English
Warriors, etc., inseparable from the self-arisen wisdom of Dharmata, are the supreme mothers who generate all Buddhas and are rich in the Dharmadhatu. In the mandala of the Buddhas of the infinite realms of the ten directions, they manifest as peaceful and wrathful dances to tame beings. May all obstacles be cleared and unobstructed activities be accomplished through the power of complete purity, compassion, and Sarva Pañca (སརྦ་པཉྩ, Sanskrit: Sarva Pañca, All Five). Together with the heroes and dakinis of the three places, and the protectors who perfectly guard the Buddhist teachings, such as the mother protectors, lords, oath-bound spirits, fierce deities, planets, demons, etc., the Vajra Dharma protectors, the gods of places, the masters of treasures, the guardians of the three lineages, and the hosts of arrogant ones, may the attainment of nectar be obtained through the power of complete purity, compassion, and Sarva Pañca (སརྦ་པཉྩ, Sanskrit: Sarva Pañca, All Five). The actual substance for obtaining the nectar is: the essence of samsara and nirvana's nectar, transformed into the form of three syllables (seed syllables), taken with the thumb and forefinger as the sun and moon's light spots, tasted with the Vajra tongue. Kaya Siddhi Om (ཀཱ་ཡ་སིདྡྷི་ༀ, Sanskrit: Kāya siddhi oṃ, Body Accomplishment Om), Vak Siddhi Ah (ཝཀྐ་སིདྡྷི་ཨཱ, Sanskrit: Vāk siddhi āḥ, Speech Accomplishment Ah), Citta Siddhi Hum (ཙིཏྟ་སིདྡྷི་ཧཱུྃ, Sanskrit: Citta siddhi hūṃ, Mind Accomplishment Hum). Hum! In the torma vessel of the emptiness Dharmadhatu, the torma offerings appear as the play of skillful means, without attachment, self-liberated, the rays of five lights interweave, offered together with the hosts of desire goddesses. Om Maha Balingta Puja Khahi (ༀ་མ་ཧཱ་བ་ལིངྟ་པཱུ་ཛ་ཁཱ་ཧི, Sanskrit: Oṃ mahā baliṃta pūja khāhi, Om Great Offering Feast Enjoy). Hum! The blood that liberates the attachment of the three realms into the Dharmadhatu, coagulates into the red and clear bindu of great bliss, waves surge, and the desire goddesses frolic, enjoy the secret and supreme substance of rakta offering. Om Maha Rakta Khahi (ༀ་མ་ཧཱ་རཀྟ་ཁཱ་ཧི, Sanskrit: Oṃ mahā rakta khāhi, Om Great Blood Enjoy). The offering of great bliss union is: Hum! From the purity of Dharmata, which is naturally free from elaboration, the self-arisen Manjushri arises as the protector of beings. To the wisdom hero, the embodiment of compassion, in order to unite the Dharma of self-grasping signs that bind one's own continuum in the Buddha-field of selflessness, the desire goddesses offer with self-appearing non-attachment. From the play of heavenly-born great bliss joy, the Bodhicitta, a union of white and red skillful means and wisdom, is the pure and complete essence of meaning, the nectar medicine, offered in the space inseparable from the Father and Mother Buddhas. Please accept with the meaning of non-duality, and pacify the habitual tendencies of conceptual thoughts of signs. Maha Sukha Bodhicitta Pañca Amrita Argham Pratīccha Kharam Khahi (མ་ཧཱ་སུ་ཁ་བོ་དྡྷི་ཙིཏྟ་པཉྩ་ཨ་མྲྀ་ཏ་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་ཁ་རཾ་ཁཱ་ཧི, Sanskrit: Mahā sukha bodhicitta pañca amṛta arghaṃ pratīccha kharaṃ khāhi, Great Bliss Bodhicitta Five Amrita Offering, Please Accept). Then, the supplication: Ho! In the palace of natural purity, abides the self-arisen great wisdom body, endowed with marks and signs, in a peaceful demeanor. May the Bhagavan Manjushri Father and Mother be mindful and remember! Enjoy wisdom with the offering of natural purity.
