Chinese
观想本尊天尊是： 吽！自性任运五光宫殿中，月亮座上地（藏文：དྷཱིཿ，梵文天城体：dhīḥ，梵文罗马拟音：dhīḥ，汉语字面意思：智）字全部变化成，文殊金刚一面四臂者，自生智慧寂静之姿态，金色身相好光明炽燃，喜悦双眼周遍观轮回，乌黑发亮发髻具五髻，右边第一持着智慧宝剑，左边第一优钵罗树中央，持着赞颂歌唱篇章之经卷，下面两只手持方便智慧箭与弓，绸缎珍宝鲜花作庄严，忆念无漏赐乐青春身，美丽双足金刚跏趺坐，无二安乐自光妙音天女，姿态与父同双手拥抱父，竖起琵琶与大乐相结合，犹如打开芝麻荚一般，浩瀚三根本诸佛众会中，无量散发种种光芒，身体每个毛孔中，示现无余刹土之庄严，显空遍布虚空之金刚身，如幻如水月彩虹般显现。 嗡 曼殊室利 智慧 萨埵 吽！（藏文：ༀ་མཉྫུ་ཤྲཱི་ཛྙཱ་ན་ས་ཏྭ་ཧཱུྃ༔，梵文天城体：oṃ mañjuśrī jñāna sattva hūṃ，梵文罗马拟音：oṃ mañjuśrī jñāna sattva hūṃ，汉语字面意思：嗡，文殊师利，智慧，萨埵，吽！） 达玛 德威 达图 娑瓦日 斯瓦！（藏文：དྷཱརྨ་དེ་ཝི་དྷཱ་ཏུ་ཤྭ་རི་སྟྭཾ༔，梵文天城体：dhārma devī dhātu śvari stvaṃ，梵文罗马拟音：dhārma devī dhātu śvari stvaṃ，汉语字面意思：法天女，界自在，是也！） 之后加持灌顶是： 吽！如是观想之顶喉心间，所有安乐逝者一切之，金刚三真实嗡啊吽以，加持身语意之金刚成，五股三股一股之，金刚手印于三处放。 嗡 萨瓦 达塔嘎达 玛哈 阿嘎亚 班杂 梭巴瓦 阿玛 郭 杭！（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཱཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：oṃ sarva tathāgata mahā ākāya vajra svabhāva ātmako'haṃ，梵文罗马拟音：oṃ sarva tathāgata mahā ākāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，大身，金刚，自性，我即是！） 如此，弯曲心意结合。 吽！头顶五字之光芒以，迎请诸佛五部作灌顶，五种智慧甘露充满身，不动部主为首作顶严。 嗡 玛哈 舜亚达 嘉纳 梭巴瓦 阿玛 郭 杭！（藏文：ༀ་མ་ཧཱ་ཤུ་ནྱ་ཏ་ཛྙཱ་ན་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：oṃ mahā śūnyatā jñāna svabhāva ātmako'haṃ，梵文罗马拟音：oṃ mahā śūnyatā jñāna svabhāva ātmako'haṃ，汉语字面意思：嗡，大空性，智慧，自性，我即是！） 玛哈 阿达夏 嘉纳 班杂 梭巴瓦 阿玛 郭 杭！（藏文：མ་ཧཱ་ཨ་དཪྴ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：mahā ādarśa jñāna vajra svabhāva ātmako'haṃ，梵文罗马拟音：mahā ādarśa jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：大圆镜智，金刚，自性，我即是！） 萨玛塔（藏文：ས་མ་ཏ༴），普拉提 比夏纳（藏文：པྲ་ཏི་བི་ཤ་ན༴），克里亚 努什塔纳 嘉纳 班杂 梭巴瓦 阿玛 郭 杭！（藏文：ཀྲི་ཏྱ་ནུཥྛ་ན་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'haṃ，梵文罗马拟音：kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：成所作智，金刚，自性，我即是！） 之后迎请智慧尊： 三处字及心咒之光芒，十方三世诸佛之智慧，化为薄伽梵文殊金刚之相，如空中云朵般迎请至前方虚空
English
The visualization of the deity is: Hūṃ! In the center of the spontaneously perfect five-colored light palace, on a moon seat, the syllable Dhīḥ (藏文：དྷཱིཿ，梵文天城体：dhīḥ，梵文罗马拟音：dhīḥ，汉语字面意思：智) completely transforms into Mañjuvajra, with one face and four arms, possessing the peaceful demeanor of self-arisen wisdom, with a golden complexion, blazing with the splendor of marks and signs, his joyful eyes gazing upon the entirety of saṃsāra and nirvāṇa, with dark, lustrous hair adorned with five tufts. The first of his right hands brandishes the sword of wisdom, the first of his left hands holds a scripture containing chapters of praise and song in the center of a blue lotus stem, the lower two hands hold the arrow and bow of skillful means and wisdom, adorned with silks, jewels, and flower ornaments, a youthful form that brings immaculate bliss through mindfulness, his beautiful two feet in the vajra posture. The Innate Sound Goddess of non-dual bliss, her form resembling the father, her two hands embracing