Chinese
文殊会供。 米庞·蒋扬·南嘉·嘉措。 文殊会供。 米庞·蒋扬·南嘉·嘉措。 文殊会供仪轨开始。 文殊菩萨成就一切之会供，准备好肉、酒等任何可得的会供品。 首先，结界： 吽吽。 凡不适合进入秘密集会者，皆在无死金刚守护之帐篷内。 外、内、密，唯有此，结界之坛城自性任运成就。 嗡啊班杂ra恰恰姆吽吽部隆。 然后加持供品： 吽，从红色中生起忿怒母界自在母，通过念诵和融化，将净水转化为具有力量。 洒在自身、处所和所有物品上。 嗡班杂嘛哈卓达夏瓦热萨瓦扎雅姆修达涅吽啪特。让扬康。 以智慧幻化嬉戏的光芒，以觉性的智慧火、风、水，焚烧、抛洒、清洗会供的物品。 从啊中，在广阔的珍宝器皿中，种子字嗡啊吽。 会供迎请： 三者融入光中，外、内、密会供云，是普贤行愿的显现，转化为无漏智慧甘露。 嗡啊吽哈呵舍。 吽舍。 会供殿是智慧嬉戏的无量宫，会供的誓言物是智慧甘露之云。 在这殊胜会供大集会的坛城中，为了利益世间天人等，从十方无尽的佛土中，如来和金刚宝，莲花和事业部族的一切，以及各部族的一切主宰文殊，与自己的明妃和眷属一起，我们以虔诚之心迎请，为了供养，请忆念普贤行愿的祈愿，以慈悲和誓言的力量降临。 无缘如虚空般周遍清净之身，虽不执著于迎请降临，然以慈悲之自性，从法界清净中，以智慧幻化嬉戏而降临。 以慈悲之铁钩策励誓言之相续，以慈爱之索从处所迎请，以欢喜之铁链使者稳固处所，以舍之铃声生起解脱之喜悦。 嗡，文殊师利萨巴热瓦ra班杂萨玛雅扎 扎 吽。
English
Offering Feast of Manjushri by Mipham Jamyang Namgyal Gyatso. Offering Feast of Manjushri by Mipham Jamyang Namgyal Gyatso. The Manjushri Tsok Offering Ritual begins. For the feast offering through which Manjushri accomplishes all, gather whatever feast substances are available, such as meat and alcohol. First, the demarcation: Hūṃ Hūṃ. Whoever is unsuitable for this secret gathering, all are within the indestructible vajra protection tent. Outer, inner, and secret, in that very way, the boundary's maṇḍala is spontaneously accomplished. Oṃ āḥ vajra rakṣa rakṣa muṃ hūṃ bhrūṃ. Then, bless the offering substances: Hūṃ, from the red arises the wrathful lady, the Queen of Space. Through recitation and dissolving, transform the cleansing water into potent water. Sprinkle it on yourself, the location, and all the implements. Oṃ vajra mahā krodhi śvari sarva drabyaṃ śodhana hūṃ phaṭ. Raṃ yaṃ khaṃ. The radiance that plays as wisdom's illusion, with the wisdom fire, wind, and water of awareness, burn, scatter, and wash the substances of the feast. From Āḥ, in a vast precious vessel, the seed syllables Oṃ Āḥ Hūṃ. Inviting the feast assembly: The three dissolve into light, outer, inner, and secret feast offering clouds, are the display of Samantabhadra, transformed into uncontaminated wisdom nectar. Oṃ āḥ hūṃ ha ho hrīḥ hūṃ hrīḥ. The feast hall is an immeasurable palace where wisdom plays. The feast's samaya substances are clouds of wisdom nectar. In this maṇḍala of the great gathering of the supreme feast, for the benefit of gods and humans of the world, from the infinite buddhafields of the ten directions, the Tathāgatas and Vajra Jewel, the Lotus and Karma families, and Mañjuśrī, the lord of all those families, together with his own consort and retinue, we invite you with faith, for the sake of offering. Remembering the aspiration of Samantabhadra's conduct, please come by the power of compassion and your vow. The form that is without focus, pervasive as space, and pure, although we do not fixate on inviting and requesting arrival, from the purity of the dharmadhātu, the very nature of compassion, playing as wisdom's illusion, please come. With the iron hook of compassion, incite the continuum of your vow, with the loving lasso, invite from your abode, with the joyful iron chain messenger, secure the location, with the bell of equanimity, generate the joy of liberation. Oṃ Mañjuśrī saparivāra vajra samaya jaḥ jaḥ hūṃ.
