacles, and oath-breakers, and perform the action of suppressing, oppressing, and preventing them from rising with the ritual of the Vajra Kilaya. Hung Hrih.
Chinese
嗡！四种事业任运成就之坛城，如念珠般连接束缚，束缚后行动，于十方摇动，一切一切任运成就。吽！外器世界为宫殿，内情众生坛城尊，一切一切大印，金刚舞步紧密相连。 违誓邪魔之身命心，切成碎片，压制永不复起，无有不净。 金刚利器所杀者，命即邪念死于金刚。 永无复起之时，何来再次转生？ 空性法界之舞场中，以觉性智慧击鼓，法界觉性无二之光辉，一切一切皆成金刚。 嗡 萨玛雅，啊 萨玛雅，吽 萨玛雅。 违誓邪魔 斯德瓦姆 雅 亚 蓝 纳 玛热雅 帕特！ 此后，将朵玛的正面朝上，散花。 器情显现为本初法界之融入，复又升起双运幻化之天身。 行善并以广大发愿封印，以吉祥之语祝愿一切方皆安乐。 此乃米庞蒋扬南嘉嘉措于铁龙年，如实依循珍贵续部的意旨，汇集金刚语之串联，愿成殊胜吉祥！
English
Oṃ! The supreme maṇḍala where the four activities are spontaneously accomplished. Linked and bound like a rosary, bound and moved, swaying in the ten directions. Everything, everything is spontaneously accomplished. Hūṃ! The outer world is a celestial palace, the inner sentient beings are the deities of the maṇḍala. Everything, everything is the great mudrā. The vajra dance steps are tightly connected. The bodies, lives, and hearts of oath-breakers and demons are chopped into pieces, crushed into powder. Suppressed so that they never rise again, there is nothing that is not purified. Whatever is killed by the vajra weapon, its life, which is wrong thought, dies into vajra. Since there is never a time to rise again, where is there any rebirth? In the dance arena of the empty expanse, by beating the drum of awareness and wisdom, the glory of the inseparability of expanse and awareness, everything, everything becomes vajra. Oṃ samaya, āḥ samaya, hūṃ samaya. Oath-breaking demons, Stvam Ya Ya Lam Nan, Maraya Phat! Then, holding the torma face up, scatter flowers. May the vessel and essence appear as deities and dissolve into the innate expanse. May they rise again as the illusory divine form of union. Accumulate virtue and seal it with vast aspirations. By uttering auspicious words, may well-being and auspiciousness prevail in all directions. This, according to the intention of the precious tantras, is Mipham Jamyang Namgyal Gyatso's compilation of the vajra words in the Iron Dragon year. May it be supremely virtuous and auspicious!