the father, raising a lute and uniting in great bliss, like opening a sesame pod, in the midst of the vast assembly of the Three Roots and Buddhas, radiating countless diverse rays of light, from each pore of her body, manifesting the arrangement of all realms, the illusory, empty, all-pervading vajra body of space, appearing like a mirage, a water moon, a rainbow. Oṃ Mañjuśrī Jñāna Sattva Hūṃ! (藏文：ༀ་མཉྫུ་ཤྲཱི་ཛྙཱ་ན་ས་ཏྭ་ཧཱུྃ༔，梵文天城体：oṃ mañjuśrī jñāna sattva hūṃ，梵文罗马拟音：oṃ mañjuśrī jñāna sattva hūṃ，汉语字面意思：嗡，文殊师利，智慧，萨埵，吽！) Dharma Devi Dhātu Śvari Stvaṃ! (藏文：དྷཱརྨ་དེ་ཝི་དྷཱ་ཏུ་ཤྭ་རི་སྟྭཾ༔，梵文天城体：dhārma devī dhātu śvari stvaṃ，梵文罗马拟音：dhārma devī dhātu śvari stvaṃ，汉语字面意思：法天女，界自在，是也！) Then, the sealing and empowerment: Hūṃ! In the crown, throat, and heart, where it is thus clear, all the Sugatas who have gone to bliss, with the actual vajra of body, speech, and mind, Oṃ Āḥ Hūṃ, are sealed, transforming into the vajra of body, speech, and mind. The vajra mudrā of five-pronged, three-pronged, and one-pronged, is placed on the three places. Oṃ Sarva Tathāgata Mahā Ākāya Vajra Svabhāva Ātmako'haṃ! (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཱཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：oṃ sarva tathāgata mahā ākāya vajra svabhāva ātmako'haṃ，梵文罗马拟音：oṃ sarva tathāgata mahā ākāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，大身，金刚，自性，我即是！) Likewise, combine the bent mind. Hūṃ! With the light of the five syllables on the crown of the head, all the Buddhas are invited, and the five families bestow empowerment, the body is filled with the nectar of the five wisdoms, and the lord of the Akṣobhya family adorns the head. Oṃ Mahā Śūnyatā Jñāna Svabhāva Ātmako'haṃ! (藏文：ༀ་མ་ཧཱ་ཤུ་ནྱ་ཏ་ཛྙཱ་ན་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：oṃ mahā śūnyatā jñāna svabhāva ātmako'haṃ，梵文罗马拟音：oṃ mahā śūnyatā jñāna svabhāva ātmako'haṃ，汉语字面意思：嗡，大空性，智慧，自性，我即是！) Mahā Ādarśa Jñāna Vajra Svabhāva Ātmako'haṃ! (藏文：མ་ཧཱ་ཨ་དཪྴ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：mahā ādarśa jñāna vajra svabhāva ātmako'haṃ，梵文罗马拟音：mahā ādarśa jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：大圆镜智，金刚，自性，我即是！) Samata (藏文：ས་མ་ཏ༴), Prati Biśana (藏文：པྲ་ཏི་བི་ཤ་ན༴), Kritya Nuṣṭhāna Jñāna Vajra Svabhāva Ātmako'haṃ! (藏文：ཀྲི་ཏྱ་ནུཥྛ་ན་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ༔，梵文天城体：kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'haṃ，梵文罗马拟音：kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：成所作智，金刚，自性，我即是！) Then, inviting the wisdom being: With the light of the syllables in the three places and the life-force mantra, the wisdom of the Buddhas with their sons and daughters of all times and directions, transforms into the form of Bhagavan Mañjuvajra, and is invited into the space in front like clouds in the sky.
