Chinese
甘露灯明 甘露功德篇。 导师金刚月。 甘露灯明 甘露功德篇。 导师金刚月。 甘露灯明 谨此敬录。甘露功德篇。 顶礼薄伽梵吉祥普贤王如来。 以甘露粉末修持之次第。 为使众生颠倒分别，融入于真实天界。 以圣教、口诀、明智，断定之。 为使见行相连，我将尽力而作。 ༈ 。自身正直，不昧于正法、义理、因果之圣教。 以耳传圣教及现证圣教而认知。 以思修口诀，具足坚定之见地。 具备宽广、传承加持、寂静之禅定八功德。 亦次第获得外、内、密之灌顶。 内外药物之次第，皆由精通者修持。 ༈ 。明妃总的来说，要具备功德和传承。 具足四种品行，圆满三十妙相。 具备辅佐能力，内外气脉洁白如金， 行为端正，不为分别念所束缚，智慧贤善。 弟子英勇威猛，洁净，远离六种过失。 具备不舍信心，坚持主见，不犹豫等九种品德。 摒弃内部不和、饮食不适、不耐苦行、嫉妒。 如是弟子，可取五人以上。 若有不合，无力强制加入，则应设法分离。 处所方面，东方是仙人修行之山。 南方有尸陀林，适合修持拙火瑜伽，西方是。 药神居住之地，是草药生长之处。 北方是树木森林之神居住的檀香林。 该处有山、森林、水边、岩洞等空旷之地。 令人喜悦，心旷神怡，是无有障碍的殊胜修行处所。 于此广作供养，对有形无形之地神。 给予酬谢，分配真实利益，并完全占有。 于一庹高之土台上，中央设有三面蓝色之三角。 中央观想安立殊胜金刚橛，甘露军荼利。 持橛，以兵器雨等划定界限。 挖掘时，应知悉挖掘食物所在之特征。 无量加持之门，朝东开启，做成四方形。
English
Elucidation of the Nectar Lamp: On the Qualities of Nectar. By Master Vajra Moon. Elucidation of the Nectar Lamp: On the Qualities of Nectar. By Master Vajra Moon. Herein Resides the Elucidation of the Nectar Lamp. On the Qualities of Nectar. Homage to the Bhagavan, Glorious Samantabhadra. Through the stages of accomplishing nectar powder, To transform the conceptual inversions of beings, to instill them into the true deity, Through scripture, oral instructions, and wisdom, it is decided. Out of affection for connecting view and conduct, I will compose what I can. ༈ One who is upright, not ignorant of Dharma, meaning, cause and effect, and scripture. Recognized through the scriptural transmission and the revealed scripture. Possessing confident views through contemplative and practical instructions. Possessing the eight qualities of vast, lineage-blessed, and peaceful samadhi. Having received empowerments in the order of outer, inner, and secret. Accomplished through expertise in all stages of outer and inner medicine. ༈ A consort, in general and in particular, possessing qualities and lineage. Possessing the four virtues and complete with the thirty-two major marks. Accompanied by service, with outer and inner white winds and gold. Of great austerity, not bound by concepts, with good intelligence. A disciple who is brave, fierce, clean, abandoning the six faults, Possessing unwavering faith, upholding the main point, and nine qualities without hesitation. Abandoning internal discord, unsuitable food, intolerance of hardship, and jealousy. Such disciples, take up to five or more. If there is discord and they are forced to join, separate them through skillful means. As for the place, the east is a mountain where sages practice. In the south, there is a charnel ground, a place for practicing subtle energy union, in the west, The goddess of medicine resides, a place where herbs and medicines grow. In the north, there is a sandalwood forest, the abode of tree and forest deities. In that place, there are mountains, forests, watersides, caves, and emptiness. A delightful and pleasing supreme place of practice, free from obstacles. There, make extensive offerings to the visible and invisible earth lords. Give value, distribute true benefits, and thoroughly claim ownership. On a platform one cubit high, in the center, a blue-black triangle with three faces. In the center, visualize and establish the supreme vajra, Nectar Kundali. Holding the vajra, delineate the boundaries with showers of weapons, etc. When digging, know and dig the characteristics of the place where food is located. The immeasurable gate of blessings, facing east, should be made square. On the outer sides and directions,
Chinese
