English
The five amṛtas are the substances of the five families: feces, urine, and bodhicitta. Therefore, as substances for accomplishing siddhis, they must also be accepted. As it says in the Guhyasamāja Tantra: "With the supreme samaya of great meat, the supreme three vajras are accomplished. With the supreme samaya of excrement and urine, one becomes the chief of vidyādharas. With the samaya of elephant meat, one will obtain the five abhijñās. With the samaya of horse meat, one becomes the master of invisibility. With the samaya of dog meat, all siddhis are summoned. With the samaya of cow meat, one becomes the supreme summoner of vajras." It is said that if one relies on this, the ḍākinīs will gather and siddhis will be near, so it must also be accepted. In the Compendium Sutra, it says: "Cow meat, dog meat, and horse meat, human meat, elephant meat, and so on, if eaten, all qualities will be accomplished. This is the samaya of all of us." And, "Countless buddhas of the past have mainly practiced these five ascetic practices, and because they have held pure samayas, they are known as the samayas of the past." Therefore, as a companion for practicing asceticism, it should also be accepted. Fourth, in the Amṛta Guṇa Tantra, it says: "The main samaya substance is the five amṛtas, eight roots and a thousand branches. Samaya substances and essences are mixed into medicine, rasāyana (藏文，梵文天城体：रसायन，梵文罗马拟音：rasāyana，汉语字面意思：长生药) great medicine, by eating it, one obtains supreme and common siddhis." The eight roots mentioned also have five aspects: past, outer, inner, secret, and the eight roots and five aspects of practice. First, the eight roots of the past are: In the past, after the great glorious Hayagrīva subdued Matram Rudra, from the cause of the semen thrown into the ocean, the outer form of all amṛtas was formed as a sandalwood snake-heart tree. That was a purple sandalwood tree, the root was mūla-manu (藏文，梵文天城体：मूल मनु，梵文罗马拟音：mūla-manu，汉语字面意思：根-玛努), the leaf was patra (藏文，梵文天城体：पत्र，梵文罗马拟音：patra，汉语字面意思：叶), the branch was liśi (藏文，梵文天城体：लिषि，梵文罗马拟音：liśi，汉语字面意思：利希), the leaf was gandha (藏文，梵文天城体：गंध，梵文罗马拟音：gandha，汉语字面意思：香) like yew leaves, patra (藏文，梵文天城体：पत्र，梵文罗马拟音：patra，汉语字面意思：叶), the flower was saffron, the fruit was jāti (藏文，梵文天城体：जाति，梵文罗马拟音：jāti，汉语字面意思：迦提), the liquid was camphor, and the bark appeared as wood grain. That is also what is said in the eight sections: "The characteristics of all these are: root, trunk, branch, leaf, petal, flower, bark, fruit, and heartwood." Existing in this way, it is the great samaya substance of all buddhas. Second, the eight outer roots are: The sandalwood snake-heart mentioned above
Chinese
现在广为人知的，就是这八种圆满的药材。第三，内部的八个根本是：最伟大的米拉尊者具备的，构成存在的根本是脐带；整个身体的血肉骨骼是树干；四个枝干是四肢；树叶是手指甲、头发和体毛；花朵是五根；果实是五脏；精华是骨髓和脑髓；树皮是皮肤。第四，秘密的八个根本是：父亲的四个因素和母亲的四个条件，共八个。第一是：菩提心以吽（ཧྃ，梵文：hūṃ，梵文罗马转写：hūṃ，汉语字面意思：吽）字的形式安住于头顶，是为脑；中脉是脊髓；生殖之门是秘密的果实；排泄之处是金刚大脉，此为四。第二是：红莲花宫殿是肝脏；储存之器是子宫；获取之处是莲花之门；命脉是花蕊，此四者共八个。像这样，三个八组，每一组都可以各自配上保护和帮助等一百二十五种。因此，有“与八千根本相配的药”之说。第五，修行实践的八个根本有八个五组，即：五个主要物、五个精华、五个果实、五个功德、五个收集物、五个调伏物、五个必要物、五个必需品。其中，五个主要物是：大便、小便、菩提心、血、大肉的精华，任选其三。五个精华是：五种清净的感官。五个果实是：指家畜中的圆蹄动物、扁蹄动物、蹄子开裂的动物、鸟类、以及生活在地下的旱獭等的肉。五个功德是：有些人说是三种果实，以及莪术、荔枝五种，但实际上，莪术、朱砂、诃子、大香、刺柏依次被认为是白菩提心、红菩提心、大肉、大便、小便，这在意义上是相符的。五个收集物是：像四等分四等分的大便实践一样混合，如《律生》中所说：“牛奶季节等产生的，黄色旃檀应取用。”等等可以了解。之上加上阿姆利塔（अमृत，amṛta，甘露）的根、常青藤、冰片、藏红花、肉豆蔻、旃檀五种。五个调伏物是：黑沉香、杜鲁迦、利迦杜尔、丁香、豆蔻五种。因为这些具有调伏其他药物的能力，所以被称为调伏物。必要的事情
English
These are the eight kinds of perfect medicines that are widely known today. Third, the eight internal roots are: The great Mila Repa possesses the navel, which is the root of existence; the flesh and bones of the entire body are the trunk; the four branches are the four limbs; the leaves are the fingernails, hair, and body hair; the flowers are the five senses; the fruits are the five viscera; the essence is the bone marrow and brain marrow; the bark is the skin. Fourth, the eight secret roots are: the father's four elements and the mother's four conditions, making eight in total. The first is: the mind of enlightenment abiding at the crown of the head in the form of the letter Hūṃ (ཧྃ，梵文：hūṃ，梵文罗马转写：hūṃ，汉语字面意思：吽), which is the brain; the central channel is the spinal cord; the gate of generation is the secret fruit; the place of excretion is the great Vajra channel, these are four. The second is: the palace of the red lotus is the liver; the container for storage is the uterus; the place of receiving is the lotus gate; the life channel is the