Chinese
度母四坛城仪轨，龙王意庄严。持明者吉美林巴。 度母四坛城仪轨，龙王意庄严。持明者吉美林巴。 度母四坛城仪轨，龙王意庄严 存。 彼名之莲花，耳垂悬挂之茎干，八怖之相违品，唯此定故我敬礼。 此处息灭八大怖畏及十六等所有违缘之度母四坛城仪轨分三：加行、正行、后行。 初者，于寺院及僧院等处，处所清净悦意，总设三宝所依，尤以陈设具加持之圣母像，四角设四坛城，四面墙壁各设五供，整齐排列。并酌情陈设朵玛白圆形，以白三甜三严饰之四份。另备具精华之宝瓶等沐浴用具，以及逐份供养之供品等，皆应备办。 二者，正行分二：依于共同诸佛以积聚资粮，以及依于圣母个别以积聚资粮。 初者亦有十一品类，初者，自身亦沐浴，安住于清净，皈依及发心为： “诸佛正法众中尊”等之偈颂三遍。二者，受持菩萨戒为： “愿一切有情具乐及乐因”等，观修四无量心三遍之末， “乃至菩提藏，皈依诸如来，正法菩萨众，是亦如是皈”三遍皈依后， “如昔诸善逝，先发菩提心，复此诸菩萨，渐次而修学，如是我亦为，饶益诸有情，愿发菩提心，复此诸学处，次第勤修学。”三遍之末， “今生吾获果，善得此人身，今吾生佛族，今吾为佛子，今吾
English
The ritual of the four Mandalas of Tara, the Ornament of the Dragon King's Intentions. Rigdzin Jigme Lingpa. The ritual of the four Mandalas of Tara, the Ornament of the Dragon King's Intentions. Rigdzin Jigme Lingpa. The ritual of the four Mandalas of Tara, the Ornament of the Dragon King's Intentions, is present. That name's lotus, the stem hanging from the earlobe, the opposite of the eight fears, I prostrate because it is certain. Here, the ritual of the four Mandalas of Tara, which pacifies all obstacles such as the eight great fears and sixteen others, has three parts: preparation, main part, and conclusion. First, in a clean and pleasing place such as a temple or monastery, generally arrange the three supports, and especially arrange a blessed image of the Holy Mother. Place four mandalas at the four corners, and five offerings on each of the four walls in an orderly fashion. Also, arrange four sets of white round tormas, decorated with the three white and three sweet substances, as appropriate. In addition, prepare bathing equipment such as vases filled with essence, and offerings to nourish each set. Second, the main part has two aspects: accumulating merit by relying on the common objects of refuge, and accumulating merit by relying on the Holy Mother specifically. The first also has eleven categories. First, one should bathe oneself and abide in cleanliness, and the refuge and aspiration are: Recite the verse "To the Buddha, Dharma, and Sangha, the supreme ones," etc., three times. Second, taking the Bodhisattva vows: "May all sentient beings have happiness and the cause of happiness," etc. At the end of meditating on the four immeasurables three times, "Until the essence of enlightenment, I take refuge in the Buddhas. I also take refuge in the Dharma and the assembly of Bodhisattvas," recite three times. Having taken refuge in advance, "Just as the Sugatas of the past first generated the mind of enlightenment, and just as those Bodhisattvas gradually trained in the precepts, so too, for the benefit of beings, I will generate the mind of enlightenment, and likewise, I will train in the precepts in stages." At the end of the three times, "Today my life has fruit, I have well obtained this human existence, today I am born into the Buddha family, today I have become a son of the Buddha, today I
Chinese
