Chinese
如果问这是什么意思呢？嗡 班杂 刚扎 阿（藏文：ༀ་བཛྲ་གྷཎྜེ་ཨཱཿ，梵文天城体：ओम् वज्रघण्टे आः，梵文罗马拟音：oṃ vajra ghaṇṭe āḥ，汉语字面意思：嗡，金刚铃，阿）的意思是，在左手中给予铃，意思是发出佛法的声音。如果问发出什么样的佛法声音呢？阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）的意思是，在手帕上给予续部的经卷，意思是发出这个的声音。因此，以这样的方式，进行吹响法螺、摇动铃铛和阅读经卷的仪式。 接着说：“从今天开始发起菩提心，仅仅这样就转动了法轮。你们不要有疑惑，以没有二心的心，将无上的佛法之螺，充满无垢的一切。以咒语行为的仪轨，经常对人们说。如果这样做，就叫做帮助佛陀，报答恩情。所有金刚持，都应该经常守护你。”说完这些，就是讲法的随许。 然后，你们以圣母的傲慢，拿着各自带有金色把柄的白色伞，绕坛城三圈之后，从东门将伞放在右边，做完身体的礼拜之后，上师观想将你们献给坛城，稍微低头即可。献上持有咒语和续部的这些弟子。献上之后，坛城的所有人一起发出声音说：“现在是坛城上师了。持有咒语和续部，佛、菩萨和诸神都尊敬。为了对众生慈悲，你们要像坛城的仪轨一样，努力提问。修行者们要与续部结合。”这样观想呼气。 像这样获得灌顶后，为了让你们知道应该守护的誓言是什么，从四种誓言的开示《现观庄严论》中说：“从今天开始，你，我的孩子，对于殊胜的佛法和菩提心，即使是为了生命，从今以后，也不应该放弃。你不要有吝啬和任何伤害众生的行为。这些誓言是佛陀的良好行为，我为你宣说。就像守护自己的生命一样，你们也要守护这些。”
English
If asked what this means, it means that by saying Oṃ Vajra Ghaṇṭe Āḥ (Tibetan: ༀ་བཛྲ་གྷཎྜེ་ཨཱཿ, Sanskrit Devanagari: ओम् वज्रघण्टे आः, Sanskrit Romanization: oṃ vajra ghaṇṭe āḥ, Literal Chinese Meaning: Om, Vajra Bell, Ah), the bell is given in the left hand, meaning to proclaim the sound of the Dharma. If asked what kind of Dharma sound to proclaim, it means that by saying Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah), the tantric scriptures are given on the handkerchief, meaning to proclaim this sound. Therefore, in this way, the rituals of blowing the conch, ringing the bell, and reading the scriptures are performed. Then it says, "From today onwards, generate the mind of enlightenment; just by this, the wheel of Dharma is turned. You should be without doubt, and with a mind without duality, fill the supreme Dharma conch with immaculate purity. Through the rituals of mantra practice, always speak to the people. If you do so, it is said to be helping the Buddha and repaying kindness. All Vajra Holders should always protect you." After saying this, it is the permission to teach the Dharma. Then, with the pride of the noble lady, each of you should hold a white umbrella with a golden handle and circumambulate the mandala three times. After that, place the umbrella on the right side from the east gate, and after making prostrations with your body, the master should visualize offering you to the mandala, and just bow your head slightly. "These disciples who will hold the mantras and tantras are offered." After offering, all those in the mandala should say in one voice, "Now you are the mandala master. Holding the mantras and tantras, the Buddhas, Bodhisattvas, and gods all respect you. For the sake of compassion for sentient beings, you should diligently inquire according to the mandala ritual. Practitioners should be united with the tantra." Visualize exhaling in this way. Having received the empowerment in this way, in order to know what vows you should keep, from the four vows explained in the Manifest Enlightenment of Vairochana, it says, "From today onwards, you, my child, should not abandon the sacred Dharma and the mind of enlightenment, even for the sake of your life, from now on. You should not be miserly or harm any sentient beings. These vows are the good conduct of the Buddha, which I declare to you. Just as you protect your own life, so should you protect these."
