English
White bodhicitta human flesh, brain marrow, camphor, relics, cardamom, white sandalwood, and other white-colored medicines; white gemstones such as conch shells and pearls; grains such as rice and white flowers; the flesh, blood, and heart of white animals; white incense, sugar, and the three whites, and all other white things; as well as gatherings of astringent tastes such as arura; and all sweet things such as molasses, honey, and grapes should be accumulated. Similarly, in the east, place great incense, nijaati, barura, akaru, and duruka. Therefore, in the eastern skull cup, place great incense, beef, jati, barura, akaru, duruka, sweet wood, and other red and yellow medicines; yellow gemstones such as gold and amber; grains such as wheat and red and yellow flowers; the flesh, blood, and heart of red and yellow animals; yellow fruits and meadow incense, and all other red and yellow things; as well as numpa, tikta, and all other bitter medicines should be accumulated. Similarly, in the south, place various meats, heart yogurt, kidney yogurt, musk yogurt, चित्रक (citraka, Citraka, spotted, painting) and kakola. Therefore, in the southern skull cup, place the three essences of great meat, dog meat, three yogurts, various brains, चित्रक (citraka, Citraka, spotted, painting) and kakola, and blue medicines; blue gemstones such as indranila and bitumen; grains and blue flowers; the flesh, blood, and heart of blue animals; blue fruits, and all other blue things; as well as crabapples, jujubes, sea buckthorn, amla, and all other sour medicines should be accumulated. Similarly, in the west, place gatherings of रक्त (rakta, Rakta, blood) and purple sandalwood, plums, amla, grapes, and jujubes. Therefore, lotus रक्त (rakta, Rakta, blood) and blood-related things, horse meat and peacock meat, red sandalwood, plums, amla, jujubes, सिन्दूर (sindūra, Sindūra, vermilion) and गन्धपात्र (gandhapatra, Gandhapātra, fragrant leaf), root fruits, and other red medicines; red gemstones such as coral and ruby; grains and red flowers; the flesh, blood, and heart of red animals; red fruits, and all other red things; as well as long pepper, nalesham, pippali, and all other spicy medicines, and all kinds of salts should be accumulated.
Chinese
同样，北方放置各种尿液、牛奶、水和钟乳石，以及岩精、藏红花、舌苔。如是说，尿液和，象肉，香香或帕旺的肉，钟乳石岩精，藏红花舌苔和白色古古尔。此外，在区分颜色的香料名称类别中，有古古尔、嘉昆图如等。与萨尔扎拉斯、麻孜波等结合起来，就是白色古古尔。光明甘露的注释中，大居士仁钦旺秋所著述中解释了白色舌苔，旧道次第注释中也如此解释。绿色的药物和，绿色的玉等珍宝，谷物和，花朵和绿色水果的集合，以及各种不同味道的药物全部收集。此外，中央放置狮子等各种爪类动物的肉，东方放置蹄裂类的，南方放置蹄圆的，西方放置翅膀类的，北方放置有面孔类的动物的肉。寂怒八教合集中说：总之，一切众生，都有五种甘露的成分，因此，各自有八种根源，所以要收集。此外，从药物的形状来看，金刚形状的在中央，轮子形状的在东方，珍宝形状的在南方，莲花形状的在西方，宝剑形状的在北方。从颜色来看，白色在中央，黄色在东方，蓝色在南方，红色在西方，绿色在北方。从一方面来看，根在中央，叶在东方，果实在南方，花在西方，树干在北方。此外，五种果实的茎和骨髓全部在中央，大便在东方，五根等在南方，血液全部在西方，水全部在北方。如是光明灯中说：如是等等，无论内外有多少药物，形状、颜色、味道等分为五类。如是说。此外，刺茄、斯列特列斯、弯拉、海沫、里嘎杜尔等各种药物和香，将颅骨的所有间隙填满并裸露。上面的五个颅骨也各自装满各自的物质，特别是中央颅骨的物质要堆得最高，各自的中央主要以五甘露和五肉混合的种类作为精华。
English
