English
And the guests of compassion of the six realms. Those tormented by karma in lifetimes. Such as the kinds of karmic debt guests. Of the world, past and not past. All those who have become kinds of guests. Please invite them to this place of offering. Please come quickly without hindrance. Saparivara Vajra Samaya Jah Jah (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མ་ཡ་ཛཿཛཿ，सपरिवारवज्रसमयजःजः，saparivāravajrasamayajaḥjaḥ，With retinue Vajra Samaya Come Come) Ja Hum Bam Hoh (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: ཛཿཧཱུྃ་བཾ་ཧོཿ，जःहुं वं होः，jaḥhūṃ vaṃ hoḥ，Come Hum Bam Hoh) Padma Kamala Ya Tvam (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: པདྨ་ཀ་མ་ལ་ཡ་སྟྭཾ，पद्मकमलायस्त्वं，padmakamalāyastvaṃ，Lotus Lotus You). Thinking that all the guests gather from their own places and sit in the sky in front and in the space like a dense cloud, enjoying and being satisfied. Hum! For the sake of increasing the merit of myself and beings. This offering of desirable enjoyment torma. I offer it to the accumulation of qualities of serving the Rare and Supreme Ones. I dedicate it to the six kinds of obstructors and karmic debts. In the vast torma vessel, in the sphere of the Dharma realm. The torma is clear as the wisdom mudra nectar. The enjoyment of the five desirable qualities is greatly adorned. This amazing pure nectar torma. I offer it to the wisdom deities, please accept the offering. I pray that you grant empowerment, blessings, and accomplishments. I offer it to the assembly of oath-bound Dharma protectors and guardians. Avert enemies, demons, harm, obstacles, and adverse conditions. May the sentient beings of the six realms be satisfied by the torma. May they be separated from all their individual sufferings. May the harmful beings and spirits who partake of this torma. Repay the karmic debts of lifetimes in samsara. I pray to all of you. To the yogi, myself, and my retinue. Without disease, long life, power, wealth. Glory, fame, and good fortune. May we obtain all vast enjoyments. And the accomplishments of pacifying, increasing, and so forth. Please grant the accomplishments of actions. May the oath-bound ones protect me. Be the companions of all accomplishments. May you eliminate untimely death and diseases. And demons and obstructors. May you eliminate bad dreams and bad omens. May you eliminate bad deeds. May the world be peaceful and the harvest be good. May the grains increase and prosper. May all good things be accomplished. And may all bad things be eliminated. Thus entrusting the activities, move the tormas to a clean place. Namo! Reciting the truth of the purity of my power of thought, etc. And having made offerings such as all phenomena arise from causes. Sarva Yahi Gaccha (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning: སརྦ་ཡ་ཧི་གཙྪ，सर्वयहिगच्छ，sarvayahigaccha，All To There Go). The guests return to their own places. Fourth, the order of altruistic activities has three parts. The torma sadhana.
Chinese
嗡 咕噜 耶 梭哈。这样，所有罪业都得以净化。等等，完整地讲述利益。将看不见人烟村庄的七年邪魔驱赶到远方。第三，为了驱除通过沐浴和清洗未能净化的剩余部分，请像这样进行：观想你自己的业力之身如同聚集的雨云。将这芥子，如同愤怒小神的箭矢，从那之中降下无间断的金刚之雨，如同冰雹落在肥肉上，或者如同灰尘被风吹散。观想身语意三门的所有疾病和邪魔都被驱赶到铁围山之外。用念诵咒语加持的芥子驱赶，在念诵完愤怒十尊的咒语“那嘛 咱达”等之后，紧接着念诵五部神的咒语：萨瓦 व्याधि (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：sarva vyādhi，一切疾病) 萨瓦 विघ्नान (藏文，梵文天城体，梵文罗马拟音，sarva vighnān，一切障碍) 萨瓦 ग्रहེ (藏文，梵文天城体，梵文罗马拟音，sarva grahe，一切星曜) 萨瓦 दुर्स्वस्न (藏文，梵文天城体，梵文罗马拟音，sarva dursvasna，一切恶梦) 萨瓦 दुर्निमित्ते (藏文，梵文天城体，梵文罗马拟音，sarva durnimitte，一切恶兆) 萨瓦 अकालामृत्यु (藏文，梵文天城体，梵文罗马拟音，sarva akālamṛtyu，一切非时死亡) 萨瓦 ज्वरं (藏文，梵文天城体，梵文罗马拟音，sarva jvaraṃ，一切热病) 萨瓦 अपानय (藏文，梵文天城体，梵文罗马拟音，sarva apānaya，一切驱除) རཀྵ་ཀུ་རུ (藏文，梵文天城体，梵文罗马拟音，rakṣa kuru，保护) ཨཱ་ཡུཿཔོ་ཏ་ནི (藏文，梵文天城体，梵文罗马拟音，āyuḥ potani，增长寿命) པུནྱེ་པོ་ཏ་ནི (藏文，梵文天城体，梵文罗马拟音，punye potani，增长福德) པུཥྚིཾ་ཀུ་རུ་ཡེ་སཱ་ཧཱ (藏文，梵文天城体，梵文罗马拟音，puṣṭiṃ kuru ye sāhā，增长财富圆满) 。