Chinese
吉祥黑汝嘎心之续根本。 吉祥黑汝嘎心之续根本。 吉祥黑汝嘎心之续根本名为之经。印度语：Śrī Heruka Citta Tantra Kalpa Nāma。藏语：吉祥黑汝嘎心之续根本名为之经。顶礼吉祥大怖金刚饮血黑汝嘎。如是我闻，一时薄伽梵如来一切之身语意金刚，住于金刚母之莲花中。尔时，有不可说之又不可说之眷属，如下：五与三与八与二，四与一与四十一，空与举与燃与明，珍宝殊胜功德庄严。Śrī（藏文，梵文天城体，śrī，吉祥）是示现无二之义。He（藏文，梵文天城体，he，喜悦）是喜悦之笑。Ru（藏文，梵文天城体，ru，贪）是巨大贪欲之义。Ka（藏文，梵文天城体，ka，作业）是智慧事业之四。五智之自性身。身之识乃色身，遍照如来。愚痴清净，真实薄伽梵。阿赖耶识，不动金刚心。嗔恚极成，薄伽梵之身。烦恼之识，受乃宝生。我慢自成，唯一薄伽梵。意之识乃想，无量光。贪欲自生，佛陀薄伽梵。五根之识，行乃不空成就。嫉妒自生，瑜伽薄伽梵。阿赖耶识，自生大吉祥。五毒自生，普集薄伽梵。于甚深瑜伽之中，三身圆满。真实成就，法身唯一者，本初清净法身。任运而住之报身圆满。摧毁者名为之誓言。自身于本尊之坛城中，五蕴即是圆满正觉。烦恼于处所清净。住于无生灭之境。空行幻化，安乐殊胜乐。怖畏威猛，令诸天震慑而践踏。苦行嬉戏，摧毁有碍之蕴。识不死亡，力于胜者之境。烦恼不舍，享用血肉骨。佛陀大乐，普集吉祥之身。麝香红黄，盗贼迷惑母。蓝与绿等，以贪而染。
English
Glorious Heruka's Heart Tantra Root. Glorious Heruka's Heart Tantra Root. The Glorious Heruka's Heart Tantra Root, named thus, exists. In the language of India: Śrī Heruka Citta Tantra Kalpa Nāma. In the language of Tibet: The Glorious Heruka's Heart Tantra Root, named thus. Homage to the Glorious Great Terrifier, Blood-Drinker Heruka. Thus have I heard at one time. The Bhagavan, the Thus-Gone One, all of whose body, speech, and mind are vajra, resided in the bhaga of Vajra Woman. At that time, there was an inexpressible and again inexpressible assembly, as follows: Five and three and eight and two, four and one and forty-one, space and elevation and burning and clarity, adorned with precious supreme qualities. Śrī (藏文，梵文天城体，śrī，auspiciousness) means showing non-duality. He (藏文，梵文天城体，he，joy) is the laughter of joy. Ru (藏文，梵文天城体，ru，desire) means great desire. Ka (藏文，梵文天城体，ka，action) means the four wisdom activities. The self-nature body of the five wisdoms. The consciousness of the body is the form body, making Vairocana. Ignorance is purified, the truly Bhagavan. The alaya consciousness is Akshobhya Vajrasattva. Hatred is perfectly accomplished, the body of the Bhagavan. The consciousness of affliction, feeling is Ratnasambhava. Pride is self-accomplished, the sole Bhagavan. The consciousness of mind is perception, infinite light. Desire is self-born, Buddha Bhagavan. The consciousness of the five senses, action is Amoghasiddhi. Jealousy is self-born, yogi Bhagavan. The alaya consciousness, self-born great glory itself. The five poisons are self-born, the all-gathering Bhagavan. In the state of profound yoga, the three bodies are complete. Truly accomplished, the dharmakaya is the only one, primordially pure dharmakaya. The sambhogakaya abides spontaneously complete. "Destroyer" is called the samaya. Oneself in the mandala of the deity, the five aggregates are complete enlightenment. Afflictions are purified in their place. Abiding in the state of no birth and death. Dakini illusion, bliss supreme bliss. With fierce wrath, the great gods tremble and are trampled. With ascetic play, the aggregates with obstacles are destroyed. Consciousness does not die, strength in the state of the victorious ones. Afflictions are not abandoned, enjoying flesh, bones, and blood. Buddha great bliss, the all-gathering glorious body. Musk, red and yellow, thief, robber, deluding mother. Blue and green, etc., stained with desire.
