English
. To the south are various meats, heart and kidneys, and yogurt. Yogurt, Indian dill, and cardamom are placed in the container. To the west is a collection of blood and purple sandalwood, Plums, pears, grapes, and so on. To the north are various urines, milk, and water, Beeswax, rock beeswax, saffron, and white tongue depressor are placed. As many roots as there are in the center, leaves in the east. To the south are various fruits, to the west are all flowers. The stem is to the north, the five fruits are purified, the essence of legs and bones. The brain is in the center, various internal feces are in the east. The five senses and all the essence of meat are to the south, To the west are blood and veins, to the north is water. Like this, as many internal and external medicines as are obtained, Are divided into five categories by shape, color, and taste. Underneath each container, from ཡཾ་ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yang) arises the mandala of wind, A blue bow shape, raising a banner, from རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Rang) arises fire. Above the red triangle, from ཨ་ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) in the Bhanda, each of the Medicines, above, from ཨ་མ་ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) arise the sun and moon, each above. ཧཱུྃ་ (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum), ཨཱྃ་ (Tibetan, Devanagari: आं, Romanized Sanskrit: āṃ, Literal meaning: Ah), སྭཱ་ (Tibetan, Devanagari: स्वा, Romanized Sanskrit: svā, Literal meaning: Swa), ཨཱྃ་ (Tibetan, Devanagari: आं, Romanized Sanskrit: āṃ, Literal meaning: Ah), ཧཱ་ (Tibetan, Devanagari: हा, Romanized Sanskrit: hā, Literal meaning: Ha), those are the five colors. By emanating, destroy the sins of the five paths, purify the obscurations of the five poisons, Collect the essence of the five amṛtas, dissolve into the five wisdoms. Likewise, emanation and reabsorption, the five bodies together with form, Through union, the bodhicitta is taken by the mirror, and the center is also taken. Through the melody of the lineage, blessed by the mantra of one hundred and eight words, The five bodies dissolve into their respective lights, becoming usable, Wine and jewels, milk and water, and various other things, Are tamed and purified with their respective mantras and placed. After that, the five are gathered into the heart and purified, Meditate on the great secret, the sole Vajrasattva. Therefore, it should be made into the nature of the dissolving sattva. All yogis should, from their respective perspectives, praise the great qualities of the medicine, and give good praise, The medicine itself is taken by the ḍākinī, urging and offering to the main one. Visualize the main one and other terrifying Vajras, and change the attire accordingly. Perform auspicious enjoyment, song, and dance, and change the dwelling, Also put gold in it, spread a mat on top of the supreme auspicious ground, Smear guggul and dhegu. On each blood clot, visualize one Takrit. On top of that, forever
Chinese
于空性和法界中禅修，甘露回旋。 八瓣红色月亮坛上堆积药物。 如法调配之心融入并净化药物。 亦勾召福田，生喜悦，断绝恶道。 从五处本尊身的心间放出光芒。 融入药物，成办有情之事，化为光。 诛杀后，将物质也加入药物的配方中。 彼心于母之虚空中向上收摄，成就佛陀。 亦以母曜之加持净化，使其堪能。 为净化一切相，融入法界。 从主尊开始，次第精细地降临。 以手印加持，念诵哈纳哈纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的咒语一百零八遍，于东方。 南方坛上洒哈拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的咒语。 西方以木萨拉混合，并以酒等调配。 北方善加膨胀，中央迎请安住。 进行熏香、舞蹈、歌舞和赞颂。 以金刚舞绕行，述说功德，进行寂静的念诵。 融入五谷，极力进行调伏。 完成事业的火供，并将火的精华倒入药物中。 以明妃的装饰来装饰，摇动，使容器清澈。 将口器合上，用绸缎捆绑，盖上十字架。 善加衡量，于月亮坛中央，绸缎的房屋中。 供养三种精华，以执绳班杂。 供养五位上师，一心禅修次第。 如是自性与一切显现，从因缘生起，次第累积生起。 尸陀林宫殿，燃烧显现，轮、座垫和装饰。 自性大吉祥主，主尊与明妃，无二结合之心。 忿怒尊狂暴显现，于十方降伏魔军之时。 化为十方忿怒尊，安住于八方隅。 宫殿内，龙王与诃利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以及四位秘密明妃。 上方有吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），下方莲花旋转。 风和火也是如此，容器是无量宫。 国王之上，四位三头六臂四足践踏。 四位之上，金刚黑鲁嘎三头四足镇压。 上方等同虚空，九头十八臂。 八足踩踏二头的城堡。 中央的头，半眼沉没。 其上具有不死金刚独一。 十个