一切的。于本尊前，众生即是善逝，中间已邀为安乐之宾，愿天与非天等皆欢喜。如是修欢喜。三、加持地基：于一切处，地基皆清净，无有沙砾等，如掌般平坦，成为琉璃之自性，柔和安住。四、加持供品： 嗡 吽 藏 舍 阿 （藏文：ༀ་ཧཱུྃ་ཏྲྃ་ཧྲཱིཿཨཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ aḥ，汉语字面意思：嗡 吽 藏 舍 阿）由天物与三摩地所成之外内密供云，本体是智慧之甘露，形相是欲妙之云聚，无尽无竭，成为普贤供养之显现而广大。嗡 班杂 阿让 到 夏达 阿 吽（藏文：ༀ་བཛྲ་ཨརྒྷཾ་ནས་ཤབྡ་ཨཱཿཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ…śabda āḥ hūṃ，汉语字面意思：嗡 金刚 供水…音声 阿 吽）。若广，则诵供云之陀罗尼。五、于迎请之前，当随念诸佛之功德： 如此，佛 薄伽梵 如来 应供 正等觉 明行足 善逝 世间解 调御丈夫 无上士 调御丈夫 天人师 佛 薄伽梵，彼如来是福德之同因，善根不虚耗，以忍辱善为庄严，福德之宝，众相好所庄严，诸相之花盛开，行境如理相应，见者无不悦意，于信解者极欢喜，智慧无能胜，于诸力无所畏，一切有情之导师，菩萨之父，圣者之王，趋入涅槃城者之导师，智慧无量，无畏不可思议，语极清净，音韵美妙，身相见者无厌，身无等伦，不为欲所染，不为色所近，不与无色者相杂，从诸苦解脱，从诸蕴解脱，不与诸界相应，诸处皆摄持，诸结皆断，从诸热恼解脱，从有解脱，度过河流，智慧圆满
English
Of all. In front of the Sugata, beings are the Sugata, and in between, they have been invited as guests of happiness. May gods and asuras and others rejoice. Thus, meditate on joy. Third, the blessing of the ground: Everywhere, the ground is pure, without gravel, etc., as flat as the palm of the hand, becoming the nature of lapis lazuli, gentle and abiding. Fourth, the blessing of offerings: Oṃ Hūṃ Traṃ Hrīḥ Aḥ (Tibetan: ༀ་ཧཱུྃ་ཏྲྃ་ཧྲཱིཿཨཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ hūṃ traṃ hrīḥ aḥ, Literal Chinese meaning: Om Hum Tram Hrih Ah) The outer, inner, and secret offering clouds, made of divine substances and samadhi, whose essence is the nectar of wisdom, whose form is the clouds of desirable qualities, inexhaustible, become the manifestation of Samantabhadra's offering and expand greatly. Oṃ Vajra Argham to Shabda Ah Hum (Tibetan: ༀ་བཛྲ་ཨརྒྷཾ་ནས་ཤབྡ་ཨཱཿཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra arghaṃ…śabda āḥ hūṃ, Literal Chinese meaning: Om Vajra Water…Sound Ah Hum). If extensive, then recite the dharani of the offering cloud. Fifth, before the invocation, one should recollect the qualities of the Buddhas: Thus, the Buddha, the Bhagavan, the Tathagata, the Arhat, the Perfectly Enlightened One, endowed with knowledge and conduct, the Sugata, the Knower of the World, the Tamer of Beings, the Unsurpassed One, the Teacher of Gods and Humans, the Buddha, the Bhagavan, that Tathagata is the common cause of merit, the roots of virtue are not wasted, adorned with patience, the treasure of merit, the basis of all forms, adorned with excellent marks, the flowers of the marks are blooming, the conduct is properly in accordance, seeing him is pleasing, extremely joyful to those who have faith, wisdom is invincible, fearless in all strengths, the teacher of all sentient beings, the father of Bodhisattvas, the king of noble beings, the guide for those who go to the city of Nirvana, immeasurable wisdom, inconceivable fearlessness, speech is extremely pure, the sound is melodious, the body is pleasing to see, the body is unparalleled, not stained by desires, not approached by forms, not mixed with the formless, liberated from all sufferings, liberated from all aggregates, not associated with the elements, all places are held, all knots are cut, liberated from all torments, liberated from existence, crossed the river, perfect wisdom.