四大天王和十方守护，建造四或十四座佛塔，各自带有咒语。 迎请供养，将加持安置于各自的位置。 观修嗔恨金刚的禅定，在各个方向和角落。 以忿怒十尊等的咒语和手印。 从禅定下方加持地面为金刚。 上方也要做幡幢，用方向角落的围墙环绕净化。 那里是生活的食物等用具。 聚集在一起分成三份，一份用于最初的供养。 中间用于修法的物品，最后用于良好的讲经说法。 将这些都放在会众的中央，观想为本尊。 吉祥的时间是初八的上午。 用五种妙欲使房屋内外都变得美好。 从门开始，在地上画三角形，在空中画空界。 用斯瓦姆帕纳的工作，依次在颅器中。 以誓言之敌，橛来刺穿并镇压。 为了吉祥，种下吉祥的祈愿。 门卫以眼睛为依，严厉地守护。 最初供养之时，对三宝圣众。 以美好的供养，尽力恭敬地供养。 忏悔罪过，补阙，请求宽恕过失。 对功德殊胜的宾客和怙主们，布施广大的食子。 对一般的鬼神，施予残食并驱逐。 在慈悲之处，布施广大的食子。 深奥的经文，施予赎命，使其广大。 之后为了隐秘，务必严谨地进行内部的结界。 将尸林主母引到玛姆的形象中，杀死。 镇压后头朝南，守护八大尸林。 令人愉悦的地面，身体充分做好四指高。 做成正方形，用大小便的残余物涂抹。 之后用五种香和血混合涂抹。 由明妃画瓦苏达等图案，进行遮盖。 将五处，虚空，秘密，母胎，火焰山加持。 外面的衣服装饰，用香涂抹。 以至上金刚萨埵的结合手印。 在虚空中，从金刚莲花中发出吽和阿。 金刚杵尖端有嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），莲花上有啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），中央有啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。 以秘密的心，在巴嘎上画点，进行收放。 同样，八个坛城或
English
The four great kings and the ten directional guardians, build four or fourteen stupas, each with its own mantra. Invite and offer, placing the blessings in their respective places. Meditate on the samadhi of Vajra of Wrath, in all directions and corners. With the mantras and mudras of the ten wrathful deities and others. From the samadhi, bless the ground below as vajra. Above, also make a victory banner, purify by surrounding it with a fence of directions and corners. There are the necessities such as food for living. Gather them together and divide them into three parts, one for the initial offering. The middle part is for the materials for practice, and the last part is for good Dharma teaching. Place all of these in the center of the assembly and contemplate them as the deity of the family. The auspicious time is the eighth of the waxing moon and the morning time. Make the inside and outside of the house beautiful with the five desirable things. Starting from the door, draw a triangle on the ground, and draw an empty space in the sky. With the work of Svam pana, in order in the skull cup. Pierce and suppress the enemy of vows with a phurba. For auspiciousness, plant auspicious prayers. The doorkeeper relies on the eyes and guards fiercely. At the time of the initial offering, to the Three Jewels and noble beings. Offer with good offerings, respectfully as much as possible. Confess sins, make up for deficiencies, and ask for forgiveness of faults. Offer vast tormas to the virtuous guests and protectors. Give remnant food to ordinary spirits and drive them away. In the place of compassion, offer vast tormas. Give profound sutras, ransom lives, and make them vast. Then, for secrecy, be sure to carefully cut off the inner boundary. Attract the mistress of the charnel ground into the form of Mam and kill her. After suppressing her, face her head south and guard the eight great charnel grounds. A pleasing ground, the body is well made four fingers high. Make it square, and smear it with the remnants of feces and urine. Then mix five fragrances and blood and smear it well. Have the vidya draw Vasudha and other patterns, and cover them. Bless the five places, space, secret, womb, and fire mountain. Outer clothing and ornaments, smear well with fragrance. With the union mudra of Supreme Vajrasattva. In the sky, from the vajra lotus, emit Hum and Ah. On the tip of the vajra is Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the lotus is Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), and in the center is Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特). With the secret mind, draw a dot on the bhaga, and gather and disperse. Likewise, eight mandalas or
Chinese
或者五分之几或十六分之几等等。任何想要的坛城，各种各样的天地线。如仪轨一般加持，线和标志等。作为五种智慧，依次不错谬地升起。形象线，无论任何方向，对于一切。分成四份，平均分配。根本是中央两部分，舍弃边缘两部分。装饰后，中央八部分是门边。屋檐等，确定门框，环绕五种标志。庭院的部分是受用，边缘的部分。珍宝瓦片墙面装饰两部分和一半的网。墙后其他部分，马面五部分抬起屋檐。四个塔门用装饰来美化，想要马面。法轮顶端，伞盖美丽，有鹿。幡和伞，以及金刚宝胜幢。用火焰金刚莲花串庄严环绕。根本坛城，按照自己的仪轨来美化。放置手印的线和心髓的物品。做成粉末，转变为忿怒尊。受用转变为忿怒尊的受用。瓦片是颅骨鬘，网是干颅骨。一半的网是颅骨林，柱子是田地。马面是摩羯鱼，田地的分支用蛇装饰。用乌云凉亭装饰的法轮，田地是伞盖。鹿是摩羯鱼，田地小幡，大幡。大腿金刚珍宝外壳的胜幢竖立。火焰金刚岩石纹路充满，非常庄严。如此好好绘制，四方四座好的坛城。用甘露好好涂抹，四种事业各自的形状。修法物品，东方是尸林，南方是五八火焰。西方是父母，北方是财物，任何最好的财物都放置。中央是婆罗门的头或者梵天的线。画在马的心脏里，包括乌龟头。方向角落，变成种姓的容器，一致的容器。用绸缎覆盖，放置各自的颈带。用绸缎环绕，四个角落是箭和绸缎，四把剑。八根橛和尸林物品环绕。四方安乐垫上，四种事业的坐姿。前方陈设供水、勇士、食子。根本五种等，任何药材的分类。中央
