Chinese
尼仁扎。 苦行忍耐痛苦的精进和， 调伏分别念的禅定， 十方善逝欢喜，我顶礼。 无数三劫的世间一切有情， 以二资粮束缚，为了有意义， 在菩提树下，使魔众惊恐， 现证圆满正觉，是诸佛的本性。 在轮回无底的悬崖上， 奔跑的众生，以三转法轮救度， 从中解脱，引导至解脱和遍知的， 果位，我向您顶礼。 虽然思索和辨析，但若非戒律之雨， 饮用后极度折磨外道师的舌头， 具有能听闻的奇妙力量， 完成了羞愧和威严丧失的仪式。 您已获得四神足的殊胜成就， 虽然不经历生老病死的感受， 但为了让那些必定前往来世的人们， 感到厌离，而示现涅槃，我向您顶礼。 对于福德微弱的众生们来说， 为了增长白色善法的商品， 将不竭尽的舍利分为八份， 如同安眠于法界中一般。 我也圆满完成成熟、解脱、清净这三者， 在超越三界的色究竟天， 以现证菩提的十二事业， 愿我与全知您利益众生相同。 第十是献曼茶罗。 嗡 班匝 布 米 阿 吽 等供养。 第十一是祈愿所求。 利益安乐的唯一处， 愿教法长久住世， 愿护持教法的诸位， 寿命的胜幢稳固。 众生痛苦的唯一良药， 一切安乐的来源， 愿教法伴随着利养和恭敬， 长久住世。 愿一切论典都能通过阅读和， 背诵来庄严，安住， 愿僧团恒时和合， 愿僧团的利益也能成办。 在所有方向，身心， 痛苦的病患有多少， 愿他们通过我的福德， 获得安乐喜悦的海洋。 愿他们尽轮回之际， 永不从安乐中退失， 愿众生获得菩萨的， 持续不断的安乐。 在世间界中，地狱， 所有的一切，
English
Ni Rendza. The diligence to endure the suffering of asceticism, And the meditation that holds the subduing of all thoughts, To the bliss-gone ones of the ten directions, I prostrate. In the existence of countless three eons, all sentient beings, Bound by the two accumulations, for the sake of meaningfulness, Under the Bodhi tree, making the demons terrified, Manifestly attaining complete enlightenment, is the nature of all Buddhas. On the abyss of the endless depths of samsara, The beings who run, saved by the three turnings of the wheel, Liberated from it, leading to liberation and omniscience, To the state, I prostrate to you. Although thinking and analyzing, but if not the rain of discipline, After drinking, the tongue of the non-Buddhist teacher is extremely tormented, Possessing the miraculous power to be heard, Completing the ritual of shame and loss of dignity. You have attained the supreme accomplishment of the four miraculous legs, Although not experiencing the feelings of birth, old age, sickness, and death, But in order to make those who are destined to go to the next life, Feel weary, and show nirvana, I prostrate to that. For sentient beings with weak merit, In order to increase the merchandise of white Dharma, Dividing the inexhaustible relics into eight parts, As if resting in the realm of Dharma. May I also perfectly complete these three: maturation, liberation, and purification, In the great Akaniṣṭha beyond the three realms, With the twelve deeds of manifesting enlightenment, May I be equal to the all-knowing you in benefiting beings. The tenth is offering the mandala. Om Vajra Bhumi Ah Hum etc. are offered. The eleventh is praying for wishes. The only place where benefit and happiness arise, May the teachings remain for a long time, May the beings who uphold the teachings, The victory banner of life be stable. The only medicine for the suffering of beings, The source of all happiness, May the teachings remain long with gain and respect. May all the treatises be adorned with reading and, Recitation, and abide well, May the Sangha always be in harmony, And may the benefit of the Sangha also be accomplished. In all directions, body and mind, How many suffering patients there are, May they, through my merit, Obtain an ocean of bliss and joy. May they, as long as samsara exists, Never fall from happiness, May beings obtain the Bodhisattva's, Continuous happiness. In the world realm, hells, All that there is,
Chinese