English
Meditate on emptiness and space, nectar swirls. On the eight-petaled red lunar mandala, pile up the medicine. The mind that blends properly is infused and purified into the medicine. Also summon the field of merit, generate joy, block the path, and purify the evil destinies. From the heart of the five-location deity body, radiate light. Infuse it into the medicine, accomplish the benefit of beings, and dissolve into light. After subduing, add the substances to the medicine's ingredients. That mind is gathered upwards into the space of the mother, becoming a Buddha. Also purify with the empowerment of the Mamo, making it workable. In order to purify all characteristics into space. From the main deity, gradually and meticulously descend. Seal with mudras, and recite the mantra of Hana Hana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) one hundred and eight times, in the east. On the southern mandala, sprinkle the mantra of Hala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the west, mix with Musa, and blend with alcohol and so on. In the north, swell it well, and in the center, invite it to reside. Perform incense, dance, song, and praise. Circumambulate with the Vajra dance, speak of the qualities, and perform peaceful recitation. Infuse the five grains, and thoroughly subdue and tame. Complete the fire offering of the activity, and pour the essence of the fire into the medicine. Adorn with the ornaments of the consort, shake, and clear the vessel. Join the mouthpieces, bind with silk, and place a cross on top. Measure well, in the center of the lunar mandala, in the silk house. Offer the three essences, with the grasping rope, Pancayatna. Offer to the five lamas, the order of single-pointed meditation. Thus, the suchness and all appearances, arising from causes and conditions, gradually accumulate and arise. The charnel ground palace, burning appearance, wheel, seat, and ornaments. The self-nature great glorious one, the main deity and consort, the mind of non-dual union. The wrathful one appears wildly, at the time of subduing the demons in the ten directions. Transform into the wrathful ones of the ten directions, and dwell in the eight intermediate directions. Inside the palace, the Naga king and Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), along with the four secret consorts. Above is Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and below, the lotus swirls. Wind and fire are also like that, the vessel is the immeasurable palace. Above the king, the four have three heads, six arms, and trample with four feet. Above the four, Vajra Heruka has three heads and suppresses with four feet. Above, equal to space, nine heads and eighteen arms. The castle whose eight feet trample two heads. The central head, half an eye submerged. Above that, it possesses the immortal Vajra alone. Ten
Chinese
以四和二的手和八足充满。 在巴嘎处结合金刚，八首以足结合。 从太阳之上，萨努父母恒常结合。 十二在中央的舌上，心中的。 日轮金刚宝瓶中，以阿字为首的九字围绕。 自己也如是做，以咒语击打。 以禅定之火，念诵以风推动。 如智慧甘露般洁白无瑕。 从智慧中，不死的等虚空身舍利八种。 从二中，龙王融入真实。 中间的十二行，收放成办他利。 以九和一如此结合，舍弃懈怠。 无有间断的出入，以力量光明等。 在未生起这些之前，积聚并明晰禅定。 净治和闭关，遣除和成办，积聚物品资具。 一个地方，一个面容，以七和二十一天次第放行。 不生稀奇，没有怀疑，必定成就。 圆满空性，会供极为重要。 明晰禅定，遣除中断，五种修持也遮止。 以甘露盘旋，恒常遮止中断极为重要。 迎请自明，做供养等后，再次进入念诵。 若生起验相，则茅棚的结合极为重要。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切），班杂（藏文：པཉྩ་，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：五），阿弥利达（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），滚扎利（藏文：ཀུཎྜ་ལི་，梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍali，汉语字面意思：军荼利），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），啪（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：啪）。 以一百零八次在空中抛洒后。 以将药物降下的结合来降下。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），麦（藏文：མེ་，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：我），扎（藏文：པྲ་，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：胜），贝夏亚（藏文：བེ་ཤ་ཡ་，梵文天城体：वेशय，梵文罗马拟音：veśaya，汉语字面意思：进入），佩佩（藏文：ཕེབས་ཕེབས་，梵文天城体：पश्य पश्य，梵文罗马拟音：paśya paśya，汉语字面意思：看，看），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），啪（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：啪）。 也祈请成就，并给予。 为了享用，供养圣者后，自己获得成就。 也次第给予弟子众灌顶。 供养十方圣者的处所和附近的。 本尊和上师持明， 以舍弃希冀和恐惧的心，以古赫亚手印。 阿霍苏卡达玛卡亚纳阿弥利达辛地吽舍啪。 在舌头中央的太阳金刚中央观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 身体和感官肢体一切都化为明点。 为弟子共同安立，以偈颂旋律灌顶。 也在坛城中抛掷智慧之花，安置弟子。 将朵玛分为三份，第一份用于火供，中间的供养空行母，最后一份埋藏为伏藏。 也将药物分为三份，第一份