English
Or five-sixteenths, etc. Whatever mandala is desired, all kinds of heaven and earth lines. As in the ritual, blessings are applied, lines and symbols, etc. As the five wisdoms, they should be raised in order without error. Image lines, in any direction, for all. Divide into four parts, equally distributed. The root is the central two parts, discarding the edge two parts. After decorating, the central eight parts are the door edges. Eaves, etc., determine the door frame, surround with five kinds of symbols. The courtyard part is enjoyment, the edge part. Jewel tile wall decoration two parts and half of the net. Other parts behind the wall, the five horse-faced parts raise the eaves. The four toranas are beautified with decorations, desiring the horse-faced. Dharma wheel at the top, umbrella beautiful, with deer. Banner and parasol, and vajra, precious victory banner. Adorned with a garland of flames, vajras, and lotuses. The root mandala, beautify according to your own ritual. Place the lines of the mudras and the substances of the essence. Make into powder, transform into wrathful deities. Enjoyment transforms into the enjoyment of wrathful deities. Tiles are skull garlands, nets are dry skulls. Half of the net is a skull forest, the pillars are fields. The horse-faced is Makara, the branch of the field is decorated with snakes. The wheel decorated with dark cloud arbors, the field is the parasol. Deer is Makara, field small banner, large banner. The large-legged vajra jewel shell victory banner is erected. Flame vajra rock patterns are filled, very majestic. Thus, well-drawn, four good mandalas in four directions. Well smeared with nectar, the shapes of the four activities respectively. Practice items, east is the charnel ground, south is five-eight flames. West is the parents, north is wealth, whatever best wealth is placed. The center is the head of a Brahmin or the thread of Brahma. Drawn in the heart of the horse, including the turtle head. Directional corners, become containers of lineage, consistent containers. Covered with silk, place their respective neckbands. Surrounded by silk, the four corners are arrows and silk, four swords. Eight pegs and charnel ground items surround. On the four sides, on comfortable cushions, the sitting postures of the four activities. In front, arrange argha, heroes, offering bowls, and torma. The root five, etc., all the classifications of medicines. In the center
Chinese
。 南方是各种肉类，心和肾脏以及酸奶。 在容器中放置酸奶、印度莳萝和豆蔻。 西方是血液的集合，以及紫檀。 李子、梨、葡萄等。 北方是各种尿液、牛奶和水， 蜂蜡、岩蜂蜡、藏红花和白色舌头。 有多少根在中央，叶子在东方。 南方是各种水果，西方是所有花朵。 茎在北方，五种果实被净化，腿和骨头的精华。 大脑在中央，内部的各种粪便在东方。 五种感官和所有肉类的精华在南方， 西方是血液和脉络，北方是水。 像这样，有多少内外获得的药物， 通过形状、颜色和味道分为五类。 在各自的容器下，从ཡཾ་（藏文，梵文：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）产生风的坛城， 蓝色弓形，竖起旗帜，从རཾ་（藏文，梵文：रं，梵文罗马拟音：raṃ，汉语字面意思：让）产生火。 红色三角形之上，从ཨ་（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）在班杂（Bhanda）中各自的 药物之上，从ཨ་མ་（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）产生日月，在各自之上。 ཧཱུྃ་（藏文，梵文：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）, ཨཱྃ་（藏文，梵文：आं，梵文罗马拟音：āṃ，汉语字面意思：啊）, སྭཱ་（藏文，梵文：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦）, ཨཱྃ་（藏文，梵文：आं，梵文罗马拟音：āṃ，汉语字面意思：啊）, ཧཱ་（藏文，梵文：हा，梵文罗马拟音：hā，汉语字面意思：哈），那是五种颜色。 通过散发，摧毁五道的罪恶，净化五毒的障碍， 收集五甘露的精华，融入五种智慧。 同样，显现和收摄，五身连同形象， 通过结合，菩提心被镜子取出，中央也被取出。 通过种姓的音调，一百零八个词语的咒语加持， 五身融入各自的光芒中，变得可用， 酒和珍宝、牛奶和水等各种各样的东西， 用各自的咒语调伏和净化后放置。 之后，将五种融入心中并净化， 观想伟大的秘密，唯一的金刚萨埵。 因此，应使之成为萨埵消融的自性。 所有瑜伽士都应从各自的角度，赞颂药物的 伟大功德，并给予良好的赞美， 药物本身被空行母取出，催促并供养主要者。 观想主要者等怖畏金刚，并如实地改变装束。 进行吉祥的享受、歌舞，并改变住所， 将金也放入其中，在至高无上的吉祥之地的 上方铺设垫子，涂抹古古律和提古。 在每个血团上，观想一个塔克里特。 在其上永远