Chinese
有助于转化为大地精华。此外，仅凭五甘露的功德也能消除五种疾病：大肉消除隆病，红花消除赤巴病，尿液消除培根病，白花消除血液病，大便消除综合性疾病。食用五肉能使身体充满光彩，吸引世间一切众生，并且与其他具有保护和结合作用的药物一起，苦味消除隆病，甜味消除赤巴病，热性消除培根病，酸味消除综合性疾病。这样，通过消除违缘疾病的力量，使光泽和光彩增长，从而拥有青春的活力。在《八品》中说：“它们的一切功德，能消除四百零四种疾病。”又说：“直到五百岁时，容貌如同十六岁的少年，无病且始终保持青春，力量如同大象，具有五种神通。”因此，获得顺缘圆满的力量，能使寿命和身体的精华转化为无上之境。第二，食用五肉能消除五毒烦恼，五甘露使五智的证悟在相续中显现，断证的力量使五道的证悟在相续中生起，并且能够摧伏四魔。四魔是：断绝寿命的死魔，断绝禅定的天子魔，断绝无余涅槃的蕴魔，以及断绝解脱的烦恼魔。如《八品》中所说：“必定能摧伏四魔。”此外，该经中还说：“甘露之法的意义就像火一样，小到尘埃，大到须弥山也能焚烧。同样，这伟大的甘露之法也能彻底清除众生的烦恼妄念和五毒之尘，使五部如来圆满证悟五智。”因此，通过将五毒转化为五智，五道的证悟将在相续中生起。第三，如果以隐秘且具方便的仪轨来修持这样的誓言物，就能将五蕴转化为五佛，并证悟空性与显现的双运。
English
It helps to transform into the essence of the earth. Moreover, the merits of the five amritas alone can eliminate five diseases: great meat eliminates rlung disease, red flower eliminates bile disease, urine eliminates phlegm disease, white flower eliminates blood disease, and feces eliminates combined diseases. Eating the five meats makes the body full of radiance and attracts all beings in the world, and together with other medicines that have protective and binding effects, bitterness eliminates rlung disease, sweetness eliminates bile disease, heat eliminates phlegm disease, and sourness eliminates combined diseases. In this way, through the power of eliminating adverse conditions and diseases, luster and radiance increase, thereby possessing the vitality of youth. In the "Eight Chapters" it says, "All their merits can eliminate four hundred and four diseases." It also says, "Until the age of five hundred, the appearance is like a sixteen-year-old youth, without disease and always maintaining youth, strength is like an elephant, and one possesses five kinds of clairvoyance." Therefore, obtaining the power of perfect favorable conditions can transform the essence of life and body into an unsurpassed state. Secondly, eating the five meats can eliminate the five poisonous afflictions, and the five amritas cause the realization of the five wisdoms to appear in the continuum. The power of abandonment and realization causes the realization of the five paths to arise in the continuum, and it is also able to subdue the four maras. The four maras are: the death mara that interrupts life, the son of the gods mara that interrupts samadhi, the aggregate mara that interrupts nirvana without remainder, and the afflictive mara that interrupts liberation. As it is said in the "Eight Chapters", "It will definitely subdue the four maras." Furthermore, it is said in the same text, "The meaning of the dharma of amrita is like fire, which can burn even a dust particle when small, and even Mount Sumeru when large. Similarly, this great dharma of amrita can also completely eliminate the afflictive thoughts and the dust of the five poisons of sentient beings, and cause the five families of Buddhas to fully realize the five wisdoms." Therefore, by transforming the five poisons into the five wisdoms, the realization of the five paths will arise in the continuum. Thirdly, if one practices such a samaya substance with secret and skillful rituals, one can transform the five aggregates into the five Buddhas and realize the union of emptiness and appearance.
