Chinese
然后绘制坛城。 绘制寂静与忿怒交替的坛城。 东方绘制寂静坛城， 陈设五供和食子。 南方绘制增益坛城， 放置九盏灯和祈愿文。 西方绘制怀爱坛城， 放置金刚寿命和成就物。 北方绘制降伏坛城， 放置诛杀的殊胜物品。 中央的无缝宝瓶中， 有八根和一千片叶子， 三种非有和五种有， 救护和二十七支分。 克什米尔所生和旃檀香， 双饮等上千种肉类， 谷物和珍宝精华等， 凡不是殊胜药物的， 都要极其谨慎地修持。 障碍和邪祟要及时遣除， 时间是上弦的初八。 迎请和遣除分别念， 将药物观想为寂静与忿怒本尊， 药物咒和本尊咒交替念诵。 嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 舍 塔 (藏文：ༀ་ཨཱཿཧཱུཾ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱིཿཐཱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ thāḥ，汉语字面意思：嗡，阿，吽，一切，五，甘露，吽，舍，塔) 嗡 玛哈 苏卡 嘉那 菩提 质达 达玛 达都 阿 (藏文：ༀ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་དྷརྨ་དྷཱ་ཏུ་ཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ mahā sukha jñāna bodhi citta dharma dhātu āḥ，汉语字面意思：嗡，大，乐，智，菩提，心，法，界，阿) 嗡 阿 吽 班杂 阿弥利达 吽 舍 塔 (藏文：ༀ་ཨཱཿཧཱུཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱིཿཐཱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra amṛta hūṃ hrīḥ thāḥ，汉语字面意思：嗡，阿，吽，金刚，甘露，吽，舍，塔) 将药物彻底净化为本尊， 与具德友伴心力强大， 具有忿怒形象的大金刚， 与吽 (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字的声音相应， 将八种服饰和十万饰品安于身， 进行加持和打磨。 凝聚智慧光芒， 观想为大威德金刚身，并进行灌顶。 绕坛城一周， 跳汝鲁舞，敲击和熏香。 置于中央，上师以， 具足四续的意念。 不间断地进行盛大的会供， 安住于三种清净之中。 一次盛大荟供的功德， 比在百世中积累的声闻功德， 十六分之一还要多， 最终极的是会供轮。 身语意， 金刚日落之后， 获得巨大成就。 此殊胜药物的功德， 能圆满天龙八部誓言，成办事业。 四种持明和八大成就， 如黑汝嘎所说， 必定成就，无有魔障。 如果此物有形体， 世间一切众生， 都无法述说。 金刚甘露殊胜药， 分为三份享用。 经部
English
Then, draw the mandala. Draw the mandala of alternating peaceful and wrathful deities. In the east, in the peaceful mandala, Arrange the five offerings and the torma. In the south, in the enriching mandala, Place nine lamps and the prayer flag. In the west, in the magnetizing mandala, Place the vajra life and the substances of accomplishment. In the north, in the wrathful mandala, Place the supreme substances for subjugation. In the center, in the flawless vase, There are eight roots and a thousand leaves, Three non-existents and five existents, Protection and twenty-seven limbs. Born in Kashmir and sandalwood fragrance, A thousand kinds of meat, including double-drinking, Grains and precious essence, etc. Whatever is not a great medicine, Should be practiced with great diligence. Obstacles and disturbances should be averted in time. The time is the eighth day of the waxing moon. Invite and avert conceptual thoughts, Consider the medicine itself as the peaceful and wrathful deities, Recite the medicine mantra and the deity mantra alternately. Oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ thāḥ (藏文：ༀ་ཨཱཿཧཱུཾ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱིཿཐཱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ thāḥ，汉语字面意思：嗡，阿，吽，一切，五，甘露，吽，舍，塔) Oṃ mahā sukha jñāna bodhi citta dharma dhātu āḥ (藏文：ༀ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་དྷརྨ་དྷཱ་ཏུ་ཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ mahā sukha jñāna bodhi citta dharma dhātu āḥ，汉语字面意思：嗡，大，乐，智，菩提，心，法，界，阿) Oṃ āḥ hūṃ vajra amṛta hūṃ hrīḥ thāḥ (藏文：ༀ་ཨཱཿཧཱུཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱིཿཐཱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra amṛta hūṃ hrīḥ thāḥ，汉语字面意思：嗡，阿，吽，金刚，甘露，吽，舍，塔) Having thoroughly purified the medicine as the deity, With a virtuous friend, with great mental strength, The great Kiṃkara with a wrathful appearance, That which is endowed with the sound of Hūṃ (藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽), Apply the eight garments and ten thousand ornaments to the body. Bestow empowerment, extract and grind. Concentrate the light of wisdom, Meditate on the form of Mahābala and bestow empowerment again. Circumambulate the great mandala, The dance of Rulu, striking and fumigating. Place it in the center, the teacher with, The intention of possessing the four tantras. Do not interrupt the great feast offering, Abide in the three purities. The merit of one great feast offering, Is more than accumulating the Śrāvaka in a hundred lifetimes, Even sixteen parts are not enough, The ultimate is the feast wheel. Body, speech, mind, After the vajra sun sets, Obtain great accomplishment. The merit of this great medicine, Fulfills the oath of gods and spirits, and accomplishes activities. The four Vidyādharas and the eight accomplishments, As spoken by Heruka, Will surely be accomplished, without demonic obstacles. If this had a form, All sentient beings in the world, Would not be able to describe it. The vajra nectar great medicine, Divide it into three parts and consume it. Sūtra