愿一切有情众生， 皆因大乐而欢喜。 愿受寒所苦者，得遇温暖。 从菩萨的广大慈云中， 降下无尽的甘露之水， 愿受热所苦者，得以清凉。 愿一切旁生， 远离互相吞噬的恐惧。 如同声音不悦耳的人一样， 愿饿鬼众生获得安乐。 愿盲者重见光明， 愿聋者恒时听闻妙音。 如天女的幻化一般， 愿孕妇无损地顺利生产。 愿赤身裸体者获得衣裳， 愿饥饿者获得食物， 愿口渴者获得清水， 以及美味的饮料。 愿贫乏者获得财富， 愿悲伤痛苦者获得喜乐。 愿失望者重拾希望， 并获得圆满的坚定。 愿所有生病的众生， 迅速脱离疾病的痛苦。 愿一切众生的疾病， 永远不再生起。 愿恐惧者获得无畏， 愿被束缚者获得解脱。 愿无力者获得力量， 愿众生之心彼此柔软。 愿一切旅客， 在所有方向都安乐。 无论为了何事而奔波， 都能不费力气地成就。 愿乘坐船只和巨轮的人们， 心中所想皆能实现， 平安抵达水边， 与亲友一同欢喜。 愿迷失在悲伤歧途中的人们， 与旅客相遇， 远离盗匪虎狼等恐惧， 毫不费力地安然前行。 愿在寂静荒凉的无人之境， 孩童、老人、无依无靠者， 以及入睡、醉酒和极度沉醉者， 得到诸神的守护。 愿天神适时降下甘霖， 愿庄稼丰收。 愿国王依正法行事， 愿世界繁荣昌盛。 愿药物具有力量， 愿密咒的念诵得以成就。 愿空行母、罗刹等， 心怀慈悲。 愿不堕恶趣，不遭受痛苦， 即使无需经历苦行， 也能以胜于天人的身体， 迅速获得佛果。 愿菩萨们， 利益众生的愿望得以实现。 愿怙主心中所想， 都能利益一切有情众生。
English
May all sentient beings, Rejoice with great bliss. May those tormented by cold, find warmth. From the great clouds of Bodhisattvas, May limitless rivers of nectar arise, May those tormented by heat, find coolness. May all animals, Be free from the fear of devouring each other. Like people with unpleasant voices, May the pretas be happy. May the blind see, May the deaf always hear sounds. Like the illusion of a goddess, May pregnant women give birth without harm. May the naked find clothes, May the hungry find food, May the thirsty find water, And delicious drinks. May the poor find wealth, May the sorrowful find joy. May the disheartened regain hope, And have perfect stability. May all sick sentient beings, Quickly be freed from illness. May all diseases of beings, Never arise again. May the frightened be fearless, May the bound be liberated. May the powerless have power, And may minds be gentle with each other. May all travelers, Be well in all directions. Whatever they travel for, May it be accomplished without effort. May those who travel by boat and ship, Have their wishes fulfilled, Safely reach the shore, And rejoice with their loved ones. May those lost on sorrowful paths, Meet with travelers, Be without fear of thieves, tigers, etc., And go easily without fatigue. In desolate and frightening places without paths, May children, the elderly, the unprotected, And those asleep, drunk, and very drunk, Be protected by the gods. May the gods send rain in due season, May the crops be abundant. May the king act according to Dharma, And may the world prosper. May medicines be powerful, May the recitation of secret mantras be accomplished. May dakinis, rakshasas, and others, Have compassionate hearts. May they not experience the suffering of the lower realms, And even without practicing austerities, With bodies superior to those of gods, May they quickly attain Buddhahood. May the Bodhisattvas, Accomplish their intentions to benefit beings. Whatever the Protector intends, May it be attained by all sentient beings."
Chinese
哦。第二，曼荼罗修法三次中的第一次有十二个部分。首先是生起本尊：嗡，虚空智慧金刚自性。在念诵完自性清净咒并生起本尊一次后，从“普陀山”等开始迎请。通过“我是谁？”认识到一切法皆是如是性，因此是智慧的集合。对于那些没有这样认识到的人，以大悲之心显现如幻之神。显现身形并为他人利益而行动，这必定是功德的集合。从空性中，由“邦”字生出莲花，由“阿”字生出月轮，在月轮上，由“当”字生出乌 উৎপala，以“当”字为标志，从中发出光芒供养圣众。为了利益众生而收回光芒，在前方生起本尊圣救度母，身色翠绿，十六岁的妙龄，美丽动人。具有珍宝的装饰和各种丝绸的下裙。以薄纱覆盖上身和乳房。头发呈卷曲状，左侧向上竖起，右侧稍微向下垂。右手施予胜施印，左手在心间拿着乌 উৎপala的根部，花朵上有轮宝的标志，到达耳朵的位置。具有月亮的背光。在其周围，有两层十瓣莲花，上面坐着其他的二十位度母，坐姿与主尊相同，只是身色和手持物有所不同，从前方开始按顺时针方向依次是：迅速勇母具光彩，红色，具有愤怒微笑的姿态，在乌 উৎপala上拿着右旋海螺。同样，妙音天女，如秋月般的面容，镜子上标有“舍”。黄色偏蓝色，赐予殊胜的福德和珍宝。顶髻尊胜佛母，金色，持着长寿宝瓶。作明母，砖红色，持着弓箭。大怖畏金刚，红黑色，持着橛。无能胜母，黑色，具有愤怒的皱纹，持着剑。不败母，红黑色，具有愤怒的皱纹，持着金刚杵。三界胜母，红色，持着胜幢。财源母，红色，具有愤怒的皱纹，持着宝瓶。吉祥义成母，黄色，持着吉祥结。摧敌母，红色，以金刚杵指着。具有愤怒皱纹的业力母，黑色，持着木杵。最极寂静母，白色明亮，持着钵。具有燃烧光芒的母，红色，持着十字杵。无量镇伏母，绛红色，持着佛塔。大孔雀母，白色明亮，持着月亮。不败母，白色明亮，持着白伞。山居天女，红黄色，持着宝瓶。
English
