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place. The face of the great and majestic mountain, On the central face filled with red rocks, Act as a place for tigers and bears to fight. The monastery of the mā（藏文，梵文天城体，mā，mother）mo is a charnel ground, In an extremely secluded place, The home of the seven newly deceased mothers. The monastery of the Vajra family is, A charnel ground, a divine statue, The home of the mā（藏文，梵文天城体，mā，mother）mo, and a pleasing place. There, perform the ritual of the land, And begin the sequence of outer and inner activities. Go to the place and set three boundaries, The act of confessing impurities, and With the union of the bha（藏文，梵文天城体，bha，being）lana（藏文，梵文天城体，lana，giving） body, Also begin the act of subduing and suppressing. In a secluded place, to the lama, Accept asceticism through the empowerment of vows. In the unity of the bindu and crescent moon, After clearly establishing the object of focus, For the sake of the mind abiding, All aspects of skillful means, Similarly arising from life and channels, As the attire of one's own deity, Perform the mudra of accomplishment extensively. A hero's form resembling the color of rain clouds, Extremely fierce, together with attendants, Or draw only the main deity. With the teacher and the student, Having the place and necessary items, Begin to engage in the activity of practice. Raising, examining, and purifying, Expelling obstacles, taking the land, and setting witnesses, To the worldly earth lords, gods, and nāgas, Measure the land price and then raise and purify the land. Conceptual thought is an obstacle, Obstacles arise from one's own mind, If you know that the mind has no inherent nature, Then there is no other thing called an obstacle. Explain with wisdom, If you contemplate the crown as the five Sugatas, Then even the Buddhas cannot harm you. Merely planting causes the throwing of obstacles, With the samadhi of the wrathful vajra, Protect the place extensively. From the reversal of the corner of the right eye, Contemplate the solar mandala. Kulang Great Powerful Near Powerful, and Uma, Yama, together with Brahma, Completely burn everything without exception. Heal with the moon, and Kata Rali blazing, With the seed syllables of blazing weapons, Completely eliminate everything without exception. The samadhi of all the Buddhas, The Victorious Ones say is emptiness. Therefore, in all aspects, Bless everything properly. The palace, deities, and object of focus, The union of the vajra skull, and Act as the realm of great desire. Take the land of the charnel ground place, A platform one cubit square, On top of
English
A measure of one cubit, wash and smear with five kinds of milk, from the difference of the five self-born, the five seed wisdoms are perfected. The mandala is crescent-shaped, with only one door, arranged facing east, and drawn with peacock feather colors. The root of all dharmas is the mind, and the root of the mind appears as three. That is, the two palaces and the deities, effortlessly and happily strive to benefit sentient beings with great compassion. Everything arises from the cause of arising, arranging the subtle of the five elements, the five mothers are the pure dharmadhatu, the uncreated spontaneously accomplished mother space. The abode of the Buddhas is pure, the four are the root branches, lineage and body color, hand symbols and, letters and essence, hand symbols are complete. The order is the seat and decoration, and the way of dwelling, etc., with fourteen, generate peaceful actions. Akshobhya is blue, with white and red faces, the right hand holds a vajra wheel jewel, the left hand holds a bell lotus sword. Dharmadhatu is the mistress, the right hand holds a skull cup, the left hand holds a blue bell. Meditate on having five mandalas, invite offerings and praises, etc., do as in order. Fiercely wrathful in the absence of elaboration, meditate in the order of wisdom. On the mandala of five heaps, surrounded by the retinue of dakinis. First contemplate emptiness, wash away the defilements of all sentient beings. In the triangular dark blue sky, the supporting wind black cross is filled. The sea of blood is turbulent, with waves swirling, and piles of corpses like mountains, the charnel ground is fiery red with smoky black flames. On the crescent-shaped great free mandala, the charnel ground is adorned with a collection of merits. There is no inside or outside, it is extremely bright, the wisdom palace is the seal of space. bhrūṃ (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, literal Chinese meaning: seed syllable) viśva viśuddhe jñānacakramaṇḍala bhrūṃ (Tibetan, Devanagari: विश्व विशुद्धे ज्ञानचक्रमण्डल भ्रूं, Romanized Sanskrit: viśva viśuddhe jñānacakramaṇḍala bhrūṃ, literal Chinese meaning: all pure wisdom wheel mandala seed syllable). Glorious power sun moon lotus seat, transformed from the vajra realm into a glorious body. Like great waves rising in a clear ocean, from the peaceful body manifested as the wrathful hand symbol. One, nine, twenty-two, and fifty-eight, show as the burning king. Practice and secret mantra conduct, accomplishment and earth lords, the sound of recitation is also realized as a hand symbol. Samadhi viewing shows miracles, in the center is one piece of the king's lineage, the four directions are Brahmin king lineage and, Jewish lineage commoner lineage four kinds. Bathing in the four corners.
