Chinese
践踏在太阳的座垫上，极其愤怒的三眼红而圆，安住在劫末火的火焰中，獠牙锋利洁白紧咬着，胡须眉毛棕红色向上竖立，头发棕黄色向上束起，发根用蛇和金刚的链条束缚。右手以金刚交杵的姿势持着，左手作忿怒印在胸前竖立。下身用虎皮做裙子，上身穿着绿色丝绸的法衣，衣角如被风吹动一般。头上的发髻用白色王族装饰，耳环用黄色商人类别装饰，手镯用红色婆罗门类别装饰，脚镯用黑色贱民类别装饰，黑色的龙使者种类斜披着，头上戴着珍宝帽，耳饰和，项链和，手镯和，脚镯和，身体被束缚着，光芒在劫末火燃烧的火焰中，发出吽吽啪啪的声音，如千龙轰鸣一般。显现为调伏一切恶毒者的威猛之身。如此生起后，观想七处果位的七位菩萨加持自身：嗡 萨瓦 维迪亚 瓦日拉 瓦日拉（藏文，梵文：सर्व विद्या वज्र वज्र，梵文罗马拟音：Sarva Vidya Vajra Vajra，汉语字面意思：一切明 金刚 金刚）。头顶上方的月亮上，有白色金刚，以藏文ཨཱོཾ་（藏文，梵文：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。斯佛札 瓦日拉 瓦日拉（藏文，梵文：स्फोेट वज्र वज्र，梵文罗马拟音：sphoṭa vajra vajra，汉语字面意思：爆裂 金刚 金刚）。喉咙处莲花上，有红色金刚，以藏文ཨཱཿ（藏文，梵文：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字为标志。嘎札 瓦日拉 瓦日拉（藏文，梵文：कट वज्र वज्र，梵文罗马拟音：kaṭa vajra vajra，汉语字面意思：断 金刚 金刚）。心间太阳上，有蓝黑色金刚，以藏文ཧཱུྃ་（藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。玛札 瓦日拉 瓦日拉（藏文，梵文：मट वज्र वज्र，梵文罗马拟音：maṭa vajra vajra，汉语字面意思：压碎 金刚 金刚）。脐间八角珍宝上，有黄色金刚，以藏文ཏྲཱྂ་（藏文，梵文：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：札）字为标志。玛塔 瓦日拉 瓦日拉（藏文，梵文：मथ वज्र वज्र，梵文罗马拟音：matha vajra vajra，汉语字面意思：搅拌 金刚 金刚）。秘密处三角形上，有绿色金刚，以藏文ཧཱས་（藏文，梵文：ह，梵文罗马拟音：hā，汉语字面意思：哈）字为标志。阿什札 哈萨 尼拉 瓦日拉（藏文，梵文：अष्ट हस नील वज्र，梵文罗马拟音：aṣṭa hasa nīla vajra，汉语字面意思：八 笑 蓝色 金刚）。右肩月亮上，有蓝黑色金刚，以藏文ཧཱུྃ་（藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。苏 瓦日拉 雅 梭哈（藏文，梵文：सु वज्र य स्वाहा，梵文罗马拟音：su vajra ya svāhā，汉语字面意思：善哉 金刚 呀 梭哈）。左肩太阳上，有蓝黑色金刚，以藏文ཧཱུྃ་（藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。顺便加持舌头和手：自己的舌头是横卧的三尖金刚，以藏文ཧཱུྃ་（藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。手是五尖金刚，如宝瓶手印一般。生起眷属： 钦匝 钦匝 玛哈 嘎里 嘎拉 雅 梭哈（藏文，梵文：छिन्द छिन्द महा कीलि कीलाय स्वाहा，梵文罗马拟音：chinda chinda mahā kīli kīlāya svāhā，汉语字面意思：断除 断除 大 橛 橛 梭哈）。东北方轮的轮辐上，有深蓝色忿怒金刚，一面二臂，极其愤怒，右手持五
English
Trampling on the seat of the sun, with three eyes red and round in extreme wrath, residing in the midst of the flames of the kalpa fire. Fangs sharp and white, tightly clenched. The mustache and beard are reddish-brown and stand upright. The hair is yellowish-brown, tied upwards, with snakes and vajra chains binding the roots. The right hand holds a vajra crossed in a swastika-like manner. The left hand raises a threatening mudra at the heart. The lower body is covered with a tiger skin as a loincloth. The upper body is adorned with a green silk dharma robe, the hem fluttering as if blown by the wind. The hair ornament on the head is made of white royal lineage. The earrings are made of yellow merchant class. The bracelets are made of red Brahmin class. The anklets are made of black untouchable class. The black Naga messenger lineage is worn diagonally. A precious jewel crown is on the head. Earrings, necklaces, bracelets, and anklets adorn the body. Light emanates from the flames of the kalpa fire, with the sound of Hūṃ Hūṃ Phaṭ Phaṭ resounding like the roar of a thousand dragons. Clearly visualize the wrathful form that