stamen, these four make eight. Thus, each of these three sets of eight can be combined with one hundred and twenty-five protections and aids, respectively. Therefore, it is said, "Medicine combined with eight thousand roots." Fifth, the eight roots of practice have eight sets of five, namely: five main substances, five essences, five fruits, five qualities, five collections, five pacifiers, five necessities, and five requisites. Among these, the five main substances are: feces, urine, bodhicitta, blood, and the essence of great meat, any three of these. The five essences are: the five pure sense organs. The five fruits are: the meat of domestic animals with round hooves, flat hooves, cloven hooves, birds, and marmots that live underground. The five qualities are: some say they are three fruits, along with zedoary and lychee, but in reality, zedoary, cinnabar, arura, great incense, and juniper are considered to be white bodhicitta, red bodhicitta, great meat, feces, and urine, respectively, which corresponds in meaning. The five collections are: mixed like the practice of four equal parts of feces, as stated in the Vinaya Source, "The yellow sandalwood that grows in the milk season, etc., should be taken." and so on can be understood. On top of that, add the root of Amrita (अमृत，amṛta，甘露), ivy, camphor, saffron, nutmeg, and sandalwood, these five. The five pacifiers are: black agarwood, turuka, ligadur, clove, and cardamom, these five. Because these have the power to pacify other medicines, they are called pacifiers. Necessary things
Chinese
五者为：金刚阿阇黎、金刚持位者、羯磨金刚、作业者、明妃等五种。所需之物五者为：坛城、供品、物、用具、具相颅器等五种。如是，将彼等八根本与千支结合者，除后二五组外，将前六者各自与成为精华药之量结合而成就。彼等亦因具有坛城等五种所需之物，故由阿阇黎等五种所需之事如法成办，故称八根本与千支结合之义圆满。此外，于五甘露之每一者亦说有八根本，于药与珍宝及水等每一者亦说有八根本，然无不包含于此义中者。总而言之，轮涅之精华皆摄集于此药中，如云：轮回涅槃精华摄为药。又于《八品经》中云：拉萨亚那等物，根本百万广大之精华。其释中云：内外秘密之药百万不可思议之精华亦是此甘露。如是等等，此等之分类收集之名目虽有众多，然于其他论述中可知晓。第五、积聚誓言物之材料者：彼亦为物之主要者五甘露，其中大便与小便乃从清净持守上师或二次第道之瑜伽士男女所取，且亦非身体衰弱、菩提心退失、生病、疲劳困顿之时所出之大小便。菩提心乃指童子或自己，或自己与智慧母于明点降落之时平等入定之精液皆可，如《八品经》云：降落之时所合者，彼大血与心俱，作为拉萨亚那之主要。如是。红血指未与男子相遇之女子初次所流之经血。大肉指精粹，其亦可分为上者头所生之脑，中者肢体所生之骨髓，下者肉所生之脂肪三种皆可。此五者乃成为迅速勾召成就之物，故称五铁钩。
English
The five are: Vajra Acharya, Vajra Holder, Karma Kingkara, Worker, and Consort. The five necessities are: Mandala, offerings, substances, implements, and a Kapala with characteristics. Thus, to combine these eight roots with a thousand branches, except for the latter two sets of five, each of the former six is accomplished by combining the amount that becomes essence medicine. Because they possess the five necessities such as the mandala, the five necessities such as the Acharya accomplish them properly, thus the meaning of combining eight roots with a thousand branches is completely fulfilled. Furthermore, it is said that each of the five amritas has eight roots, and each of the medicines, jewels, and water has eight roots, but there is nothing that is not included in this meaning. In short, all the essences of existence and peace are collected in this medicine, as it is said: "The essence of existence and peace is collected into medicine." Also, in the Eight Fascicles it says: "Substances such as Rasayana, the essence of a vast number of roots." And in its commentary: "The essence of hundreds of thousands of inconceivable outer, inner, and secret medicines is also this amrita." Thus, although there are many categories of classification and collection of these, they can be known from other discussions. Fifth, accumulating the materials for the samaya substances: That is, the main substance is the five amritas, of which feces and urine are taken from pure male and female yogis who practice the path of the guru or the two stages, and they are the feces and urine that occur when the body is not weak, the bodhicitta has not declined, sick, tired, or exhausted. Bodhicitta refers to the semen of a pure boy, oneself, or oneself and the wisdom mother entering into samadhi when the bindu falls, as it says in the Eight Fascicles: "That which is combined at the time of falling, that great blood together with the mind, is made the main thing of Rasayana." Rakta refers to the menstrual blood that flows for the first time from a girl who has not met a man. Great flesh refers to the essence, which can be divided into three: the brain born from the head, the bone marrow born from the limbs, and the fat born from the flesh. These five are the substances that quickly attract accomplishment, therefore they are known as the five iron hooks.