Chinese
的堪布和，王族血统高贵者们聚拢，用人血做墨水，用上等胫骨做笔，书写九位天女各自的心髓，恭敬地赐名安住。半月坛城空行母的虚空，班杂（藏文，梵文：bhaṇḍa，梵文罗马拟音：bhaṇḍa，汉语字面意思：容器）是善逝身之身，字句是善逝语之语，灯是善逝意之意。《嘿汝嘎·嘎拉布》续中，开示诸天生起的第三品。之后，饮血大尊宣说了这样的总摄咒语：嗡 噜噜噜噜吽 炯 吽！班匝 嘎日耶 吽！班匝 措日耶 吽！班匝 扎莫嘿 吽！班匝 贝达里 吽！班匝 布嘎西 吽！班匝 嘎斯玛日耶 吽！班匝 斯玛夏尼 吽！班匝 赞扎里 吽！班匝 僧哈木卡 嘿！班匝 亚格热木卡 嘿！班匝 什热嘎拉木卡 嘿！班匝 效那木卡 嘿！班匝 革热达木卡 嘿！班匝 康嘎木卡 嘿！班匝 嘎嘎木卡 嘿！班匝 吾鲁嘎木卡 嘿！班匝 阿雅 德匝 德昂匝 啪特！班匝 阿木卡 吽 啪特！班匝 洛嘎 班 啪特！班匝 巴斯弥 巴拉雅 巴度 霍 啪特！我即是所有佛陀的身语意金刚，我是忿怒之王本初的自性，于大手印中现证圆满，身语意获得自在，智慧意之坛城明亮。嗡 阿 吽！ 嗡 萨瓦 达塔嘎达 嘎雅 班匝 梭巴瓦 阿玛 郭杭！ 瓦嘎 班匝 梭巴瓦 阿玛 郭杭！ 泽达 班匝 梭巴瓦 阿玛 郭杭！ 之后，薄伽梵宣说了具有五种智慧的咒语：嗡 玛哈 效尼雅达 嘉纳 班匝 梭巴瓦 阿玛 郭杭！ 嗡 玛哈 阿达夏 嘉纳 班匝 梭巴瓦 阿玛 郭杭！ 嗡 玛哈 萨玛达 嘉纳 班匝 梭巴瓦 阿玛 郭杭！ 嗡 玛哈 扎德亚 贝卡纳 嘉纳 班匝 梭巴瓦 阿玛 郭杭！ 嗡 玛哈 格热达 额努效达 嘉纳 班匝 梭巴瓦 阿玛 郭杭！ 嗡 噜噜噜噜吽 炯 吽！ 什热 嘿汝嘎 玛哈 嘎汝尼嘎 额当 萨玛雅 匝！ 巴林达 格热那 霍 卡嘿 卡嘿！ 贝巴 霍！ 阿拉拉 霍！ 阿弥日达 卡嘿！ 将空行母的名号与朵玛咒语结合，金刚颅器大肉和，象肉人肉大力肉，狗肉五甘露等，以火风结合之力，供养于诸佛坛城会众。
English
The Khenpo and those of noble royal lineage gather. Make ink from human blood. With a pen made of the best shinbone, write the essence of each of the nine goddesses. Humbly bestow names and invite them to reside. The half-moon mandala, the space of the dakinis. Bhaṇḍa (Tibetan, Sanskrit: bhaṇḍa, Romanized Sanskrit: bhaṇḍa, Literal meaning: container) is the body of the Sugata's body. Syllables are the speech of the Sugata's speech. Butter lamps are the mind of the Sugata's mind. From the Tantra called "Glorious Heruka Galpo": The Third Chapter, Showing the Emergence of the Deities. Then, the Great Blood Drinker himself spoke this condensed mantra: Om rulu rulu hum bhyo hum! Vajra Garih Hum! Vajra Tsauri Hum! Vajra Pramohe Hum! Vajra Baitali Hum! Vajra Pukkasi Hum! Vajra Ghasmari Hum! Vajra Smashani Hum! Vajra Chandali Hum! Vajra Singha Mukha He! Vajra Vyaghri Mukha He! Vajra Shrigala Mukha He! Vajra Shvana Mukha He! Vajra Gridh Mukha He! Vajra Kanka Mukha He! Vajra Kaka Mukha He! Vajra Uluka Mukha He! Vajra Arya Teja Tenga Dzah Phet! Vajra A Mukha Hum Phet! Vajra Loka Bam Phet! Vajra Bhasmi Palaya Batu Hoh Phet! I am the Vajra of body, speech, and mind of all Buddhas. Because I am the Wrathful King from the beginning, I manifest complete perfection in the Great Seal. I empower myself with freedom in body, speech, and mind. The mandala of wisdom mind is clear. Om Ah Hum! Om Sarva Tathagata Kaya Vajra Svabhava Atmako Ham! Vak Vajra Svabhava Atmako Ham! Tsitta Vajra Svabhava Atmako Ham! Then, the Bhagavan spoke this mantra endowed with the five wisdoms: Om Maha Shunyata Jnana Vajra Svabhava Atmako Ham! Om Maha Adarsha Jnana Vajra Svabhava Atmako Ham! Om Maha Samata Jnana Vajra Svabhava Atmako Ham! Om Maha Pratyavekshana Jnana Vajra Svabhava Atmako Ham! Om Maha Kritya Anushtha Jnana Vajra Svabhava Atmako Ham! Om Rulu Rulu Hum Bhyo Hum! Shri Heruka Maha Karunika Idam Samaya Dzah! Balingta Grihna Ho Khahi Khahi! Pipa Hoh! Alala Hoh! Amrita Khahi! Combine the names of the dakinis with the torma mantra. Vajra skull, great flesh, elephant meat, human meat, powerful meat, dog meat, the five amritas, etc. With the power of fire and wind combined, offer to the assembly of the mandala of the Victorious Ones.
