English
Incense, lamps, and fragrances, Food, music, and so on, Offering with actual offerings and mind-emanated visualizations, I request the noble assembly to accept. From beginningless time until now, The ten non-virtuous actions and the five heinous crimes, With the mind controlled by afflictions, I confess all sins. Hearers, solitary realizers, Bodhicitta, And various ordinary beings, etc., Whatever virtue has been accumulated in the three times, I rejoice in that merit. According to the thoughts of sentient beings, And the differences in their intelligence, Of the great and small common vehicles, I request you to turn the wheel of Dharma. Until samsara is not empty, Without passing into sorrow, with compassion, For those immersed in the ocean of suffering, I request you to look upon sentient beings. Whatever merit I have accumulated, May it all become a cause for enlightenment, In the near future, May I become the glorious guide of beings. Sixth is bathing: To the Tathagatas and their sons, With many precious vases filled with fragrant water, Filled with delightful and beautiful songs, And various musical instruments, I offer a bath. With clean and exquisitely fragrant, unparalleled garments, Wipe their bodies. Then offer garments of beautifully transformed colors, Exceedingly fragrant and supreme. Various kinds of fine, thin, and soft garments, And hundreds and thousands of precious ornaments, Also adorn the noble Samantabhadra, Manjushri, And Lokeshvara, etc. With the supreme fragrances that fill the three thousand worlds, Anoint the bodies of all the Thubten Wangs, Like refined gold that has been polished, May those radiant lights blaze forth. Seventh is offering, when accumulating the number of deities, three shlokas of flowers, etc., are sufficient. Make the offering garland of sixteen goddesses. Eighth is offering the extensive mandala. Ninth is praise: The nature of great compassion, From the pistils of the lotus face, The emanation of the swift and courageous goddess Tara, I prostrate to the one who protects from all fears. In the midst of the great ocean of afflictions, All sentient beings wandering about, Controlled by the elephant of ignorance, I prostrate to the mother who protects by subduing with power. Attachment to desire, habit, and the meaning of Dharma, The iron chains that bind to objects, And the doubts that completely entangle
Chinese
ཨོཾ་བྷཱུྃ་ནྲི་ཛཿསྭཱ་ཧཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这些的特殊目标应该从《乐髓宝瓶》中理解。为了完成各自的事业，念诵一百遍祈祷文是口头传承的教导。 第十二，祈请：念诵“达热”等名号咒语数百遍后，祈请说： 圣尊薄伽梵母具大悲者， 请您使我以及无边众生的二障清净，二资粮迅速圆满， 从而获得圆满正等觉果位。 未获得此果位之前，生生世世， 获得天人的殊胜安乐， 为了成办一切智智， 愿能迅速息灭我等修行过程中的 障碍、邪魔、瘟疫和疾病等， 以及非时而死的疾病， 恶梦和恶兆， 八怖等一切损害。 愿您使世间和出世间的一切 吉祥、安乐、圆满 增长广大，所有意义 无需勤作，任运成就。 愿我精进修持，正法增上， 恒时得见您的尊颜， 证悟空性之义， 菩提心如意宝， 如同上弦月般增长广大。 愿我能于 诸佛的清净喜悦坛城中， 从最胜妙的莲花中化生， 蒙受无量光佛的亲自授记。 愿我生生世世所修之本尊， 三世诸佛之事业母， 绿蓝色一面二臂，迅速寂灭， 愿您手持乌巴拉花的吉祥母降临。 念诵“利益安乐之唯一处”等， 以及“诸神按时降雨， 愿庄稼丰收， 国王如法执政， 世界繁荣昌盛”等愿文。 第二个曼茶罗是： 诸天与非天以顶髻， 等等，以及圣尊圣母度母， 等等的七支供， 从沐浴供养到曼茶罗， 赞颂，念诵二十一度母赞三遍， 祈请愿文之间如前重复。 同样，第三个曼茶罗也只是在念诵二十一度母赞七遍上有所增加。 如果要积累数量，就重复到此为止。 第三部分是结尾。
English
ཨོཾ་བྷཱུྃ་ནྲི་ཛཿསྭཱ་ཧཱཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The specific purpose of these should be understood from the "Nectar Vase of Blissful Essence." To accomplish each respective activity, the instruction is to recite the extracted essence of one hundred prostrations. Twelfth, the supplication: After invoking with hundreds of thousands of names and mantras such as "Tāre," supplicate by saying: O Venerable and Transcendent Mother, Possessing Great Compassion, May you purify the two obscurations and swiftly perfect the two accumulations Of myself and all limitless beings, So that we may attain complete and perfect Buddhahood. Until that is attained, in all lifetimes, Having obtained the supreme bliss of gods and humans, In order to accomplish the attainment of omniscience, May you swiftly pacify and eliminate Obstacles, demons, epidemics, and diseases, And illnesses that cause untimely death, Bad dreams and bad omens, The eight fears and all other harms. May you cause all the