Similarly, in the north, place various urines, milk, water, and stalactites, as well as rock essence, saffron, and tongue moss. As it is said, urine and, elephant meat, shangshang or pawang meat, stalactite rock essence, saffron tongue moss, and white guggul. In addition, in the category of incense names that distinguish colors, there are guggul, jia kunturu, etc. Combined with saldza ras, ma tsi bo, etc., it is white guggul. In the commentary on the Bright Nectar, the great Upasaka Rinchen Wangchuk explains white tongue moss, and the old Lamrim commentary also explains it in the same way. Green medicines and, green jewels such as jade, grains and, flowers and collections of green fruits, and all kinds of medicines with different tastes are collected. In addition, in the center, place the meat of various clawed animals such as lions, in the east, place hoof-split types, in the south, place hoof-round types, in the west, place winged types, and in the north, place the meat of animals with faces. The Peaceful and Wrathful Eight Commands Gathering says: In short, all sentient beings have five nectar components, therefore, each has eight roots, so they must be collected. In addition, from the shape of the medicine, the vajra shape is in the center, the wheel shape is in the east, the jewel shape is in the south, the lotus shape is in the west, and the sword shape is in the north. From the color, white is in the center, yellow is in the east, blue is in the south, red is in the west, and green is in the north. From one aspect, the root is in the center, the leaf is in the east, the fruit is in the south, the flower is in the west, and the trunk is in the north. In addition, the stems and bone marrow of the five fruits are all in the center, feces are in the east, the five senses, etc., are in the south, all the blood is in the west, and all the water is in the north. As it is said in the Bright Lamp: Thus, etc., no matter how many medicines are available internally and externally, shapes, colors, tastes, etc., are divided into five categories. As it is said. In addition, kantakari, sletres, wanglag, sea foam, ligadur, etc., various medicines and fragrances fill all the gaps in the skull and are exposed. The five skulls above are also filled with their respective substances, especially the substance of the central skull should be piled the highest, and the center of each is mainly the essence of the five nectars and five meats mixed together.
Chinese
在中央的上面，将历代上师的骨灰舍利甘露丸等不可分离之物与酒混合，放置在黄金等器皿中。如果四个方位有头盖骨，就放在头盖骨里，没有就放在其他器皿里，依次在东、南方向放牛奶，南、西方向放珍宝，西、北方向放酒，北、东方向放水，各自用各自的咒语加持后放置。这些的覆盖物是根据《八千颂》所说：“用与种姓和颜色相符的绸缎，覆盖五个瓶子的口。”因此，用白色覆盖中央，黄色覆盖东方，蓝色覆盖南方，红色覆盖西方，绿色覆盖北方的瓶子口。总的来说，世间万物的药物和精华都可以在这里混合，但暂时来说，应该避免那些在颜色、气味和味道上有害的，也就是药物的“豺狼”。气味的“豺狼”是大蒜、秦艽、黑色的水芹、小鸟的爪子、草乌、草乌头等。肉的“豺狼”是猪肉、旱獭、旱獭肉、骡子的肉等。花朵的“豺狼”是刺柏、山楂、豆类的花朵。能量的“豺狼”是各种毒药。味道的“豺狼”是碱类的东西、草木灰、盐、硼砂、白色和红色的硼砂、黄连等。颜色的“豺狼”是蓝色的报春花。旱獭香和岩香也非常不好。以上所说的那些药物，一般来说，多少的量，聂大译师说：“拉药三分之二，藏药三分之一，内部的药物和肉类是它的一半，草药和香料用三分之一就可以。”例如，诃子这种印度产的，最少也要是其他的三倍或两倍，越多越好。如果没有骨头，一捧的量时，巴茹茹一捧，吉茹茹一捧，红白檀香，黑沉香加起来一捧，藏红花半捧，娜给杜拉玛和吉旺里西加起来半捧，其他好的药物加起来一捧，藏药草药等用三分之一，但实际上用半捧。各种肉类等内部药物加起来半捧，菖蒲一捧，沥青一捧或一斗，蜂蜜、红糖、冰糖两捧。像这样，只是粗略地说明了配制的分量，如果这个时候不确定，那么用已经制作好的药丸就不能作为誓言物的原料。
English