Chinese
五肉之中，人肉是，最好是第七世转生者的肉，如果找不到，就用没有犯过五无间罪，也不是杀害的，而是战场上杀死的健康成年男子的肉。在第五个重要观察中说：“七世，鸟足，七个影子，在战场上被刀剑击中。”牛的肉是，不是长期受疾病折磨而死的牛的肉。象的肉是，如果能找到真的最好，如果找不到，就用白色牦牛肉。狗和马的肉是，白色的，不是因恶疾而死的。正如《大手印明点》中所说：“具有白色肉。”这五种肉一般是这样处理的。另外，除了人和狗的肉，其他三种肉可以用狮子、孔雀、鹦鹉的肉代替。主要是在观想空行母的形象时使用，在实际的修法中，两者都需要。据说这些是为了清楚地显示所有种姓和成就，所以被称为五灯。但也有智者解释说，因为吃了肉可以增加光彩和威严，所以才被称为五灯。此外，还有如“摩诃 মাংস”等一千种肉，“摩诃 चित्त”等一千种心，“摩诃 রক্ত”等一千种血，以及五种粪便和内脏，五根和牛黄等。各种动物的肉、血、心、根等，都应尽可能地收集。如果找不到，则如《密集金刚》所说：“如果所有的肉都没有，就用思想来分别观想。”在注释中，吉祥月称说：“如果找不到肉，就用它的种子，在面团等上做出它们的形状，并使其以各自的业力而死的方式来混合。”因此，对于人，种子是绿色的နྲྀ（藏文，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人），对于一般的动物，种子是黄色的སུ（藏文，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：好），因此，从融化许多像这样的种子中，用思想观想出无数的人和动物的形象，并将它们也以各自的业力而死的方式混合到肉食中。也将上述的五甘露，也就是被称为五空行的东西混合进去，即尿液的麝香，大便的诃子，血的杜噜迦，菩提心的樟脑，大肉的
English
Among the five meats, human meat is best from a seventh rebirth. If not found, use the meat of a healthy, adult male who has not committed the five heinous crimes, was not murdered, but was killed in battle. As stated in the Fifth Important Examination: "Seven births, bird's foot, seven shadows, struck by swords in battle." The meat of a bull should be from one that did not die from a prolonged illness. Elephant meat is best if actually found; otherwise, use the meat of a white Tibetan yak. Dog and horse meat should be white and not from animals that died from a severe illness. As stated in the Great Seal Drop: "Possessing white meat." These five meats are generally prepared in this way. Alternatively, except for human and dog meat, the other three can be substituted with the meat of lions, peacocks, and parrots. Primarily, they are used when visualizing the form of the Dakini, but in actual practice, both are required. It is said that these are called the Five Lamps because they clearly reveal all castes and accomplishments. However, some scholars explain that they are called the Five Lamps because eating meat increases radiance and splendor. Furthermore, gather as much as possible of the meat, blood, heart, senses, etc., of various animals, such as the thousand kinds of meat like "Mahamamsa," the thousand kinds of hearts like "Mahacitta," the thousand kinds of blood like "Maharakta," as well as the five kinds of excrement and entrails, the five senses, and gorocana. If these are not found, then, as stated in the Guhyasamaja Tantra: "Even if all the meats are not available, contemplate them separately with the mind." In the commentary, the glorious Chandrakirti says: "If the meats are not found, make their forms from dough, etc., using their seeds, and mix them as if they had died by their own karma." Therefore, for humans, the seed is green nr（藏文，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：man）, and for animals in general, the seed is yellow su（藏文，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：good）. Thus, from melting many such seeds, imagine countless forms of humans and animals, and mix them into the meat offering as if they had died by their own karma. Also, mix in the above-mentioned five amritas, which are known as the five consorts: musk from urine, arura from feces, duruka from blood, camphor from bodhicitta, and