Chinese
对于至尊圣者。 然后将自用瑜伽全部均分一份。 以诸天神之所宜，尽皆欢悦，执持，贪恋，舍弃而用。 各自供养本尊，所有佛母都用灯。 祈愿后送别，收摄坛城。 铁制三层嘎乌盒或是命和根本的容器。 根据情况良好地装入后，观想为宫殿天神。 如果系于头顶，则说是为了敬奉善逝。 佩戴于颈间，则是为了忆念佛子，对于身体则是。 长久忆念，按时供养，修持本尊，以及。 念诵的成就功德，不可思议，超出数量。 刹那间成办有情之事，功德也。 比声闻缘觉菩萨们经劫所作还要多。 最后以猛厉的事业，平息敌障之后。 放松界限，向护法神们献上盛大的酬谢。 守护一天，三天礼拜，不驯服也会转变。 之后将善根回向给所有众生。 如是，所有密咒行门皆是自显现。 除了心之外，没有丝毫其它的法。 心性本初未生，如虚空般，本来空性。 空性远离空之实有，无戏论，超越言思。 若不证悟此，轮回本身也是大智慧之状态。 因此，对任何事物都说没有自性。 祈请宽恕此著述与经论相违之处。 无论何种善之根本，都将其回向于有情众生。 名为《甘露灯明》的详细修法，由大学者金刚月所著，圆满。 《甘露灯明》甘露功德篇。 导师金刚月。
English
To the noble and supreme one. Then, divide one portion to all the self-used yogas. Use whatever is appropriate for the deities, with complete joy, holding, attachment, and abandonment. Each one offers to their respective Yidam, and all the consorts use lamps. After making aspirations, bid farewell, and gather the mandala. The iron triple-layered Gau box, or the container for life and root. Fill it well according to circumstances, then contemplate it as the palace deity. If tied to the crown of the head, it is said to be honoring the Sugatas. Wearing it around the neck is to remember the sons, and for the body it is. To remember for a long time, make offerings at the right time, practice the Yidam, and. The accomplishments and qualities of recitation are inconceivable and beyond number. In an instant, accomplish the benefit of beings, and the merits are also. More than what the Shravakas, Pratyekabuddhas, and Bodhisattvas do for kalpas. Finally, with fierce actions, pacify enemies and obstacles. Relax the boundaries and offer great gratitude to the protectors. Protect for one day, prostrate for three days, and the untamed will transform. Afterwards, dedicate the roots of virtue for the benefit of all sentient beings. Thus, all the doors of secret mantra practice are self-manifest. Apart from the mind, there is not even a single other dharma. The nature of mind is primordially unborn, like the sky, and is inherently empty. Emptiness is devoid of the reality of emptiness, free from elaboration, beyond speech and thought. If that is not realized, even the wheel of samsara itself is the state of great wisdom. Therefore, it is said that nothing has any inherent nature. Please forgive any contradictions between this composition and the scriptures. Whatever root of virtue there is, may it be dedicated to the benefit of sentient beings. The detailed practice called "Clarifying Nectar Lamp," composed by the great scholar Vajra Moon, is complete. "Clarifying Nectar Lamp," section on the qualities of nectar. Teacher Vajra Moon.