Chinese
如火焰般闪耀， 拥有令人心仪的珍宝柱。 在那以珍珠光芒编织的华盖下， 为如来及其子， 以众多盛满香水的珍宝瓶， 以及悦耳的歌声和， 各种乐器来沐浴。 为他们擦拭那身无与伦比的， 洁净且散发着美妙香气的身体。 之后，向他们献上颜色鲜艳的， 极其芬芳神圣的法衣。 以及各种柔软轻薄的上好衣物， 还有成百上千的珍贵饰品， 也为圣者普贤、文殊， 以及世间自在等装点。 以那香气弥漫三千世界的， 上妙香气涂抹于诸位能仁的身上， 如同擦拭过的纯金一般， 涂抹那些光芒四射的身体。 如是说，并献上词义相符的成双衣物，也涂抹香油。 第八，供养：如十方世界中所有，等等，出自《普贤行愿品》的七支供，若要详细，则： 向能仁供养处之殊胜者， 献上令人心仪的曼陀罗花和莲花， 以及青莲等所有芬芳之物， 以及编织精美的花环。 也向其献上令人心醉、香气弥漫的， 成团的妙香。 也向其献上备有各种美食佳肴的， 天食。 也献上排列整齐的金莲， 以及珍贵的灯盏。 在那以香涂抹的平整土地上， 散布令人心仪的鲜花。 那拥有赞歌和令人心仪的无量宫殿， 以及珍珠珍宝悬挂装饰的耀眼之物， 还有那难以估量的天空装饰， 也献给具有慈悲本性者。 那拥有华丽珍宝伞和金柄的， 以及具有环绕装饰的令人心仪之物， 还有那外形美观悦目的伞盖， 也恒常献给诸位能仁。 除此之外，还有其他的供品， 以及乐器美妙动听的乐声， 愿那消除有情痛苦的， 云朵各自安住。 以及一切正法宝， 佛塔和佛像， 珍宝鲜花等。
English
Like a shimmering flame, Possessing desirable jeweled pillars. Beneath the canopy woven with pearl light, To the Thus-gone Ones and their sons, With many precious vases filled with fragrant water, And delightful songs and, Various musical instruments, bathe their bodies. Wipe their bodies with those unparalleled, Clean and exquisitely fragrant garments. Then, offer them beautifully colored, Extremely fragrant and sacred robes. And various fine, soft, and delicate garments, And hundreds and thousands of precious ornaments, Also adorn the noble Samantabhadra, Manjushri, And Lokeshvara, etc. With the supreme fragrances that permeate the entire three thousand worlds, Anoint the bodies of all the Mighty Conquerors, Like purified gold that has been polished, Anoint those radiant and blazing bodies. Thus speaking, offer pairs of garments that match the meaning of the words, and also spread fragrant oils. Eighth, offering: As many as there are in the ten directions of the world, etc., the seven-limbed practice from the Gandavyuha Sutra, and if elaborate: To the Mighty Conqueror, the supreme object of offering, Offer desirable mandara flowers and lotuses, And blue lotuses, etc., all fragrant things, And beautifully arranged garlands. Also offer to them the captivating and fragrant, Clouds of incense. Also offer to them the divine food, Equipped with various delicious foods and drinks. Also offer the rows of golden lotuses, And precious lamps. On that leveled ground anointed with incense, Scatter desirable flowers. That immeasurable palace possessing praises and desirable sounds, And the dazzling objects adorned with hanging pearls and jewels, And those immeasurable ornaments of the sky, Also offer to those with the nature of compassion. That beautiful jeweled umbrella with a golden handle, And the desirable objects with surrounding ornaments, And the beautiful and pleasing parasols, Also constantly offer to the Mighty Conquerors. Besides that, there are other offerings, And the beautiful and melodious sounds of musical instruments, May those clouds that dispel the suffering of sentient beings, Abide separately. And all the precious Dharma, Stupas and images, Precious flowers, etc.