Chinese
嗡 班 霍！这样迎请并安住。 吽！ 胜者的身没有起立安住， 因为在智慧的境界中不二为一， 在方便与智慧禅定坛城中， 祈请您不动摇，欢喜且稳固地安住。 班杂 萨玛雅 迪叉 隆！ 顶礼赞颂： 吽！ 从法身无生之自性中， 色身示现如幻之生， 以大悲周遍利益一切， 顶礼薄伽梵妙音天女！ 阿 迪 普 霍！ 扎 迪 扎 霍！ 献供养： 吽！ 善逝薄伽梵， 以胜者如海之智慧， 无边有海的一切， 享受普贤供云之殊胜。 嗡 阿努达拉 萨瓦 布扎 麦嘎 萨姆札 萨帕惹纳 萨玛耶 阿 吽！ 吽！ 极其娇美的光辉炽燃， 如意珍宝璎珞炽燃， 音调清晰悦意光彩炽燃， 美丽身姿舞动于十方。 普皆满足香气弥漫， 悦目珍宝堆积闪耀， 光明闪耀普照一切， 甘露清凉柔和之境界。 从明觉之波涛中生起， 此天女众之供养， 以舞蹈和歌声供养， 祈请以大融合之方式享用。 嗡 希利 班杂 惹嘎 啦色耶 吽！ 玛类 扎！ 给日底 舍！ 尼日底 阿！ 杜贝 杜！ 阿洛给 舍！ 根德 根！ 布扎 麦嘎 萨玛雅 霍！ 吽！ 从有之根本法界中显现的供品， 那无造作本初之母的明点显现。 贪恋境之安乐光蕴红色旋转， 为将烦恼融入法界而请受用饮水。 五大种性即是智慧精华显现， 显有光彩自明不分别清晰。 从二取不二之境界中显现各种颜色， 献上具有果实精华之鲜花光蕴。 无造作自然本初之殊胜妙香是， 颜色形状清晰令诸根满足， 充满三千世界香气之甘露， 以燃烧之鼻根供养令欢喜。 从器情二取不二父母清净中， 果实自然生起智慧之火显现， 无有边际而明亮之光芒是， 为摧毁轮回之黑暗而请享用。 在二取不二虚空清净之宫殿中， 无有烦恼过患之妙
English
吽 Bam Ho! Thus invited and requested to be present. Hūṃ! Although the Victorious One's body does not have rising or abiding, Because in the state of wisdom, non-duality is one, In this mandala of method and wisdom samādhi, I request you to remain unmoving, joyful, and stable. Vajra samaya tiṣṭha lhan! Prostration and praise: Hūṃ! From the nature of the Dharmakāya, which is without birth, The Form Kāya shows birth as an illusion, With compassion, you benefit all extensively, I prostrate to the Bhagavan Mañjuśrī! Ati pū ho! Pratīccha ho! Offering: Hūṃ! Gone to bliss, O Bhagavan, With the wisdom of the victorious ones, like an ocean, All the endless oceans of existence, Enjoy the supreme Samantabhadra cloud of offerings. Oṃ anuttara sarva pūca megha samudra spharaṇa samaye āḥ hūṃ! Hūṃ! The splendor of extreme beauty blazes, The garland of wish-fulfilling jewels blazes, The clear sound, captivating and radiant, blazes, The beautiful form moves in the ten directions. All-satisfying fragrance permeates, The beautiful to behold, a heap of jewels shines, The clear light illuminates everything, The realm of nectar, cool, warm, and gentle. From the waves of awareness arising, This offering of the assembly of goddesses, With dance and song, I offer, I request you to partake in the manner of great union. Oṃ śrī vajra rāga lāsye hūṃ! Māle traṃ! Gīrti hrīḥ! Nirti āḥ! Dhūppe dhu! Aloke hrīḥ! Gandhe gan! Pūca megha samaya ho! Hūṃ! The offering substances arising in the realm of existence's root, That very unmade bindu of the primordial mother arises. The red swirling mass of light, the bliss of the object of desire, To dissolve afflictions into the realm, please accept the argham. The five elements themselves, the essence of wisdom arising, The radiant appearance of existence, self-aware, non-conceptual clarity. From the state of non-duality, various colors appear, I offer the mass of light, flowers with the essence of fruit. The supreme incense, the unmade, naturally occurring sacred substance, Clear in color and shape, satisfying the senses, This nectar filling the three thousand worlds with fragrance, May you be pleased by offering it to the blazing nostrils. From the purity of the non-dual father and mother of vessel and essence, The fruit, naturally arising, the fire of wisdom appears, The light blazing without beginning or end, I request you to partake in order to destroy the darkness of samsara. In the palace of the pure, non-dual space, The wonderful, free from the faults of afflictions
Chinese
