English
La! This offering of great attachment without attachment, is offered to bestow supreme and common attainments. Om Maha Rakta Khahi! Hum! In the mandala of the supreme secret charnel ground, the collection of flesh, blood, and bones transformed from the five fruits, the wondrous samaya substances, the glorious Torma, are offered together with the assembly of desire goddesses. Om Maha Balingta Khahi! Hum! In the palace of the Wisdom Dharmadhatu Mother, the mandala of all the victorious ones is perfectly arranged, and with the offering of union endowed with skillful means and wisdom, I offer the offering that pleases all the noble ones. Om Anura Gana Puja Ho! Hum! The equality that is unmoving, the equality that is enlightened, the realm of experience of negative thoughts and signs is naturally absent. The offering of great equality, which is beyond all grasping and clinging to signs, is fully enjoyed. Om Vajra Jnana Dharma Dhatu Ho! Then, the first offering of the Tsok is: Hum! The supreme offering is offered with the unsurpassed offering, the rays of the five wisdoms radiate forth, adorned with the five qualities of desire, please accept it as you wish according to the samaya. I offer the offering of form, sound, smell, taste, touch, and dharma. I offer the offering adorned with silk banners. I offer the offering of immortal medicine, alcohol, and nectar. I offer the offering of great bliss, vidya, joy, and happiness. I offer the offering of clear light, samadhi, and single-pointed love. I offer the cloud of offerings of bliss-emptiness vajra arrangement in the vast expanse of all-equal Samantabhadra. Please accept the offerings, fulfill the samaya, and grant empowerment and accomplishments. Om Ara Paca Na Dhih Nama Sarva Buddha Bodhisattva Guru Deva Dakini Dharmapala Sarva Mandala Ganacakra Puja Ho! The intermediate confession is: Ho! The nature of mind is primordially pure as the Dharmakaya, but due to the power of ignorance, we have falsely accused and slandered it. In order to reverse this, we have taken the vows of the victorious ones, but on the branches of the indestructible vajra, all the transgressions and downfalls accumulated from beginningless time, please forgive me, great compassionate one. Ignorant beings like us, through body, speech, and mind, have violated the samaya through careless actions. Whatever has displeased the Victorious Ones and their retinues, please forgive me, unobstructed compassionate one. In the presence of the vast Three Roots and deities, relying on the wheel of the Ganachakra, with a strong sense of remorse and regret, I confess all violations of the body's samaya. The samaya of speech... The samaya of mind...
Chinese
功德誓言，事业誓言，根本誓言，支分誓言，违犯之处皆忏悔。 所有毁坏和违背之处，皆忏悔，祈赐不变清净之成就。班杂萨玛雅。 嗡 阿惹巴匝纳德。 嗡 班杂萨埵萨玛雅等，念诵百字明。 最后诛杀： 吽！从“ཨེ ”(藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉)字所生的三角无解脱的坑洞中，由“ནྲྀ་ཏྲི་”(藏文，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：人)字和“ཏྲི་”(藏文，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三)字所变的，所有怨敌魔障恶毒者，如实显现，由使者勾招并融入。 以智慧忿怒的慈悲来诛杀。 吽！对于极其恶毒和凶暴者，以寂静不能利益，从智慧方便的瑜伽中，诸佛如来皆示现为忿怒相。即使以忿怒者的威猛之相，也能焚烧三界，所有佛陀的忿怒，又何须说及三界无余？ 我乃大食者，为了诛杀三界无余，以及调伏一切难调伏者，故食血肉等。 妙音锐利之宝剑，放射智慧之火焰，斩断无明愚痴之网，于法界中斩断我执命根。 以慈悲诛杀之誓言，非为杀戮镇压，而是以五蕴金刚作教诲，将识蕴观为金刚。 唉玛！我乃大本体，杀戮能得佛陀菩提，再次以慈爱，应以杀戮来利益众生。 五智光芒燃烧，焚烧五毒，将识蕴融入不动法界，以智慧之器，将五蕴击为粉末，将三界有寂诛杀于法界。 吽吽，哈哈嘻嘻嘿嘿霍哈，ནྲྀ་ཏྲི་ཤྲཱ་ཏྲུཾ་མ་ར་ཡ་རྦད。 然后献于口中： 吽！贪欲之血海，嗔恨之骨堆，愚痴之肉山，三界所有众生之三毒，乃无上之供品。 为了圆满身语意之誓言，献于欢喜之口中，祈请享用大欢喜。 对于被众多痛苦所折磨的众生，为了以慈悲之力遣除痛苦，断除一切烦恼，阻断六道之路，为了趋入菩提，故开示圣道解脱，五誓物甘露与五种食物，五身五法无