auspiciousness, well-being, and perfect endowments Of the mundane and supramundane realms To increase and flourish, and all meanings To be effortlessly and spontaneously accomplished. May we be diligent in practice and the sacred Dharma increase, May we always see your sublime face, And may the precious Bodhicitta, which realizes the meaning of emptiness, Increase and flourish like the waxing moon. In that excellent and joyful mandala of the Victorious Ones, May I be born from an exceedingly beautiful and supreme lotus, And may I receive the direct prophecy from the Victorious One, Amitābha. May the deity I have practiced in all lifetimes, The mother of activity of all Buddhas of the three times, Green-blue, one face, two arms, swiftly pacifying and glorious, May the auspiciousness of the supreme mother holding an utpala flower come to pass. Recite "The sole source of benefit and bliss," etc., And "May the gods send rain in due season, May the crops be abundant, May the king act according to Dharma, And may the world also flourish," etc., as aspiration prayers. The second mandala is: The gods and demigods with their crest jewels, Etc., and the Venerable Noble Tārā, Etc., from the seven-limbed practice, From bathing and offering to the mandala, Praise, reciting the Twenty-One Tārā Praises three times, Repeat as before between the supplication and aspiration prayer. Similarly, the third mandala is only different in that the Twenty-One Tārā Praises are increased to seven times. If accumulating numbers, repeat up to this point. The third part is the conclusion.
Chinese
以及不做等等，广大布施等等，立下祈愿。第二是忏悔：未获得的和已失坏的，主尊力量不具足，在此所做的一切，祈请怙主宽恕。缺少和多余的，仪轨支分失坏等等，我所遗忘的，祈请您们宽恕。念诵三遍百字明。第三是对所依进行坚住，以及对新来者，嗡，您成办一切有情义利。等等进行祈请返回。第四是回向善根：以此善根，一切众生，圆满福德智慧资粮，从福德智慧所生的，愿获得殊胜二身。以此福德大力的加持，愿施主眷属等，此生心想事成，平息障碍，吉祥如意，心愿成就的吉祥。此外，愿此生中，一切不顺之方平息，寿命长，无病，圆满，恒常获得安乐。祈愿以证得佛陀三身的加持，以及不变法性的真谛加持，以及僧伽不退转的意乐加持，如所回向的祈愿得以成就。念诵。第五吉祥语：具足圆满者，犹如金山。等等进行广泛的陈述。如此，度母四曼扎仪轨，虽然出现很多仪轨文本，但根本来源是龙树论师依据度母显现的续部而汇集，然而由于他对度母的证悟尚未达到究竟，并且对繁琐的文字进行了折中处理，并新加入了一些口诀传承，从而编纂成可以念诵的文本，这是多康吉美钦列伟瑟以极大的殷勤，应嘉瓦苗（རྒྱལ་བའི་མྱུ་གུ）钦哲拉所请而作。 度母四曼扎仪轨，龙王密意庄严。 仁增吉美林巴。
English
And also not doing etc., vast generosity etc., make aspirations. Second is confession: What has not been attained and what has been lost, the main deity's power is not complete, whatever has been done here, I pray that the protector may forgive. Lacking and excessive, ritual branches damaged etc., whatever I have forgotten, I pray that you may forgive. Recite the Hundred Syllable Mantra three times. Third is to stabilize the support, and for the newcomers, Om, you accomplish all the benefits of sentient beings. Etc., request them to return. Fourth is the dedication of merit: By this merit, all beings, may complete the accumulation of merit and wisdom, from the merit and wisdom that arise, may attain the supreme two bodies. By the power of this great merit, may the patrons and their retinues, in this life, have their wishes fulfilled, pacify obstacles, be auspicious and wish-fulfilling. Furthermore, may all unfavorable conditions be pacified in this life, may have long life, be free from illness, be perfect, and always attain happiness. May the blessings of attaining the three bodies of the Buddha, and the blessings of the unchanging truth of Dharma, and the blessings of the irreversible intention of the Sangha, may the aspirations of the dedication be fulfilled. Recite. Fifth auspicious words: One who possesses perfection, like a golden mountain. Etc., make extensive statements. Thus, the Tara Four Mandala ritual, although many ritual texts appear, the fundamental source is that Master Nagarjuna compiled it based on the Tantra in which Tara appears, but because his realization of Tara has not yet reached the ultimate, and the cumbersome texts have been compromised, and some oral transmission lineages have been newly added, thus compiled into a text that can be recited, this is Dokham Jigme Trinley Ozer with great diligence, made at the request of Gyalwai Nyugu (རྒྱལ་བའི་མྱུ་གུ) Khyentse Lha. Tara Four Mandala Ritual, Dragon King's Intent Adornment. Rigdzin Jigme Lingpa.