Chinese
将所欲的功德和甘露的流水加持而供养，祈请大悲尊纳受享用。一切法本是自生智慧，却因不识而执着于事物，导致根本和支分的誓言破损和违犯，在此忏悔。祈请不依赖时间和业力，立即赐予包含自生智慧的殊胜和共同悉地。平息争斗的疾病和障碍的魔障等，增长寿命和福德智慧等，自在驾驭心之法性，将一切分别的相融入法界。接下来是赞颂： 吽！赐予殊胜金刚胜，我顶礼您！ 成为真实究竟，我顶礼您！ 空性心髓，我顶礼您！ 佛陀菩提，我顶礼您！ 佛陀贪爱，我顶礼您！ 向往佛陀，我顶礼！ 佛陀喜悦，我顶礼您！ 佛陀享乐，我顶礼！ 佛陀微笑，我顶礼您！ 佛陀欢笑，我顶礼！ 佛陀语，我顶礼您！ 佛陀意，我顶礼！ 从无中生，我顶礼您！ 佛陀生起，我顶礼您！ 从虚空生，我顶礼您！ 从智慧生，我顶礼您！ 幻化网，我顶礼您！ 佛陀示现嬉戏，我顶礼您！ 一切一切，我顶礼您！ 智慧身，我顶礼您！ 接下来是念诵： 在心间月轮上，（藏文：དྷཱི་，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思：智），字周围，咒语之鬘围绕，光芒四射，供养圣众，净化众生之障，一切法无别平等性，自生智慧一体之境，身语意三不可分，于大乐咒语之音声中，成为无作任运自成。不离此义，嗡 曼则西日 嘉纳 萨埵 吽 (藏文：ༀ་མཉྫུ་ཤྲཱི་ཛྙཱ་ན་སཏྭ་ཧཱུྃ，梵文罗马拟音：oṃ mañjuśrījñānasattva hūṃ，汉语字面意思：嗡，文殊师利，智慧，勇士，吽)，名咒九字，念诵百万为近修。二是近修：嗡 班匝 曼则西日 阿 (藏文：ༀ་བཛྲ་མཉྫུ་ཤྲཱི་ཨཱ，梵文罗马拟音：oṃ vajra mañjuśrī ā，汉语字面意思：嗡，金刚，文殊师利，阿)！ 嗡 瓦格西瓦日 穆 (藏文：ༀ་ཝཱ་གཱི་ཤྭ་རི་མུྃ，梵文罗马拟音：oṃ vāgīśvari muṃ，汉语字面意思：嗡，语自在，穆)！ 达玛 达度 桑嘎 (藏文：དྷརྨཱ་དྷཱ་ཏུ་སང་གྷ，梵文天城体：धर्मधातुसंघ，梵文罗马拟音：dharmadhātusaṃgha，汉语字面意思：法界僧)！ 嘉纳 嘎热巴 阿 赫日 (藏文：ཛྙཱ་ན་གརྦྷ་ཨ་ཧྲཱི，梵文天城体：ज्ञानगर्भ अह्री，梵文罗马拟音：jñānagarbha ahrī，汉语字面意思：智慧藏，啊，赫日)！ 阿 阿伊 诶 欧 昂 阿 (藏文：ཨ་ཨི་ཨེ་ཨོ་ཨཾ་ཨ，梵文天城体：अ आ इ ई उ ऊ ऋ ऋ ए ऐ ओ औ अं अ，梵文罗马拟音：a ā i ī u ū ṛ ṝ e ai o au aṃ a，汉语字面意思：啊，啊，伊，伊，诶，诶，欧，昂，啊)！ 惹 日 啦 丽 耶 吽 (藏文：ར་རི་ལ་ལི་ཡེ་ཧཱུྃ，梵文天城体：र रि ल लि ये हूँ，梵文罗马拟音：ra ri la li ye hūṃ，汉语字面意思：惹，日，啦，丽，耶，吽)！ 六字金刚之声，文殊大士之巨音，此咒以六千之数，清净有相习气之障，五光之色
English
If you bless and offer the qualities of desire and the stream of nectar, please accept and enjoy it with great compassion. All dharmas are self-originated wisdom, but because they are not recognized as such, there is attachment to objects, and the root and branch vows are broken and violated, I confess and repent. Please grant all the siddhis, both supreme and common, that are contained within the meaning of self-originated wisdom, without depending on time and karma, right now. Pacify diseases of conflict and obstacles of demons, etc., increase life, merit, wisdom, etc., and transform the nature of mind into self-mastery, dissolving all conceptual signs into the expanse. Then, the praise is to be done: Hūṃ! Supreme giver, Vajra Supreme, I bow to you! You who have become the true ultimate, I bow to you! Essence of emptiness, I bow to you! Buddha Bodhi, I bow to you! Buddha attachment, I bow to you! I prostrate and bow to the Buddha's desire! Buddha's joy, I bow to you! I prostrate and bow to the Buddha's enjoyment! Buddha's smile, I bow to you! I prostrate and bow to the Buddha's laughter! Buddha's very speech, I bow to you! I prostrate and bow to the Buddha's mind! Born from nothingness, I bow to you! Buddha's arising, I bow to you! Born from the sky, I bow to you! Born from wisdom, I bow to you! Illusion net, I bow to you! Buddha showing play, I bow to you! All, all, I bow to you! Wisdom