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Filled with four and two hands and eight feet. Combining Vajra at Bhaga, eight heads combine with feet. From above the sun, Sanu parents are always united. Twelve on the central tongue, of the heart. In the solar mandala vajra vase, surrounded by nine As. Make yourself like that, strike with mantra. With the fire of Samadhi, recitation is moved by the wind. Like the white and stainless nectar of wisdom. From wisdom, the immortal, space-like relics of eight kinds. From the two, the Naga lord merges into reality. The twelve deeds in between, gathering and scattering accomplish the benefit of others. With nine and one such union, abandon laziness. Uninterrupted arising and entering, with the power of light, etc. Until these arise, accumulate and clarify Samadhi. Purify and seclude, eliminate and accomplish, accumulate materials and supplies. One place, one face, release in sequence with seven and twenty-one days. If you don't create wonders and have no doubts, you will surely succeed. It is very important to complete emptiness and perform Ganachakra. Clarify Samadhi, eliminate interruptions, and also reverse the five practices. It is very important to always reverse interruptions with the swirling nectar. Invite self-awareness, make offerings, etc., and then re-enter recitation. If signs arise, then the union of the hut is very important. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Sarva（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：All）, Pancha（藏文：པཉྩ་，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：Five）, Amrita（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：Nectar）, Kundali（藏文：ཀུཎྜ་ལི་，梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍali，汉语字面意思：Kundali）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih）, Thah（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：Thah）. After scattering in the sky with one hundred and eight times. Bring down by the union of bringing down the medicine itself. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Me（藏文：མེ་，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：Me）, Pra（藏文：པྲ་，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：Pra）, Beshaya（藏文：བེ་ཤ་ཡ་，梵文天城体：वेशय，梵文罗马拟音：veśaya，汉语字面意思：Enter）, Peh Peh（藏文：ཕེབས་ཕེབས་，梵文天城体：पश्य पश्य，梵文罗马拟音：paśya paśya，汉语字面意思：See, See）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih）, Thah（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：Thah）. Also pray for accomplishments and grant them. In order to enjoy, after offering to the noble ones, obtain accomplishments yourself. Also give empowerment to the assembly of disciples in sequence. Offering to the abodes of the noble ones of the ten directions and the nearby. The Yidam deity and the master Vidyadhara, With a mind that has abandoned hope and fear, with the Guhya hand mudra. Aho Suka Dharma Kaya Na Amrita Sindhi Hum Hrih Thah. In the center of the sun vajra in the center of the tongue, meditate on Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Transform the body and senses, all limbs, into bindus. Establish it in general for the disciples, empower with verses and melodies. Also, in the mandala, throw the flower of wisdom and place the disciples. Divide the Torma into three parts, the first for fire puja, the middle for feeding the Dakinis, and the last buried as treasure. Also divide the medicine into three parts, the first