以及菩提心。为了显现任何事物，供养香的光蕴。融入尊颜的法界中，令您欢喜。从虚空普贤法界中显现一切。显现的果实是五种欲妙。天食如意宝珍贵受用，供养融入身语意之中。声音显现为实物，并非存在，而是普遍流传。虽然因声音而极度满足，但声音本身没有任何自性。供养声音显现的自性。赐予身语意的成就。此外，以无量无边的方便，将无上供云供养于十方。请以誓言和慈悲垂念，请接受作为坛城的庄严。伟大的供养手印是，以心之如意云，十方一切皆为佛土。柔软接触时感到安乐。各种珍宝的基石，精美雕刻装饰，以及一切显现的珍宝堆积如山燃烧。外形优美，池塘清凉甘美。各种珍宝房屋，装饰和如意树林。歌声偈颂之声，旗帜胜幢，衣服伞盖。项链臂钏瑟摩多，以及上妙的饮食，都是自身美丽的装饰。如尘埃般众多的天神和天女，以舞蹈等无量的方式，充满十方虚空界，广大地供养于一切坛城。请以慈悲垂念并接受。班杂 玛哈 布扎 吼 吽。自生本来清净的，与八万根本相合的药。拉萨亚那等物质，五部五誓物。圆满五智的修持物。度脱六道一切有情。消除五毒的甘露，供养于坛城一切本尊。五部如来甘露菩提心，消除轮回之毒，寂怒尊的殊胜供品。以清净心续融入平等法界。供养根本传承上师本尊坛城众，清净甘露誓物令其欢喜。请以慈悲垂念，赐予灌顶和成就。嗡 阿 吽 班杂 阿弥利达 卡让 卡嘿。吽！金刚颅器三千世界轮围内，十方解脱血海中。
English
And the Bodhicitta. In order to manifest anything, offer a mass of fragrant light. May you be pleased by dissolving into the realm of your face. From the realm of Samantabhadra in the sky, everything arises. The fruit of arising is the five desirable qualities. This divine food, wish-fulfilling jewel of enjoyment, is offered to dissolve into body, speech, and mind. Even the appearance of sound as an object, is not existent, but universally known. Although one is completely satisfied by sound, sound itself has no nature whatsoever. Offer the nature of sound arising. Grant the accomplishments of body, speech, and mind. Furthermore, with limitless methods, offer supreme clouds of offerings to the ten directions. Please remember your vows and compassion, and accept them as ornaments of the mandala. The great mudra of offering is, with the wish-fulfilling clouds of the mind, all ten directions are Buddha-fields. Soft and pleasant to the touch. The foundation of various jewels, beautifully carved and adorned, and piles of jewels that arise from everything, blazing like mountains. Beautifully shaped ponds, cool and refreshing. Various jewel houses, ornaments, and groves of wish-fulfilling trees. The sound of songs and verses, banners, victory banners, clothes, and parasols. Necklaces, arm ornaments, and semoto, and the best of foods and drinks, are all beautiful ornaments for oneself. Gods and goddesses, as many as dust particles, with countless dances and so on, filling the ten directions of the sky, extensively offering to all mandalas. Please accept with loving compassion. Vajra Maha Puja Ho Hum. Self-arisen, primordially pure, medicine combined with eighty thousand roots. Rasayana and other substances, the essence of the five families and five vows. Substances for accomplishing the perfection of the five wisdoms. Liberating all sentient beings of the six realms. This nectar that dispels the five poisons, is offered to all the deities of the mandala. The nectar of the five Sugata families, Bodhicitta, dispelling the poison of samsara, the supreme offering to the peaceful and wrathful deities. With a pure mind stream, gather into the realm of equality. To the root lineage lamas, yidams, and mandala deities, offer pure nectar and samaya substances to please them. Please accept with loving compassion, grant empowerment and accomplishment. Om Ah Hum Vajra Amrita Kharam Khahi. Hum! Within the vajra bhāṇḍa, the surrounding area of the three thousand worlds, the ten realms are liberated into an ocean of rakta.
Chinese
拉！无执大乐之供养，为赐胜共诸成就而献。嗡 玛哈ra嘎达 卡嘿！ 吽！于尸林秘密胜妙之坛城中，五种果实所化，血肉骨骼之聚积，稀有殊胜誓物，威严之朵玛，与欲妙天女众一同供养。嗡 玛哈巴陵达 卡嘿！ 吽！于智慧法界母之宫殿中，圆满陈设所有胜者之坛城，以具足方便与智慧之交合供养，献上令一切圣者欢喜之供养。嗡 阿努ra嘎纳 布扎 霍！ 吽！平等无动，平等成佛之，恶念表相之行境自然无，超越能取所取一切表相之，大平等之供养，请享用。嗡 班杂 嘉纳 达玛 达度 霍！ 此后，会供之首供养是： 吽！以无上供养所供养之殊胜供品，五种智慧之光芒遍照，以五种欲妙善为庄严，祈请如誓言般随意享用。 供养色声香味触法。 供养具有绸缎装饰之朵玛。 供养不死妙药甘露。 供养大乐明妃喜乐。 供养光明禅定慈爱唯一。 一切平等普贤广阔之虚空，供养乐空金刚庄严之供云。 祈请受用供养，圆满誓言，赐予加持与成就。 嗡 阿ra巴扎纳 德 纳玛 萨瓦 布达 菩提萨埵 咕噜 德瓦 达吉尼 达玛巴拉 萨瓦 曼达拉 嘎纳扎扎 布扎 霍！ 中间忏悔是： 吼！心性本净为法身，然因无明妄加诽谤，为遣除彼故受持胜者之誓言，然于不毁金刚之枝节上，违犯及无始以来所积罪堕，祈请大悲尊者宽恕。 无明我等以身语意，不慎之举违越誓言，凡令诸佛及眷属不悦者，祈请无碍大悲者宽恕。 于浩瀚三根本本尊之前，依于嘎纳会供之轮，以懊恼追悔猛烈之方式，身之誓言违犯，我皆忏悔。 语之誓言… 意之誓言…