body, I bow to you! Then, the recitation is to be done: At the heart, on the moon, at the end of the letter (Tibetan: དྷཱི་, Sanskrit Devanagari: धी, Sanskrit Romanization: dhīḥ, Literal Chinese meaning: wisdom), surrounded by a garland of mantras, light radiates, offering to the noble ones, purifying the obscurations of beings, all dharmas are undifferentiated equality, in the state of one self-originated wisdom, the three kayas, speech, and mind are indivisible, in the sound of the great bliss mantra, becoming naturally self-arisen without fabrication. Without straying from this meaning, oṃ mañjuśrījñānasattva hūṃ (Tibetan: ༀ་མཉྫུ་ཤྲཱི་ཛྙཱ་ན་སཏྭ་ཧཱུྃ, Sanskrit Romanization: oṃ mañjuśrījñānasattva hūṃ, Literal Chinese meaning: Om, Manjushri, Wisdom, Hero, Hum), the nine-syllable name mantra, reciting one hundred thousand times is the approach. Secondly, the close approach is: oṃ vajra mañjuśrī ā (Tibetan: ༀ་བཛྲ་མཉྫུ་ཤྲཱི་ཨཱ, Sanskrit Romanization: oṃ vajra mañjuśrī ā, Literal Chinese meaning: Om, Vajra, Manjushri, Ah)! oṃ vāgīśvari muṃ (Tibetan: ༀ་ཝཱ་གཱི་ཤྭ་རི་མུྃ, Sanskrit Romanization: oṃ vāgīśvari muṃ, Literal Chinese meaning: Om, Lord of Speech, Mum)! dharma dhātu saṃgha (Tibetan: དྷརྨཱ་དྷཱ་ཏུ་སང་གྷ, Sanskrit Devanagari: धर्मधातुसंघ, Sanskrit Romanization: dharmadhātusaṃgha, Literal Chinese meaning: Dharma Realm Sangha)! jñāna garbha ahrī (Tibetan: ཛྙཱ་ན་གརྦྷ་ཨ་ཧྲཱི, Sanskrit Devanagari: ज्ञानगर्भ अह्री, Sanskrit Romanization: jñānagarbha ahrī, Literal Chinese meaning: Wisdom Womb, Ah, Hri)! a ā i ī u ū ṛ ṝ e ai o au aṃ a (Tibetan: ཨ་ཨི་ཨེ་ཨོ་ཨཾ་ཨ, Sanskrit Devanagari: अ आ इ ई उ ऊ ऋ ऋ ए ऐ ओ औ अं अ, Sanskrit Romanization: a ā i ī u ū ṛ ṝ e ai o au aṃ a, Literal Chinese meaning: A, A, I, I, E, E, O, Ang, A)! ra ri la li ye hūṃ (Tibetan: ར་རི་ལ་ལི་ཡེ་ཧཱུྃ, Sanskrit Devanagari: र रि ल लि ये हूँ, Sanskrit Romanization: ra ri la li ye hūṃ, Literal Chinese meaning: Ra, Ri, La, Li, Ye, Hum)! The sound of the six-syllable Vajra, the great sound of Manjushri, with six thousand of these mantras, purify the obscurations of habitual imprints, the colors of the five lights
Chinese
嘎 加 沃 炯！念诵一百万遍。或者将心识转化为阿汝。念诵文字之王。然后是修持的精髓：嗡 班匝 迪克那 杜 卡 匝 匝 达 札 嘉 嘉 纳 穆 尔 达 耶！嘉 纳 嘎 亚 瓦 嘎 义 瓦 啦 阿 啦 巴 匝 纳 亚 德 纳 玛！将文殊六字心咒念诵一百万遍。然后是伟大修持的方式，极其秘密的精华。文殊咒语之王是：嗡 阿 啦 巴 匝 纳 德！念诵七字咒语一千万遍，届时完成数量的念诵，将会出现成就的征兆。详细来说，咒语的六种事业等，要像口诀一样结合起来理解。之后的行为是荟供，说是要用口诀来供养，这需要单独了解。在每座的最后，进行供养赞颂，获得成就，念诵百字明咒并祈求宽恕。祈请本尊安住或离去。然后是收摄次第：念诵“吽 吽 吽！”通过这样念诵，所有容器和内容都融化为光，融入宫殿。它融入父母双尊，母亲融入父亲，父亲融入心识，心识消失于那达，在不可见的明亮空性大状态中保持平等。啪！再次从明亮的状态中，像水中的气泡破裂一样，自己瞬间清晰地显现为文殊金刚的身相，如幻如化。回向和吉祥祈愿是： 霍！以此善行所代表的三世善业之力，为了遍布虚空的众生的利益，愿我能亲见觉性空性的原始怙主文殊，并在今生证得菩提！愿此佛法也能遍布各方，开启八大智慧宝藏之门，所有殊胜和共同的事业都能如愿成就，吉祥增长！ 散花并伴随音乐。嗡！从原始清净的法界中自然显现，不间断地展现利乐的幻化舞蹈，无论显现何种形象，都是常遍的智慧身，愿文殊普贤吉祥！ 愿智慧法界之母吉祥！ 愿不变金刚身吉祥！ 愿无碍梵音语吉祥！ 愿智悲无尽意吉祥！ 愿所需自然成就功德吉祥！