Chinese
增长。金刚虚空行者众，以及，威德的教言听者剩余七位，聚集的眷属众，智慧阿惹梨，具有基道果的法，讲述三种相的意义。黑汝嘎心髓之要中，开篇之章，第一品。然后，薄伽梵一切如来之主，进入与虚空界等同的如来之如来妃的莲花中，加持大誓言的四方坛城之等持，现证明智大士之身相，加持这位一切如来之主。刚一加持，菩提心金刚便化现为如来三面相，一切如来都见到了他。那时，安住于虚空界的无量有情，因菩提心金刚的加持，获得安乐与心安，然后，薄伽梵不动佛等一切都感到稀有，赞叹内外秘密之灌顶。然后，一切如来聚集，前往名为菩萨一切义成，已入菩提心要之处，特意向菩萨示现圆满报身，如是说道：种姓之子，你往何处去？为了证悟一切如来的身语意之本体，这些是灌顶之仪轨。自性任运原始坛城中，安置殊胜弟子而灌顶，开示无为任运之口诀。于等持稳固之坛城中，安置中等弟子而灌顶，开示生圆次第修持之口诀。于影像亲近修持坛城中，安置下等弟子而灌顶，开示次第闻思修习之口诀。以金刚之方式赐予灌顶，与天女们嬉戏，于彼处极其欢喜引导主尊，清净宫殿极其欢喜，获得极其欢喜之主尊，摧毁狮子的真实胜义，以基与基之殊胜自性，金刚。
English
increases. The Vajra Sky-goers assembly, and the seven remaining powerful command listeners of glory, the assembled retinue, the wisdom Arali, the Dharma with the ground, path, and fruit, explains the meaning of the three aspects. From the essential heart of Heruka, the first chapter, the introductory section. Then, the Bhagavan, the Lord of all Tathagatas, having entered into the lotus of the Tathagata consort of the Tathagata, equal to the sphere of space, blessed the samadhi of the great vow's four-sided mandala, manifested the form of the great being of knowledge, blessed this Lord of all Tathagatas. As soon as he blessed, the Bodhicitta Vajra transformed into the likeness of the three-faced Tathagata, and all the Tathagatas beheld him. At that time, as many sentient beings as dwelt in the sphere of space, through the blessing of the Bodhicitta Vajra, obtained happiness and peace of mind, and then, the Bhagavan Akshobhya and all others marveled greatly, and praised the inner and outer secret empowerments. Then, all the Tathagatas gathered together and went to where the Bodhisattva Sarvarthasiddha, who had entered the essence of Bodhi, was, and specifically showed the Bodhisattva the Sambhogakaya, and spoke thus: Son of lineage, where are you going? These are the methods of empowerment for the purpose of realizing the essence of the body, speech, and mind of all the Tathagatas. In the self-arisen primordial mandala, the best student is placed and empowered, and the instructions of effortless perfection are taught. In the mandala of stable samadhi, the intermediate student is placed and empowered, and the instructions for the practice of the generation and completion stages are taught. In the mandala of the image approach and accomplishment, the lowest student is placed and empowered, and the instructions for gradual learning and practice are taught. The empowerments are bestowed in the manner of the vajra, playing with the goddesses, and there, the lord is led with great joy, purifying the palace with great joy, obtaining that lord of great joy, destroying the truth of the lion, with the basis and the supreme nature of the basis, the vajra.
Chinese
以莲花庄严，从法界的大乐中生出。 左侧的位置要如法，如所愿地结合。 被称为坛城的月亮，至上者即是意之坛城。 广大的宫殿即是智慧，轮回涅槃平等即是四方形。 四门是四念住，八解脱和马驹。 珍宝门槛是慈悲的自性，四正断是陀罗尼。 四念住是门环，四神足是门廊。 花鬘是七觉支，八正道的柱子庄严。 道路的智慧是拂尘，烦恼的束缚被摧毁的珍珠串。 风吹动的铃铛和旗帜，宣扬智慧之法的声音。 是聚集伟大功德的象征，是摧毁四魔的胜幢。 顶饰是获得三身的象征，在那至上的圣宫中。 也赐予利益和能力之灌顶，头饰、发髻、花鬘和盔甲、胜幢、手印。 伞和宝瓶、食物和饮料，五种精华和五种能力。 秘密的三灌顶赐予后，给予灌顶和口诀的精华。 次第超越地道，不舍无上，不敬轻蔑。 不断绝咒语和手印，慈爱进入正道者。 不为了秘密之义而说，这即是五根本。 是成办和守护的殊胜誓言，愚痴、贪欲和嗔恨。 我慢、嫉妒不舍弃，白色的食物、红色的食物和大量的肉。 不丢弃清净器皿中的水，这是十支誓言。 从一开始就以清净平等证悟来行持，在誓言破损的坛城中。 不会生起灌顶和成就，从五根本誓言中。 一分为二和三十，名为黑鲁嘎嘎波的续部中，名为《灌顶和誓言》的第二品。 之后，宣说真实之义，是简略的，不是广大的。 成就和善妙地成办，要取达成办的果实。 寂静的修行处是天神之所，大山聚集的山顶。 白雪覆盖的坡地，大狮子忿怒之处。 檀香林和花丛，在令人向往的寂静处善妙地宣说，忿怒本尊的修行处是罗刹。
English