念诵五遍或七遍，随力而行，观想所有邪魔都被击败，然后将黑色坐垫丢弃到外面。据说，驱赶用的芥子也要与香水混合，丢弃到干净的地方。第四，将受加持者放在白色坐垫上。像这样，粗大的疾病、邪魔、罪业和障碍都被沐浴，细微的都被清洗，剩余的都被驱赶，净化得一尘不染，为了防止以后再进入，要进行保护。因为你过去沉溺于轮回的泥潭中，被痛苦折磨。现在，前往北方柳林宫殿，观想自己如同太阳从云层中升起一般，化身为具足威力的金刚手菩萨。穿上金刚铠甲，在所有部位都系上金刚结，观想任何东西都无法入侵。用金刚交杵触碰头顶等所有部位，在五部神的咒语之后，念诵：通过四种事业的方式，保护受保护者，保护，保护。念诵七遍等。最后，用缘起咒来稳固。如果不进行灌顶，就念诵吉祥语，最后遣送离开。第五，像这样，通过本尊的仪轨，平息所有不和谐的罪业之后，请求将金刚忿怒尊的加持融入自相续的灌顶。
English
Om Guru Ye Svaha. Thus, all sins are purified. Etc., fully state the benefits. Drive the seven-year demon who cannot see human villages to a distant place. Third, in order to dispel and drive away the remnants that have not been purified by the two washings, do as follows: Visualize your own karmic body as being like gathering rain clouds. From this, may the mustard seeds, like a swarm of small wrathful deities resembling shooting stars, continuously rain down a vajra rain, like hail falling on fat meat, or like dust being scattered by the wind. Visualize that all diseases and evil spirits of body, speech, and mind are driven beyond the iron fence. Drive away with mustard seeds blessed with mantras. After reciting the mantras of the ten wrathful deities, such as "Namaḥ Caṇḍa," etc., then recite the mantras of the five deities: Sarva vyādhi (藏文，梵文天城体，梵文罗马拟音，sarva vyādhi，all diseases), Sarva vighnān (藏文，梵文天城体，梵文罗马拟音，sarva vighnān，all obstacles), Sarva grahe (藏文，梵文天城体，梵文罗马拟音，sarva grahe，all planets), Sarva dursvasna (藏文，梵文天城体，梵文罗马拟音，sarva dursvasna，all bad dreams), Sarva durnimitte (藏文，梵文天城体，梵文罗马拟音，sarva durnimitte，all bad omens), Sarva akālamṛtyu (藏文，梵文天城体，梵文罗马拟音，sarva akālamṛtyu，all untimely deaths), Sarva jvaraṃ (藏文，梵文天城体，梵文罗马拟音，sarva jvaraṃ，all fevers), Sarva apānaya (藏文，梵文天城体，梵文罗马拟音，sarva apānaya，all removal), Rakṣa kuru (藏文，梵文天城体，梵文罗马拟音，rakṣa kuru，protect), Āyuḥ potani (藏文，梵文天城体，梵文罗马拟音，āyuḥ potani，increase life), Punye potani (藏文，梵文天城体，梵文罗马拟音，punye potani，increase merit), Puṣṭiṃ kuru ye sāhā (藏文，梵文天城体，梵文罗马拟音，puṣṭiṃ kuru ye sāhā，increase wealth and fulfillment). Recite five or seven times, as much as possible, and think that all demons and obstacles have been defeated, and then discard the black cushion outside. It is said that the mustard seeds used for dispelling should also be mixed with incense water and discarded in a clean place. Fourth, place the one to be blessed on a white cushion. Thus, the gross diseases, evil spirits, sins, and obscurations have been bathed, the subtle ones have been washed, and the remnants have been dispelled and purified without any impurities. In order to prevent them from entering again, protection is to be done. Because you were previously immersed in the mud of samsara and tormented by suffering. Now, go to the palace of the northern willow forest, and visualize yourself as the body of Vajrapani, the lord of power and strength, like the sun rising from the clouds. Put on the vajra armor, tie vajra knots in all places, and visualize that nothing can invade. Touch the crossed vajra to the crown of the head and other places. After the mantras of the five deities, recite: Through the four types of activities, protect the one to be protected, protect, protect. Recite seven times, etc. Finally, stabilize with the heart of dependent origination. If empowerment is not given, then recite auspicious words and finally dismiss. Fifth, thus, after pacifying the accumulation of inauspiciousness through the ritual of the mantra, request the empowerment to instill the blessings of Vajrakrodha into the lineage.