English
Ga Ja O Jung! Recite one million times. Or transform the mind into Aru. Recite the king of letters. Then, the essence of practice is: Om Vajra Tikshna Duhkha Chheda Prajnya Jnyana Murttaye! Jnyana Kaya Vagi Shvara Ara Pa Cha Na Ya De Nama! Recite the six-syllable heart mantra of Manjushri one million times. Then, the way of great practice, the supreme essence of utmost secrecy. The king of Manjushri's mantra is: Om Ara Pa Cha Na Dhi! Recite the seven-syllable mantra ten million times, at which time the number of recitations will be completed, and signs of accomplishment will appear. In detail, the six activities of the mantra, etc., should be combined and understood like oral instructions. The subsequent activity is the Tsog offering, which is said to be offered with oral instructions, and this needs to be understood separately. At the end of each session, make offerings and praises, obtain accomplishments, recite the Hundred Syllable Mantra and ask for forgiveness. Request the deity to remain or depart. Then, the stages of dissolution and arising are: Recite "Hum Hum Hum!" By reciting this, all containers and contents dissolve into light and merge into the palace. It merges into the two parents, the mother merges into the father, the father merges into the mind, and the mind disappears into Nada, remaining equally in the invisible, clear, and vast emptiness. Phat! Again, from the state of clear light, like a bubble bursting from water, one's own body instantly and clearly appears as the illusory body of Manjushri Vajra. The dedication and auspicious wishes are: Ho! By the power of the virtuous deeds of the three times represented by this merit, for the benefit of sentient beings pervading the sky, may I directly see the primordial protector of awareness and emptiness, Manjushri, and attain enlightenment in this life! May this Dharma also spread throughout all directions, opening the doors to the eight great treasures of wisdom, and may all supreme and common activities be accomplished as desired, and may auspiciousness increase! Scatter flowers and accompany with music. Om! From the naturally arisen realm of primordial purity, the uninterrupted manifestation of the illusory dance of benefit and happiness, manifesting in any form, is the ever-present wisdom body, may Manjushri Samantabhadra be auspicious! May the wisdom realm mother be auspicious! May the immutable Vajra body be auspicious! May the unobstructed Brahma sound speech be auspicious! May the inexhaustible wisdom and compassion mind be auspicious! May the spontaneously accomplished qualities of needs and desires be auspicious!