English
Confession of broken vows: Vows of qualities, vows of activities, root vows, branch vows—I confess all broken vows. Whatever has been broken or transgressed, I confess, and I pray for the unchanging, pure accomplishment. Vajra Samaya. Om Arapacana Dhih. Om Vajrasattva Samaya, etc. Recite the Hundred Syllable Mantra. Finally, the subjugation: Hūṃ! From the triangle born from "ཨེ" (Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, Literal meaning: ai) in the inescapable pit, all enemies, obstacles, and malevolent beings transformed from "ནྲྀ་ཏྲི་" (Tibetan, Devanagari: नृ, Romanized Sanskrit: nri, Literal meaning: man) and "ཏྲི་" (Tibetan, Devanagari: त्रि, Romanized Sanskrit: tri, Literal meaning: three) are summoned and absorbed by the messengers, appearing vividly. May they be subjugated by the compassionate wrath of wisdom. Hūṃ! For those who are extremely wicked and fierce, pacification is of no benefit. From the yoga of wisdom and means, all Tathagatas manifest as wrathful deities. Even the great wrathful form can incinerate the three realms. What need is there to mention the wrath of all Buddhas, which encompasses the entirety of the three realms? I am the great devourer, and for the sake of subjugating the entirety of the three realms and taming all who are difficult to tame, I consume flesh, bones, and so forth. The sharp sword of Manjushri radiates the flames of wisdom, cutting through the net of ignorance and delusion, severing the life force of self-grasping in the expanse of reality. The vow of subjugation through compassion is not about killing or suppressing, but about instructing the aggregates with the vajra, contemplating consciousness as vajra. Ema! I am the great essence, and through killing, Buddhahood and enlightenment are attained. Again, with love, beings should be killed for the benefit of killing. Burning the five poisons with the blazing five wisdom lights, dissolving consciousness into the immovable realm, shattering the aggregates into dust with the weapon of wisdom, and liberating the three realms of existence into the expanse of reality. Hūṃ Hūṃ, Ha Ha Hi Hi He He Ho Ha, Nṛ Tri Śrā Truṃ Mara Ya Rbada. Then, offering to the mouth: Hūṃ! The great ocean of blood of desire, the heap of bones of hatred, and the mountain of flesh of ignorance—the three poisons of all beings in the three realms are the supreme offering. In order to fulfill the vows of body, speech, and mind, I offer it to the joyful mouth. Please partake in great joy. For beings tormented by many sufferings, in order to avert suffering with the power of compassion, eliminating all afflictions, blocking the path of the six realms, and to proceed towards enlightenment, the noble path of liberation is shown. The five vow substances of nectar and the five foods, the five bodies and five dharmas withou
Chinese