On top of the central one, the relics of the previous lamas, nectar pills, and inseparable substances are mixed with alcohol and placed in vessels of gold, etc. If there are skull cups in the four directions, they are placed in them; if not, they are placed in other vessels. In order, milk is placed in the east and south, jewels in the south and west, alcohol in the west and north, and water in the north and east, each purified with its respective mantra. The covering for these is as stated in the Eight Thousand Verse Prajnaparamita Sutra: "Cover the mouths of the five bhanyas with silk that matches the lineage and color." Therefore, white covers the center, yellow covers the east, blue covers the south, red covers the west, and green covers the mouths of the bhanyas in the north. In general, all medicines and essences of existence and non-existence can be mixed here, but temporarily, things that are harmful to color, smell, and taste should be avoided, which are called the "jackals" of medicine. The "jackals" of smell are garlic, gentian, black water parsnip, bird's claw, aconite, and aconite root. The "jackals" of meat are pork, marmot, marmot meat, and mule meat. The "jackals" of flowers are juniper, hawthorn, and bean flowers. The "jackals" of potency are various poisons. The "jackals" of taste are alkaline substances, ash, salt, borax, white and red borax, and Coptis chinensis. The "jackals" of color are blue primrose flowers. Meadowsweet incense and rock incense are also very bad. Regarding the amount of the medicines mentioned above, generally, Nyak Lotsawa Chenpo said: "Two-thirds of Indian medicine, one-third of Tibetan medicine, half of that for internal medicines and meats, and one-third can be used for herbs and spices." For example, this Indian Terminalia chebula, at the very least, should be three or two times more than the others, the more the better. When there is a handful without bones, one handful of Terminalia belerica, one handful of Emblica officinalis, red and white sandalwood, and black agarwood combined, half a handful of saffron, half a handful of Naga dulama and giwang lishi combined, one handful of other good medicines combined, one-third of Tibetan herbs, but in practice, half a handful is used. All kinds of meats and other internal medicines combined, half a handful, one handful of Acorus calamus, one handful or one dou of asphalt, and two handfuls each of honey, brown sugar, and rock sugar. In this way, only a rough explanation of the proportions is given. If it is not determined at this time, then pills that have already been made cannot be used as the raw material for samaya substances.
Chinese
是为了遮止诸如“等”的应破之法。正如聂大译师所说：智慧污浊之人，不识药之种类，如盲人摸象，内外混合一团。气味颜色，皆被豺狼夺去。从管事之人到萨迦派上师，真是可怜啊！因此，要避免粗略判断的过失，具备精细观察的智慧，才能进行实践。一般来说，将药物分为五类的场合，是在学完经中所说的真实开示的百种分类之后才说的。这样，殊胜物质的五大主尊即是五部。其五护卫即是五母。决定部类者，即是勇士、明妃、六度、门神、父母。其余部类和未决定部类者，加持为普贤父母，在各自的本尊处念诵本咒而安立。但暂时来说，因为实践较多而不方便。虽然将所缘依处安立为五部，但以所缘观修百部并不相违，因为百部也是五部的分类和总摄的体性。上师噶举派也是如此说的。第二，将彼等安立于坛城之法：在修法坛城的中央，安立用于安放修法物的框架宝座，可以是两层或三层。其上，各种修法物的特殊陈设方式，各自的经文中有阐述。一般来说，仅仅是象征性地展示部类：在宝座的第一层，安放九宝瓶等，在中间层中央，陈设药物坛城，在上面的矮座上，放置先前准备好的食子陈设，事先进行净化沐浴，念诵百部本尊的咒语而安立。上面覆盖各种颜色的丝绸，用五色彩线十字交叉固定，末端系上金刚结，放置在颅碗中央。从另一端向上拉起命绳，向四方拉起护身绳。在食子的方位处，放置颅碗甘露，或忿怒明王火焰等。在升高的宝座下方的修法坛城上，根据各自的情况，放置朵玛、酥油灯等。上面的药房内，从里到外依次悬挂蓝、红、白三层丝绸帷幔。上面用檀香木做成梵天和星宿等图案