Chinese
以金刚歌请谛听。嗡！以有无空性甚深瑜伽力，如虚空般安住誓言，祈请大乐至乐逝者垂念。文殊吉祥贤妙您是主！从自性离戏法性宫殿中，为了消除无明一切分别念的黑暗，祈请自生智慧眼降临。结金刚召请手印。嗡 艾合雅西 巴嘎万 曼殊师利 嘉纳 萨埵 玛哈 阿嘎 汝尼嘎 德里夏 吼！ 萨玛雅 吼！ 萨玛雅 斯瓦！ 班杂 萨玛扎！ 扎 吽 班 吼！然后是祈请安住：吽！本来法界与智慧无二，轮回涅槃无别大乐之境中，为了解脱不思之心的执着，祈请自生智慧无迁变安住。嗡 曼殊师利 嘉纳 萨瓦 达玛 阿达度 玛哈 斯卡 吽 阿 阿！以恭敬心向本尊顶礼。吽！不住不造清净法身中，自显智慧光辉之身显现，于何者应调伏即化现之化身之源，向文殊父母身顶礼赞叹。阿提 普 吼！ 扎提 扎 吼！然后是供养次第：吽！虚空界广阔普贤母之境中，自光自显普贤嬉戏之云，所有内外秘密供云无余，供养融入无二自显之境中。嗡 曼殊师利 班杂 阿刚等。夏巴 扎提 扎 吼！ 纳玛 萨瓦 达塔嘎达 贝 维夏等。康 梭哈！药供血供之供养：吽！自生本来清净之精华，五部五誓言之实物，圆满五智之物，救度六道一切有情，消除五毒之甘露，供养上师本尊众。嗡 萨瓦 班匝 阿弥利达 卡嘿！ 扩充：法身普贤，报身五部，化身三部，五部眷属，嘎饶多杰，西日桑哈，嘉波匝，持明八尊，莲花生，秋嘉杰本，伏藏师百尊等，对具传承之噶玛噶举上师众，供养清净甘露誓言物，以慈悲垂念，赐予灌顶与成就。嗡 萨瓦 班匝 阿弥利达 卡嘿！ 五毒自解脱五智之主，薄伽梵文殊智慧
English
Please listen to this Vajra song. Om! Through the power of the profound yoga of existence, non-existence, and emptiness, May the samaya abide closely like the sky. Please consider, Supreme Bliss, Bliss-Gone-to-Bliss. Manjushri, auspicious and glorious, you are the master! From the palace of Dharmata, free from inherent nature and elaboration, Bhagavan, the embodiment of self-originated compassion, In order to dispel the darkness of ignorance and all conceptual thoughts, Please invite the self-originated wisdom eye to come. With the mudra of gathering the vajra. Om Ahya hi Bhagavan Manjushri Jnana Sattva Maha Karunika Drishya Ho! Samaya Ho! Samaya Tvam! Vajra Samaja! Dza Hum Bam Ho! Then, the invitation to be seated: Hum! From the beginning, there is no duality between the sphere and wisdom, In the state of great bliss, without separation between samsara and nirvana, In order to liberate the attachment of the non-thinking mind, May the self-originated wisdom abide without change. Om Manjushri Jnana Sarva Dharma Adhatu Maha Sukha Hum Ah Ah! Paying homage to the deity with reverence: Hum! From the pure Dharmakaya, unconditioned and non-abiding, The self-appearing wisdom, the glorious body, is clear, The supreme source of manifestation, manifesting according to who needs to be tamed, I prostrate and praise the body of Manjushri, father and mother. Ati Pu Ho! Prati Tsa Ho! Then, the order of offerings: Hum! In the vast expanse of the sky, the realm of Samantabhadri, The clouds of self-light and self-appearing Samantabhadra's play, All the outer, inner, and secret offering clouds without exception, I offer them to be absorbed into the state of non-duality and self-appearance. Om Manjushri Vajra Argham, etc. Shabda