Chinese
邬陀品中说，名为“文字的串联”的第四品。然后将要讲述完全的清净： 识、色、受、想和，行等五蕴摧毁。 虚空、地、水、火、风摧毁。 眼、耳、鼻、舌等，其权、意执四者摧毁。 所取、能取、声、香、味执着，过去、现在、未来生起，不决定生起也摧毁。 我慢、嫉妒、贪欲和，吝啬、愚痴、嗔恨摧毁。 意的意识、有为法和，秘密权、秘密的意识和，秘密处三者聚集的分别念摧毁。 常、断、我和相执着，四十二种完全清净的解说。 具有十种功德的智慧和九种光辉。 具有二种功德的无漏之母身。 八种清净的识是八空行母。 八种清净的识是八狮面空行母之身。 常断四边是四门母。 器情世间、天和宫殿，五蕴等法，那不是要抛弃的。 三乘不是要抛弃的，如卡塔利一样完全受持。 希有黑汝迦续，名为《殊胜》，其中讲述清净的第五品。 然后将要讲述真如品： 空和非空黑汝迦，自性无色，脱离声音等。 感受、嗅闻和作者，不是完全存在，从自性清净中，无论显现何种天和天女，不是存在，脱离自性。 你应当杀害众生，不给予的也应当取走，于欲望邪淫，也应当说谎言。 如果知道那些是根本，此生即证涅槃。 希有黑汝迦续中，真如品第六品。 然后讲述真实，为了表示解脱，大吉祥饮血尊手印是，三面六臂四足伸展。 右面白、左面红、中间蓝色面容。 右手金刚杵、卡杖嘎、小石子，左手血海螺、肠索、雄鹰。 智慧界母手印是，一面二臂身蓝色。 右手智慧依靠方便，左手血海螺依于主尊。 忿怒自在母是界的手印，嘎热班红色，孩童杖蓝色。 盗女箭弓拉满黄色，布拉摩鳄鱼肠子红色。
English
Thus [it is said] in the Uttara tantra. The fourth chapter, called "The Arising of the Garland of Letters." Then, the complete purification will be explained: Consciousness, form, feeling, perception, and formations, etc., destroy the five aggregates. Space, earth, water, fire, and wind are destroyed. The eyes, ears, nose, tongue, etc., their powers, and the four types of mental grasping are destroyed. Grasping the apprehended and the apprehender, sound, smell, taste, and the arising of past, present, and future, and the uncertain arising are destroyed. Pride, jealousy, desire, stinginess, ignorance, and hatred are destroyed. The consciousness of the mind, compounded things, the secret power, the secret consciousness, and the conceptualization of the three secret places combined are destroyed. Grasping at permanence, annihilation, self, and characteristics, the forty-two aspects of complete purity are explained. Ten qualities of wisdom and nine splendors. The two qualities of the uncontaminated mother's body. The eight pure consciousnesses are the eight Dakinis. The eight pure consciousnesses are the bodies of the eight lion-faced Dakinis. The four extremes of permanence and annihilation are the four gatekeepers. The container and its contents, gods and palaces, the five aggregates, and other phenomena, these are not to be abandoned. The three vehicles are not to be abandoned. Hold them completely like the Katali. From the Glorious Hevajra Tantra, called "Galpo," the fifth chapter, which teaches complete purification. Then, the chapter on Suchness will be explained: Empty and not empty, Hevajra, essence without form, separated from sound, etc. Experiencing, smelling, and the agent, are not completely existent, but from naturally pure, whatever appears as gods and goddesses, are not existent, separated from self-nature. You should kill living beings. You should also take what is not given. You should engage in sexual misconduct. You should also speak false words. If you know that these are the roots, in this very life you will attain Nirvana. From the Glorious Hevajra Tantra, the sixth chapter, the chapter on Suchness. Then, the correct explanation will be given, in order to demonstrate liberation. The great glorious blood-drinker's mudra is, three faces, six arms, four legs extended. The right face white, the left face red, the middle face blue. Vajra, khatvanga, small pebble in the right hand. Red conch, intestine lasso, garuda in the left hand. The mudra of the Wisdom Dhatu Mother is, one face, two arms, body blue in color. The right hand wisdom relies on skillful means. The left hand red conch relies on the chief. Krodheshvari is the mudra of the Dhatu, Gari Bhan red, child's staff blue. Chauri arrow and bow drawn yellow. Pramoha makara intestine sign red.