Adorned with lotuses, it arises from the great bliss of the Dharmadhatu. The position on the left should be proper, joined as desired. It is said to be the crescent moon of the mandala, the supreme one is the mandala of the mind. The vast palace is wisdom, samsara and nirvana are equal, which is the square. The four doors are the four mindfulnesses, the eight liberations, and the foals. The jewel threshold is the nature of compassion, the four right abandonments are Dharani. The four mindfulnesses are the door rings, the four miraculous feet are the porticoes. The garland is the seven branches of enlightenment, the pillars of the eightfold noble path are beautiful. The wisdom of the path is the whisk, the string of pearls that destroys the bonds of afflictions. The bells and banners moved by the wind, proclaim the sound of the wisdom of the Dharma. It is a symbol of the accumulation of great qualities, a victory banner that destroys the four maras. The skull garland is a symbol of attaining the three bodies, in that supreme and sacred palace. Also bestows the empowerment of benefit and power, the headdress, the crown, the garland, and the armor, the victory banner, the mudra. The umbrella and the vase, food and drink, the five essences and the five powers. After bestowing the three secret empowerments, give the essence of empowerment and mantra. Gradually transcend the bhumis and paths, do not abandon the unsurpassed, do not disrespect contempt. Do not cut off the continuity of mantras and mudras, be loving to those who have entered the right path. Do not speak for the sake of secret meaning, these are the five roots. It is the supreme samaya of accomplishment and protection, ignorance, desire, and hatred. Pride and jealousy are not abandoned, white food, red food, and a lot of meat. Do not discard the water in the pure vessel, these are the ten branch vows. From the beginning, practice with pure and equal realization, in the mandala where the vows are broken. Empowerment and accomplishment will not arise, from the five root vows. One divided into two and thirty, in the tantra called Heruka Galpo, the second chapter is called "Explanation of Empowerment and Vows." Then, the true meaning is explained, it is brief, not extensive. Accomplishment and well accomplished, the fruit of accomplishment should be taken. The peaceful hermitage is the abode of the gods, the summit where great mountains gather. The slopes covered with white snow, the place where the great lion is wrathful. The sandalwood forest and the flower garden, in a desirable and secluded place, it is well explained, the hermitage of the wrathful deity is Rakshasa.
Chinese
处所。 大山雄伟之面， 红岩遍布的中央面上， 作为虎熊争斗之处。 मां（藏文，梵文天城体，mā，母亲）姆的寺院处所是尸陀林， 在极其寂静的地方， 新旧断气母七家。 金刚部的寺院处所是， 尸陀林和神像， मां（藏文，梵文天城体，mā，母亲）姆的家和令人满意之处。 在那里进行土地的仪式， 内外事业的次第开始。 去处所后划定三界限， 忏悔不净的行为和， भ（藏文，梵文天城体，bha，存在）लन（藏文，梵文天城体，lana，给予）身之结合， 也开始诛杀和镇压的事业。 在寂静的处所对上师， 以誓言灌顶而接受苦行。 在明点月形一体中， 将所缘境明显安立后， 为了心性安住的行为， 一切方便的自性， 如是生命和脉中生起， 作为自己本尊的装束， 极作修行的手印。 如雨云之色勇士之身， 极其凶猛与眷属一起， 或者只画主尊。 阿阇黎和弟子和， 具有处所和资具后， 开始进入修行的事业。 扬起和观察和修行和， 驱逐魔障占据土地立证人， 对世间地神龙族， 衡量地价而扬起修行土地。 分别念是魔障， 魔障是从自己的心中产生， 若知心无自性， 则无他处名为魔障。 以智慧而作解释， 若观顶髻为五部如来， 则佛陀也不能损害。 仅是播种也作抛掷魔障， 以嗔恨金刚之三摩地， 极作守护处所。 从右眼角反转中， 思维日轮。 咕朗大自在近自在和， 乌玛阎罗梵天等， 全部无余焚烧。 以月亮而作医治和， 卡达啦哩燃放， 以燃烧武器的种子字， 全部无余消除。 诸佛之三摩地， 空性如是胜者说， 因此在一切形态中， 一切如理加持。 宫殿天神和所缘境， 金刚颅髅之结合和， 作为大贪欲之境。 取尸陀林处所之土地， 台子一寻四方形， 上面