Chinese
在此奉献行为的续部中，舍弃圣法和菩提心，吝啬而不施予财物，以及会损害众生的行为，这四条根本堕罪，即使面临生命危险也不应触犯。此外，还必须守护与行续部共同的誓言。什么是共同誓言呢？即从《秘密总续》中读诵《般若波罗蜜多》，并宣说这些誓言：‘从今天起，你们所有人，对于佛、法、僧，以及菩萨们，还有明咒、秘密咒语等，要坚定不移地保持信仰。要经常对大手印，特别是要生起敬仰之心。要尊敬持誓者、朋友和上师。不要憎恨所有的天神。在适当的时候进行供养。不要崇拜其他导师的教义。要经常供养突如其来的客人。对于一切众生，要保持慈爱之心，并使其坚定不移。对于喜欢大乘的人们，要努力积累功德。要努力念诵，并守护秘密咒续中所说的誓言。不要将咒语和手印传给没有誓言的人。要好好守护秘密咒续，也要守护自己。’这里所说的内容分为两部分。第一部分是三个共同誓言，首先是，任何时候都不要舍弃大乘的三宝，并且要遵守皈依的学处。第二是，要信仰和尊敬菩萨们，以及在他们的经典中所说的三种戒律等学处，并如实修学。第三是，对于明咒，即天女，以及秘密咒，即天男，总而言之，对于由这两者所组成的本尊众，要断除认为有优劣好坏的分别心，要坚定不移地保持信仰和尊敬。这三者被称为共同誓言是有原因的，因为无论是否获得灌顶的人，在进入行续部之前，对于那些修持共同道的人来说，也必须学习这三个誓言。第二部分是十三条灌顶誓言，第一条是，任何时候都要修持大手印，即自己喜欢的本尊。
English
In this tantra of conduct through offerings, abandoning the sacred Dharma and the mind of enlightenment, being stingy and not giving Dharma or material things, and actions that harm sentient beings—these four root downfalls should not be practiced even at the cost of one's life. Furthermore, one must also keep the vows that are common to the Kriya Tantra. What are they? From the Guhyasamaja Tantra, the Prajnaparamita is recited, and these vows are declared: 'From this day forward, all of you should have unwavering faith in the Buddha, Dharma, and Sangha, as well as in the Bodhisattvas, Vidyadharas, and secret mantras. Always have devotion to the Great Mudra, especially. Respect those who hold vows, friends, and the Lama. Do not hate any of the deities. Make offerings at the appropriate times. Do not worship the teachings of other teachers. Always offer to unexpected guests. Keep a mind of loving-kindness towards all living beings, and keep it very firm. Diligently cultivate merit for those who rejoice in the Great Vehicle. Strive to recite mantras, and keep the vows taught in the secret mantra tantras. Do not give mantras and mudras to those who do not have vows. Protect the secret mantra tantras well, and protect yourself as well.' The meaning of what is said here has two parts. The first part is the three common vows, the first of which is: never abandon the Three Jewels of the Great Vehicle at any time, and keep the precepts of refuge. The second is: have faith and respect for the Bodhisattvas and the three trainings, etc., taught in their collections, and train properly. The third is: abandon the lack of faith that holds the Vidyadharas, i.e., goddesses, and the secret mantras, i.e., male deities—in short, the assembly of deities composed of these two—as good or bad, superior or inferior, and keep faith and respect very firm. There is a reason why these three are called common vows: whether one has received empowerment or not, before entering the Kriya Tantra, even those who practice the common path must learn these three vows. The second part is the thirteen empowerment vows, the first of which is: always practice the Great Mudra, i.e., the deity of one's choice.