Pratitsa Ho! Nama Sarva Tathagata Bhyo Vishva, etc. Kham Svaha! The offering of medicine, torma, and rakta: Hum! The self-originated essence, pure from the beginning, The substance of the five families and five samayas, The substance for accomplishing the perfection of the five wisdoms, Liberating all sentient beings of the six realms, This nectar that dispels the five poisons, I offer to the gurus and yidams. Om Sarva Pancha Amrita Khahi! Expanding: Dharmakaya Samantabhadra, Sambhogakaya five families, Nirmanakaya three families, five kinds of family members, Garab Dorje, Shri Singha, King Dza, Eight vidyadharas, Padmasambhava, Chogyal Je and subjects, one hundred treasure revealers, etc., To the lineage-holding Kagyu and Terma lamas, I offer the pure nectar samaya substance as a pleasing offering. With compassion, please grant empowerment and accomplishment. Om Sarva Pancha Amrita Khahi! The master of the five wisdoms, self-liberated from the five poisons, Bhagavan Manjushri Wisdom
Chinese
勇士等，与法性自生智慧无别，乃是生出诸佛、具足法界之最胜母，于十方无边刹土之诸佛坛城中，随所化机而示现寂怒之游舞本尊，祈愿以完全清净（རྣམ་དག），慈悲心（ཐུགས་རྗེས），萨瓦班杂（སརྦ་པཉྩ，梵文：Sarva Pañca，一切五）之力，遣除一切障碍，成就无碍事业。三处勇士空行众，以及善加守护佛教之诸护法母神、怙主、誓盟神、凶猛神、星曜、鬼魅等，金刚护法、处所之神、伏藏之主，三续守护神、傲慢众等，祈愿以完全清净（རྣམ་དག），慈悲心（ཐུགས་རྗེས），萨瓦班杂（སརྦ་པཉྩ，梵文：Sarva Pañca，一切五）之力，获得甘露之成就。获得甘露之实物是：轮回涅槃甘露之精华，化为三字（种子字）之形相，以拇指与食指捏取日月之光点，以金刚舌品尝。卡亚悉地 嗡（ཀཱ་ཡ་སིདྡྷི་ༀ，梵文：Kāya siddhi oṃ，梵文罗马拟音：Kāya siddhi oṃ，身成就 嗡），瓦嘎悉地 阿（ཝཀྐ་སིདྡྷི་ཨཱ，梵文：Vāk siddhi āḥ，梵文罗马拟音：Vāk siddhi āḥ，语成就 阿）， 哲达悉地 吽（ཙིཏྟ་སིདྡྷི་ཧཱུྃ，梵文：Citta siddhi hūṃ，梵文罗马拟音：Citta siddhi hūṃ，意成就 吽）。吽！于空性法界之托盘中，显现为方便之游舞食子之供品，无执自解脱，五光之光鬘交织，与欲妙天女众一同供养。嗡 玛哈 巴陵达 布杂 卡卡嘿（ༀ་མ་ཧཱ་བ་ལིངྟ་པཱུ་ཛ་ཁཱ་ཧི，梵文：Oṃ mahā baliṃta pūja khāhi，梵文罗马拟音：Oṃ mahā baliṃta pūja khāhi， 嗡 大 食子 供 享用）。吽！将三有之执着解脱于法界之血，凝聚为鲜红广大之乐之明点，波涛汹涌，欲妙天女嬉戏，享用秘密殊胜之血供。嗡 玛哈 惹达 卡卡嘿（ༀ་མ་ཧཱ་རཀྟ་ཁཱ་ཧི，梵文：Oṃ mahā rakta khāhi，梵文罗马拟音：Oṃ mahā rakta khāhi， 嗡 大 红 享用）。大乐双运之供养是：吽！于自性离戏论法性清净中，为利益有情众生，自生文殊菩萨，于大悲自性之智慧勇识，为将束缚自相续之我执相之法，于无我之佛土中行双运，以自显离执之欲妙天女供养。于天生大乐欢喜之嬉戏中，白红方便智慧和合之菩提心，乃是完全清净、具足意义精华之甘露妙药，于佛父佛母无别之界中供养，祈请以无二之意义享用，并息灭名相之分别念习气。玛哈 苏卡 菩提 哲达 班杂 阿弥利达 阿让 札地杂 卡让 卡卡嘿（མ་ཧཱ་སུ་ཁ་བོ་དྡྷི་ཙིཏྟ་པཉྩ་ཨ་མྲྀ་ཏ་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་ཁ་རཾ་ཁཱ་ཧི，梵文：Mahā sukha bodhicitta pañca amṛta arghaṃ pratīccha kharaṃ khāhi，梵文罗马拟音：Mahā sukha bodhicitta pañca amṛta arghaṃ pratīccha kharaṃ khāhi，大乐菩提心五甘露供品，请享用）。之后，祈请： 霍！于自性清净之宫殿中，安住着自生大智慧身，具足相好，以寂静之姿态。祈请世尊文殊师利佛父佛母垂念并忆念！以自性清净之供品，享受智慧。