Okay. Secondly, the first of the three times of the mandala retreat has twelve parts. The first is the generation of the support: Oṃ śūnyatā jñāna vajra svabhāva ātmakaṃ. After reciting the emptiness mantra and generating the support once, starting from "Potala" etc., the invitation is complete. Through "Who am I?" realizing that all dharmas are suchness, therefore it is a collection of wisdom. For those who do not realize this, out of great compassion, a deity like an illusion appears. Manifesting the body and acting for the benefit of others is definitely a collection of merit. From emptiness, from the syllable Paṃ comes a lotus, and from the syllable A comes a moon disc. On top of the moon disc, from the syllable Tāṃ comes an উৎপala, marked with the syllable Tāṃ, from which rays of light radiate, offering to the noble ones. Having gathered back the light for the benefit of sentient beings, in front, generate the support, Jetsun Drolma, with a green body, the appearance of a beautiful sixteen-year-old. Possessing precious ornaments and a skirt of various silks. Covering the upper body and breasts with thin silk. The hair is curly, the left side raised upwards, and the right side slightly hanging down. The right hand gives the supreme generosity mudra, and the left hand holds the root of an উৎপala at the heart, the flower marked with a wheel, reaching to the ears. Having a moon backdrop. Around it, there are two layers of ten-petaled lotuses, on which the other twenty Taras sit, the posture being the same as the main deity, but with differences in body color and hand implements, from the front in clockwise order: Swift and Glorious Mother, red, with an expression of wrathful smiling, holding a right-turning conch on an উৎপala. Similarly, Saraswati, with a face like the autumn moon, a mirror marked with Hrīḥ. Yellowish-blue, bestowing supreme merit and jewels. Ushnishavijaya, golden, holding a long-life vase. Kurukullā, brick-red, holding a bow and arrow. Mahābhairavī, red-black, holding a phurba. Invincible Mother, black, with wrathful wrinkles, holding a sword. Unconquerable Mother, red-black, with wrathful wrinkles, holding a vajra. Conqueror of the Three Worlds, red, holding a victory banner. Treasure Mother, red, with wrathful wrinkles, holding a treasure vase. Auspicious Accomplishing Mother, yellow, holding a pal be'u. Destroyer of Enemy Armies, red, pointing with a vajra. Wrathful Wrinkled Karma Mother, black, holding a wooden pestle. Utterly Peaceful Mother, white and clear, holding a bowl. Mother with Blazing Light, red, holding a crossed vajra. Immeasurable Subduing Mother, maroon, holding a stupa. Great Peacock Mother, white and clear, holding a moon. Invincible Queen, white and clear, holding a white umbrella. Mountain Retreat Goddess, red-yellow, holding a vase.
Chinese
焚香、燃灯、香气， 美食、音乐等等， 以实际供品和意幻化现来供养， 祈请圣众享用。 从无始以来直到现在， 所造十不善业和五无间罪， 心被烦恼所控制的， 所有罪恶都忏悔。 声闻、缘觉、菩提心， 以及各个凡夫等等， 三时所积累的一切善根， 对于这些福德我随喜。 众生的想法和， 智慧的差别如何， 大小共同乘的， 祈请转动法轮。 在轮回未空之前， 不入涅槃以慈悲， 对于沉溺于痛苦大海的， 祈请您垂视众生。 我所积累的一切福德， 愿皆成为菩提之因， 不久的将来， 愿我成为引导众生的导师。 第六是沐浴：如来及其佛子们， 以众多装满香水的珍贵宝瓶， 充满喜悦和美好的歌声， 以及各种乐器来沐浴。 以洁净且充满妙香的无与伦比的衣物， 擦拭他们的身体。 然后献上颜色鲜艳， 极其芬芳的上妙法衣。 各种柔软轻薄的上好衣物， 以及成百上千的珍贵饰品， 也用来庄严圣者普贤、文殊， 以及世间自在等。 以充满三千世界芬芳的， 殊胜香气涂抹诸佛的身躯， 如同擦拭过的纯金， 愿其光芒四射。 第七是供养，在积累本尊数量时，以三颂花等即可。 做十六供女的供养。 第八是献上广大的曼荼罗。 第九是赞颂：大慈大悲的自性， 从莲花面容的花蕊中， 化现迅速勇猛的度母， 向救护一切怖畏者顶礼。 于烦恼大海之中， 漂泊不定的所有众生， 为愚痴大象所控制， 向以威猛降伏者救护母顶礼。 贪欲习气和法性义， 束缚于境的铁链， 以及完全缠绕的怀疑