Chinese
此外，要比其他神更尊敬地对待神灵。如果通过修持神灵没有成就，也不应该生气地抛弃它们。第二是，具有誓言者，即获得灌顶的人。第三是，朋友，即进入佛陀教法的人。第四是，上师，即给予自己灌顶、续部和口诀的人。因此，要对他们非常尊敬，不要轻蔑、辱骂和争吵等。第五是，为了权力、财富增长等，如果修持损害之神等没有成就，也不应该对神灵生气和怀有嗔恨之心。第六是，在八法等好的时机，要对所希望的神灵和三宝进行广泛的供养。第七是，不要像自在天和遍入天等其他导师的经典中所说的那样进行供养，也不要修习他们的口诀和瑜伽等。第八是，对于总是突然到来的客人，要尽力提供食物、住所等供养，因为这样功德特别大。第九是，要以对一切大小生命都怀有慈爱之心的坚定之心，只做有益的事情。要持有不作任何损害之事的誓愿。第十是，进入大乘密咒的修行者，对于喜欢菩提行的人们，要努力增长他们的功德，如念诵和持戒等。第十一是，努力念诵的瑜伽士，必须按照续部中所说的念诵仪轨来念诵。第十二是，在各个密咒的续部中，当提到三昧耶三句等时，也必须守护所宣说的誓言。第十三是，对于没有誓言者，即没有获得灌顶或者即使获得也已失坏的人，要极度保密和隐藏密咒的详细仪轨、续部和口诀。最后的两句是：所有这些都应被理解为自己要修持的誓言，这是结尾的意义。如此了解之后，在灌顶时所获得的誓言和戒律，要像守护誓言一样如法守护，并想通过重复三次来做到。
English
Furthermore, one should show more respect to deities than to other gods. If one does not achieve success through practicing with deities, one should not angrily abandon them. Second, one should be a holder of vows, that is, a person who has received empowerment. Third, one should be a friend, that is, a person who has entered the teachings of the Buddha. Fourth, one should be a guru, that is, a person who gives oneself empowerment, tantras, and instructions. Therefore, one should be very respectful to them and should not be contemptuous, abusive, or quarrelsome, etc. Fifth, for the sake of power, wealth, and so on, if one does not achieve success by practicing with harmful spirits, etc., one should not be angry with the deities and harbor hatred. Sixth, at auspicious times such as the eight worldly concerns, one should make extensive offerings to the desired deities and the Three Jewels. Seventh, one should not make offerings as described in the scriptures of other teachers such as Ishvara and Vishnu, nor should one practice their instructions and yogas, etc. Eighth, one should offer food, lodging, and other things to guests who arrive unexpectedly at any time, as much as possible, because this generates particularly great merit. Ninth, one should only do what is beneficial with a firm mind of loving-kindness towards all living beings, great and small. One should hold the vow not to do any harm. Tenth, practitioners who have entered the Great Vehicle of Secret Mantra should diligently cultivate the means to increase the merit of those who delight in the conduct of enlightenment, such as recitation and upholding vows. Eleventh, a yogi who strives to recite mantras must recite them in accordance with the practice of recitation that is taught in the tantras, including what to adopt and what to abandon. Twelfth, in the tantras of each Secret Mantra, when the three samaya statements, etc., are mentioned, one must also protect the vows that are taught. Thirteenth, for those without vows, that is, those who have not received empowerment or who have lost it even if they have received it, one should keep the detailed rituals, tantras, and instructions of Secret Mantra extremely secret and hidden. The last two lines are: all of these should be understood as vows that one should practice oneself, which is the meaning of the conclusion. Having understood this, one should think of guarding the vows and commitments received at the time of empowerment in accordance with the way of guarding vows, and accomplish this by repeating it three times.
Chinese
哦。如同主尊等，供养曼扎。从今以后等同于共同仪轨。后行仪轨中，将供品加以补充，进行净化、加持，如生起本尊般进行供养、赞颂、祈愿。念诵三遍百字明。以“未备”等祈请宽恕过失，以“十方安住”等为画像进行坚住。守护三处，广行回向和吉祥祈愿。如果依据坛城进行灌顶，那么土地仪轨和彩粉绘制等事宜，可以通过我所编纂的阿若巴匝那五尊仪轨来了解，只需翻译本尊的咒语即可，这是其特殊之处。 说道： 令世间兴衰的星宿们， 无法超出圣母的誓言金刚界。 因此对于母子尊， 为何不勤奋修持和供养坛城？ 然而，进入并显现灌顶的， 独立自主的仪轨法本未曾见到。 从密宗寺院的传统和传承的口诀中， 得知与妙音五尊的灌顶相符。 同样，并非只是借用，而是以真诚的， 善行愿一切众生于圆满的， 时代庆典中尽情享乐，于无垢虚空， 成就一切智慧的本觉。 如是，名为圣母一切星曜之母大种智坛城，弟子灌顶仪轨《利益安乐之日》此者，乃是往昔传承之仪轨，对于阿若巴匝那五尊灌顶仪轨，或有增删、修改，然无独立自主之仪轨之故。灌顶传承亦是甚为稀少，故我，托钵僧人阿旺勒哲，于一切智妙音上师座前竭力祈请之后。依据贡嘎多吉丹大密宗寺院的修供仪轨念诵略轨，并参考新旧妙音五尊仪轨，于多麦夏康拉莫布尔的途中书写而成。若欲以经中所述之功德，而修持供养仪轨，则妙音萨班之论著甚为明了。若为便于念诵，则可参考协谦楚臣仁波切所著之目录。