Chinese
愿雨，连绵不断地降下。如同文殊等，供养诸佛一样。我亦如是供养如来，怙主与诸子眷属。对于功德之海，我以赞颂之音，赞叹之支分大海来赞颂。愿这些赞颂之音的妙云，必定恒常涌现。三时逝去的诸佛，以及具足法与僧伽之胜者，以等同一切刹土微尘数的身体，我稽首礼拜。对于菩提心的基础以及佛塔等，我稽首礼拜。对于堪布、如是导师以及殊胜的苦行者，我顶礼。第九为赞颂： 怙主，具大悲者，全知之导师，福德功德之海，我向如来顶礼。清净，离贪之因，以善业从恶趣中解脱，唯一胜义之最胜者，寂灭之法，我顶礼。从解脱后亦示解脱之道，对于诸学处极恭敬，圣田具功德者，我亦向僧伽顶礼。对于一切应赞颂者，以等同一切刹土微尘数的身体，于一切时中，以极大之信心顶礼。广说： 从百喜圆满的不死之城中，菩提心之殊胜白莲，执持释迦种姓之明点的器皿，是幻化天女，如鹿之眼者。如千光照耀东方之山，子宫的莲须绽放的蓝毗尼园林，梵天与帝释天侍奉庄严，向授记为菩提种姓者顶礼。于青春傲慢的释迦族青年中，精通六十四种技艺的嬉戏，众人皆向您屈服，名声使众生的心识充满眼耳。如未被贪欲之索束缚，为了令父亲欢喜，对于妃子的幻化，以幻化的观点观察后，守护王宫，向成就一切义利者顶礼。虽然没有谁能逃脱极其动摇且恐怖的王权之铁钩的掌控，但决定出离的四种因缘夺走了您的心，从而示现了自然而成的比丘之相。精进之浪不疲倦
English
May rain, fall unceasingly. Just as Manjushri and others, make offerings to the Buddhas. Likewise, I also offer to the Thus-Gone-One, the Protector with all his sons and retinue. To the ocean of qualities, I praise with the ocean of limbs of melodious praise. May these melodious clouds of praise, surely always arise everywhere. All the Buddhas who have gone to the three times, and the supreme Dharma and Sangha, with bodies equal to the number of all the dust motes in the fields, I prostrate. To the basis of the mind of enlightenment and the stupas, I prostrate. To the Abbot, the Teacher, and the supreme ascetics, I prostrate. Ninth is praise: Protector, possessor of great compassion, teacher of all knowledge, field of merit and qualities, to the Thus-Gone-One I prostrate. Pure, the cause of detachment, liberated from the bad migrations by virtue, the supreme of the one ultimate meaning, the peaceful Dharma, I prostrate. Having liberated, also shows the path of liberation, greatly respects the trainings, holy field possessing qualities, I also prostrate to the Sangha. To all those worthy of praise, with bodies equal to the number of all the dust motes in the fields, at all times, with great faith I prostrate. Elaborating: From the city of immortality full of a hundred joys, the supreme white lotus of the mind of enlightenment, the vessel holding the essence of the Shakya lineage, is the illusory goddess, with eyes like a deer. Like a thousand lights rising on the eastern mountain, the Lumbini grove where the pistils of the womb bloom, Brahma and Indra serve and adorn, I prostrate to the one prophesied as the lineage of enlightenment. Among the proud Shakya youths of youth, mastering the play of sixty-four arts, everyone submits to you, and fame fills the minds of beings with eyes and ears. As if not bound by the noose of desire and attachment, to please the father, regarding the illusion of the queen with the view of illusion, protecting the royal palace, I prostrate to the one who accomplishes all purposes. Although no one can escape the sway of the iron hook of the extremely fickle and fearful kingship, the four causes of definite departure stole your heart, thus showing the form of a naturally occurring monk. The waves of diligence do not tire.