Chinese
通过生起（瓶灌顶）的证悟，将瓶灌顶的智慧转化为道用。在喉咙中品尝，遍布脉轮，生起光明与空性无二的证悟，将秘密灌顶的智慧转化为道用。菩提心大大增长，生起乐空双运的证悟，将第三灌顶的智慧转化为道用。总之，这些物质从原始以来，其自性就是完全清净的，因此无需取舍好坏，生起遍布广大、法性觉性、空性本初清净的证悟，将第四灌顶的智慧转化为道用。像这样，通过体验四种灌顶的证悟，四种宗派达到究竟，从而实现四身果位的境界等等，宣说了无边的利益。大导师莲花生说：供养所有逝者的物质，是汇集上师本尊的精华，是空行母们的心血。食用后功德无法言说，获得五方佛的功德。外在看来，能平息身体的疾病和邪魔，内在能消除五毒烦恼，能圆满所有誓言的破损，证悟秘密的自生智慧。声闻缘觉们，食用后即使超越十地，也会转变成大乘菩萨。供养上师，加持融入；供养本尊，赐予成就；供养善逝，生起慈悲；供养空行母，也会显示预言。瑜伽士或者任何人食用，外在的疾病邪魔罪障得以净化，内在的生起次第禅定清晰，秘密的自性觉性证悟法身，圆满所有缺失和盈余。携带能遣除非时死亡，也能摧毁剧毒。涂抹能消除所有疾病邪魔，焚烧能驱逐所有邪魔鬼怪。此地修持的处所，与寒冷尸林无二，勇士空行母全部聚集，此地变得具有加持力，降下雨水，庄稼牲畜兴旺。无论在哪处修持的地方，谁居住，人们都会生起禅定。无论何时结束生命，无论男女好坏，都将安住在持明者的境界。因此，这是殊胜的誓言物。如此宣说。此外，《八部经》中说：文殊菩萨即使在千劫中利益众生，也不如一次用这个大甘露利益众生。
English
By generating the realization of (the vase empowerment), the wisdom of the vase empowerment is transformed into the path. Tasting it in the throat, pervading the channels and elements, generating the realization of the indivisibility of clarity and emptiness, the wisdom of the secret empowerment is transformed into the path. Bodhicitta greatly increases, generating the realization of the union of bliss and emptiness, the wisdom of the third empowerment is transformed into the path. In short, these substances, from the very beginning, are naturally completely pure, so without accepting or rejecting good or bad, generating the realization of pervasive vastness, the nature of reality, awareness of emptiness, and original purity, the wisdom of the fourth empowerment is transformed into the path. In this way, by experiencing the realization of the four empowerments, the four tenets are brought to completion, and the state of the four kayas is realized, etc., countless benefits are proclaimed. The great teacher Padmasambhava said: The substance for offering to all the Sugatas, is the essence that gathers the Lama and Yidam, is the heart blood of all the Dakinis. The merits of eating it cannot be expressed, the merits of the five Buddhas are obtained. Outwardly, it subdues diseases and evil spirits of the body, inwardly it heals the five poisons of afflictions, it fulfills all broken vows, it realizes the secret self-born wisdom. Those who are Hearers and Solitary Buddhas, even after surpassing the ten bhumis by eating it, will transform into great Mahayana Bodhisattvas. If you offer it to the Lama, blessings will enter; if you offer it to the Yidam, it will bestow siddhis; if you offer it to the Sugatas, compassion will arise; if you offer it to the Dakinis, it will also show prophecies. Whether a yogi or anyone eats it, the outer diseases, evil spirits, sins and obscurations are purified, the inner generation stage meditation becomes clear, the secret self-awareness realizes the Dharmakaya, it fulfills all deficiencies and excesses. Carrying it averts untimely death, and it can also destroy virulent poisons. Applying it eliminates all diseases and evil spirits, burning it drives away all demons and obstacles. The place where this is practiced is like a cool charnel ground, all the heroes and dakinis gather, the place becomes endowed with blessings, rain falls, and crops and livestock flourish. Wherever one practices, whoever resides there, people will generate meditation. Whenever the time of life is done, whether male or female, good or bad, one will abide in the realm of vidyadharas. Therefore, this is the supreme samaya substance. Thus it was said. Furthermore, in the Eight Sections it says: Manjushri, even if he benefits sentient beings for a thousand kalpas, is not as beneficial as benefiting sentient beings once with this great nectar.