Chinese
为了利益，请献上一个曼扎。这样介绍后，让他们献上曼扎。在上师和坛城诸神面前，以持有共同的显密戒律之心，念诵以下内容：十方一切处，慈悲而住者，上师及诸佛，无余祈垂念。上师佛法僧，直至菩提间，我皈依怙主，所修布施等，善根之根本，为利诸有情，愿速成佛果。让他们重复三遍。然后拿起宝瓶，观想宝瓶珍宝宫殿之中，安住着金刚摧毁诸神，手中拿着充满甘露的宝瓶，以此灌顶，净化身内外罪障，充满无漏智慧甘露。观想安住在虚空中的诸佛菩萨发出吉祥的祝愿。嗡。以果金刚等吉祥祝愿为先导，将宝瓶放在头顶。吽。珍贵宝瓶是沐浴之池，口饰如意妙树之枝，颈系水纹哈拉妙庄严，繸绳金刚连绵不断，五蕴五种精华皆充满，吉祥宝瓶作灌顶，祈请赐予殊胜妙沐浴。那嘛 咱扎 班匝 卓达 亚 嘎里 嘎拉 亚 阿比钦匝 阿。以甘露之水灌顶，思维清净垢染，剩余之水向上涌出，以成办事业者为头饰。然后倾倒宝瓶之水。接下来是朵玛灌顶：为了使自他一切有情暂时平息近身的障碍，最终获得至高无上的果位，请接受加持朵玛的灌顶。心中明确生起这样的发心，并如此观想：以大朵玛金刚杵举起朵玛，此朵玛器皿是由各种珍宝所成的四方形宫殿，具有四门和装饰，以及台阶。这是广阔而令人愉悦的解脱之城，一切功德圆满。在中央的莲花、月亮和太阳的座垫上，端坐着薄伽梵金刚摧毁者，身色蓝黑色，一面二臂。右手以金刚交杵的姿势持着金刚杵，左手作忿怒印。
English
For the sake of benefit, please offer a mandala. After introducing it this way, let them offer the mandala. In front of the Guru and the deities of the mandala, with the mind of holding the common vows of Sutra and Tantra, repeat the following: In all directions and times, those who dwell with compassion, Guru and all the Jewels, please remember me. Guru, Buddha, Dharma, and Sangha, until enlightenment, I take refuge. By the root of virtue of my giving and so on, for the benefit of all beings, may I quickly attain Buddhahood. Let them repeat it three times. Then take the vase, and visualize that in the precious vase palace, the deities of Vajra Vidarana reside, holding a vase filled with nectar in their hands, and by giving this empowerment, purify the sins and obscurations of the body, inside and out, and fill it with the nectar of uncontaminated wisdom. Visualize that the Buddhas and Bodhisattvas residing in the sky are making auspicious wishes. Om. Preceded by auspicious wishes such as the Fruit Vajra, place the vase on the head. Hum. Precious vase is a bathing pool, the mouth is adorned with branches of wish-fulfilling trees, the neck is adorned with beautiful water patterns, the tassel rope is a continuous string of vajras, the essence of the five aggregates is full, by the auspicious vase empowerment, please grant the supreme and sacred bath here. Namaḥ Caṇḍa Vajra Kroṭāya Kīlī Kīlāya Abhiṣiñca Āḥ. By empowering with the nectar water, think that the impurities are purified, and the remaining water rises upwards, crowning the head with the Accomplisher. Then pour the vase water. Next is the Torma empowerment: In order to pacify the temporary obstacles that harm oneself and all sentient beings, and ultimately lead to the supreme state, please receive the empowerment of the blessed Torma. Clearly generate such intention in your mind, and visualize as follows: The great Torma is lifted by the Vajra, this Torma vessel is a square palace made of various jewels, with four doors and decorations, and steps. This is a vast and delightful city of great liberation, complete with all qualities. In the center, on the lotus, moon, and sun seat, sits the Bhagavan Vajra Vidarana, with a blue-black body, one face, and two arms. The right hand holds the vajra in the gesture of crossed vajras, and the left hand makes a threatening gesture.