本性平等。因此，以清净供养清净本身，以法性供养融入法性，以坛城供养融入坛城。以此殊胜誓言的供养，愿本尊坛城、手印、忿怒威猛众，以及瑜伽成就众皆得欢喜。玛哈芒萨ra嘎达吉尼日底卡让卡哈嘻。阿利乌利达利达巴利德舍郭纳ra德里卡让，瑜伽母卡哈嘻吙。然后，以金刚手势的歌和对歌，将供养的物品以瑜伽士的内火供形式享用，使脉轮充满，并伴随着脉轮处的勇士空行父母双运的乐空体验，进行金刚歌和舞：手持金刚杵和铃。嗡，三界清净中，拥有炽燃之身，随欲而生，具调伏者。具有胜过十万个太阳的锐利光芒。以各种装束形象，随欲利益有情众生。祈请寂静金刚自在，具美妙力量者，起舞吧。 德那吽，德那吽。德那德德吽。从喜乐中诞生，持有金刚者，知晓有形无形之大源头。最初于何处显现普贤王如来，清净无垢，以意幻化为嗡。以众多形象围绕花鬘，我向幻化网的您顶礼。 声音美妙，遍布一切文字，无戏论语中，住有世间自在。三眼天女及诸调伏者，具有众多神通，无与伦比。于何处随欲而生大乐自性，与年轻者一同欢笑。右手中的金刚杵高举，左手摇动铃铛发出美妙的声音。一切天女成为妃子，已作诸誓言之事。一只手从各处拥抱，第二只手因随欲而生而具喜乐之力。第三只手散布令人愉悦的花朵。第四只手也射出喜乐之箭。无论谁唱此歌，都将与喜乐金刚者无别。高举的金刚杵是大悲，清凉的铃声是智慧空性。舞蹈的寂止是止观双运。
English
The nature is equal. Therefore, offer purity with purity itself, offer the nature of reality to dissolve into the nature of reality, offer the mandala to dissolve into the mandala. With this supreme samaya offering, may the yidam mandala, hand gestures, wrathful and fierce assembly, and the assembly of accomplished yogis be pleased. Maha mamsa rakta kini riti kharaṃ khāhi. Ali uli tali tāli pāli diṣṭa go nāra dri kharaṃ yogini khāhi hoḥ. Then, with the vajra gesture song and response, the substances of the tsok are enjoyed in the manner of inner homa of the yogis, causing the channels to be filled, and with the bliss-emptiness experience of the union of the hero and heroine dakinis at the channel places, the vajra song and dance are performed. Holding the vajra and bell. Oṃ, in the purity of the three realms, possessing a blazing body, creating attachment, possessing a tamer. Possessing a thousand rays of light sharper than ten thousand suns. Creating attachment to sentient beings with various forms and appearances. Peaceful Vajra Lord, possessing beautiful strength, please dance. Te na hūṃ te na hūṃ. Te na te te hūṃ. Born from bliss, holding the vajra, knowing the great source of phenomena and non-phenomena. Initially, wherever Samantabhadra appears, pure and stainless, mentally transforms into Oṃ. Surrounded by garlands in many forms, I prostrate to you, the net of illusion. The sweet voice pervades all letters, in the speech without elaboration, resides the Lord of the World. With the three-eyed goddess and all the tamers, possessing many miraculous powers, unparalleled. Wherever the great bliss nature arises, laughing together with the young ones. With the right hand raising the vajra, the left hand rings the melodious sound of the bell. All the goddesses have become consorts, having performed the actions of all vows. One hand embraces from all directions, the second hand has the power of bliss for the sake of attachment. The third hand scatters unbearable flower garlands. The fourth hand also shoots the arrow of bliss. Whoever sings this song will become equal to the blissful vajra holder. The raised vajra is great compassion, the cool bell is wisdom emptiness. The stillness of the dance is the union of śamatha and vipaśyanā.
Chinese
关联。 祈请大乐嬉戏者垂念！班杂达度 吽。 此外，如果愿意，可在觉性空性的状态中，于无动摇之境，修持埃玛格日等歌曲，以及十二金刚笑、八大奇妙章节等金刚歌之韵味。赞颂如下： 无等无动，具平等性之殊胜法性。 慈悲之主，救度众生之痛苦。 功德无边，赐予一切成就者。 无垢无动，具无等圣妙之法。 功德纵极微小，亦无有量。 譬如虚空，亦无法与之相比。 成就无边，无等无喻者。 于有情界，必赐予殊胜成就。 恒时无垢，由慈悲力所生。 愿望成就，具无碍之法性。 成办众生之义，精进无量者。 大悲之本体，恒时显现。 无量无边，极其圆满者。 纵已证得善逝之殊胜果位。 然于三界，仍赐予殊胜成就。 慈悲之行，无动摇，永不间断。 唉玛吙！具极妙之殊胜法性。 于诸殊胜施者中，已证得殊胜果位。 故于三界一切，恒时赐予殊胜成就。 怙主！无碍遍知三时者。 祈赐予我殊胜三昧耶之殊胜成就。 如是于无别了知坛城本尊之状态中，顶礼并祈愿。其后，加持会供残食，以腿骨号之声催促，送至罗刹女之食道。吽！往昔大吉祥嘿汝嘎，极其凶猛暴恶者，调伏一切无余者，威权与加持甚奇妙，摄伏大天等，使眷属成自在，各别委派其事业，如是立誓已承诺，无碍迅速令显现，若不如誓而行者，如是违誓弃盟者，必将逾越所立誓约，若已违越彼誓约，头身心亦将碎为百块，夜叉忿怒而斩。