Chinese
功德巨大啊！能引渡所有众生从十八地狱中解脱出来。如是说。总而言之，因为能自在地获得世间和出世间的成就大海，所以自他二利圆满的果实能毫不费力地轻易成就，这是确定无疑的。 说道： 遍布一切的诸佛唯一之道， 不死成就甘露的， 修持之方法乃大乐如意宝藏， 无与伦比的最胜秘密捷径。 深奥秘密续部大海的究竟边际， 任何追随无垠虚空者， 诸佛所知的行境， 愚痴蜂蝇的翅膀怎能衡量？ 然而，吉祥贤劫莲苑之友， 遍空慈悲降注利乐之光芒， 照耀我心百罪之园中， 善说新花绽放甚稀奇。 孩童智慧所能量度的超脱之境深奥正法， 不论证与否书写成文有何稀奇？ 然而，若有任何错谬皆是我的过失， 若有善说功德皆是上师的恩德。 因此，以自己如何证悟的程度， 愿以此言说所获之善，普及虚空般的众生。 愿能成为周遍主黑汝嘎吉祥王位的， 大乐之最胜基础。 此名为金刚乘誓言物不死甘露修法最胜秘密捷径，乃三界之怙主，至尊百族之主，以金莲花为请问之物，以语之秘密恩准说：如此行持。以百倍之敬信顶戴供养。 甘露根本释续等， 噶举八大法行之医修， 毗玛拉和娘氏译师之仪轨， 绒宗大师之甘露目录等具量之正法， 以及上师口诀之意，如其义而著成可阅之文。由持明者不变金刚于邬金敏卓林决定义之喜苑中撰写，书写者为沙弥慧海。 圣物甘露修法最胜秘密捷径。 不变金刚。
English
Great is the merit! It leads all sentient beings to the path of liberation from the eighteen hells. Thus it is said. In short, because one has power over the ocean of worldly and transcendental siddhis, the fruit of perfectly accomplishing both one's own and others' benefit is achieved effortlessly and easily, without a doubt. Said: The one path traversed by all the Buddhas of the universe, The nectar of deathless siddhi, The method of accomplishment is the treasure of great bliss, the wish-fulfilling gem, The supreme secret swift path is unparalleled. The ultimate boundary of the profound and secret ocean of tantras, Whoever follows the immeasurable sky, From the conduct known by the Buddhas, How can the flight of a foolish bee measure it? However, the glorious friend of the fortunate lotus garden of this aeon, The rays of compassion pervading the sky, dripping with benefit and happiness, Shining in the garden of a hundred faults in my mind, It is wonderful that new flowers of good speech are blooming. The profound meaning of the scriptures, which transcends the realm to be measured by childish minds, What is so amazing about writing down what is not realized? However, whatever is wrongly spoken is my fault, If there is good speech and virtue, it is the kindness of the Lama. Therefore, to the extent that one realizes oneself, May the virtue gained by this expression spread to beings as vast as the sky. May it become the supreme basis of great bliss, establishing the all-pervading Heruka, the glorious kingdom. This is called the supreme secret swift path, the method of accomplishing the deathless nectar, the substance of the Vajrayana vows, which the protector of the three realms, the supreme lord of a hundred families, granted with a golden flower as the basis of inquiry, saying, "Do it this way," with the secret of speech. I respectfully offer it with a hundredfold faith. The tantras of the root explanation of nectar, the medical practices of the four traditions of the Eight Commands (Kagye), the texts of Vimalamitra and Nyak Lotsawa, the list of nectars of Rongzom Chenpo, and other authentic texts, and the meaning of the Lama's instructions, are written in a readable manner according to their meaning. Written by Rigdzin Gyurme Dorje in the Joyful Grove of Definitive Meaning in Orgyen Mindroling, and the scribe was the monk Lodro Gyatso. The Supreme Secret Swift Path of Accomplishing the Sacred Substance Nectar. Gyurme Dorje.