subdues all malicious beings. Having generated in this way, bless the seven places as the essence of the seven Bodhisattvas of the fruition: Oṃ Sarva Vidya Vajra Vajra (藏文，梵文：सर्व विद्या वज्र वज्र，梵文罗马拟音：Sarva Vidya Vajra Vajra，汉语字面意思：All Knowledge Vajra Vajra). On the moon above the crown of the head, there is a white vajra marked with the syllable ཨཱོཾ་ (藏文，梵文：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om). Sphoṭa Vajra Vajra (藏文，梵文：स्फोेट वज्र वज्र，梵文罗马拟音：sphoṭa vajra vajra，汉语字面意思：Bursting Vajra Vajra). On the lotus at the throat, there is a red vajra marked with the syllable ཨཱཿ (藏文，梵文：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah). Kaṭa Vajra Vajra (藏文，梵文：कट वज्र वज्र，梵文罗马拟音：kaṭa vajra vajra，汉语字面意思：Cutting Vajra Vajra). On the sun at the heart, there is a dark blue vajra marked with the syllable ཧཱུྃ་ (藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Maṭa Vajra Vajra (藏文，梵文：मट वज्र वज्र，梵文罗马拟音：maṭa vajra vajra，汉语字面意思：Crushing Vajra Vajra). On the eight-sided jewel at the navel, there is a yellow vajra marked with the syllable ཏྲཱྂ་ (藏文，梵文：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：Tram). Matha Vajra Vajra (藏文，梵文：मथ वज्र वज्र，梵文罗马拟音：matha vajra vajra，汉语字面意思：Churning Vajra Vajra). On the triangular A at the secret place, there is a green vajra marked with the syllable ཧཱས་ (藏文，梵文：ह，梵文罗马拟音：hā，汉语字面意思：Ha). Aṣṭa Hasa Nīla Vajra (藏文，梵文：अष्ट हस नील वज्र，梵文罗马拟音：aṣṭa hasa nīla vajra，汉语字面意思：Eight Laughing Blue Vajra). On the moon on the right shoulder, there is a dark blue vajra marked with the syllable ཧཱུྃ་ (藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Su Vajra Ya Svāhā (藏文，梵文：सु वज्र य स्वाहा，梵文罗马拟音：su vajra ya svāhā，汉语字面意思：Good Vajra Ya Svaha). On the sun on the left shoulder, there is a dark blue vajra marked with the syllable ཧཱུྃ་ (藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Incidentally, bless the tongue and hands: One's own tongue is a three-pointed vajra lying horizontally, marked with the syllable ཧཱུྃ་ (藏文，梵文：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The hands are five-pointed vajras, in the form of a vase-like mudra. Generating the retinue: Chinda Chinda Mahā Kīli Kīlāya Svāhā (藏文，梵文：छिन्द छिन्द महा कीलि कीलाय स्वाहा，梵文罗马拟音：chinda chinda mahā kīli kīlāya svāhā，汉语字面意思：Cut Cut Great Kilaya Kilaya Svaha). On the spokes of the wheel in the northeast, there is a fierce dark blue Vajrakilaya, with one face and two arms, extremely wrathful, the right hand holding a five-
Chinese
向左持期克印。 宾达 宾达 卓达 吉利 吉拉亚 梭哈。 东南金刚橛，身色黄黑，右手持单尖金刚杵。 向左持期克印。 祖汝 祖汝 旃扎 吉利 吉拉亚 梭哈。 西南金刚钺斧，身色红黑，右手持金刚杖。 向左持期克印。 扎萨亚 扎萨亚 瓦吉拉 吉利 吉拉亚 梭哈。 西北金刚忿怒尊，身色黑色，右手持锤。 向左持期克印。 那些忿怒尊一面二臂三眼， 咬着四颗獠牙， 姜黄色头发向上竖立， 身穿虎皮裙， 以八大龙族装饰， 位于莲花日月座垫上， 处于劫末火焰之中，于刹那间化为新，在各方界限处，四位明妃化为四把弯刀而立。 其外围，十辐轮上，有十个日轮。 嗡 哈拉哈拉 瓦吉拉。 东上方为吽。 玛塔玛塔 瓦吉拉。 西上方为大力尊。 杜纳杜纳 瓦吉拉。 东方为尊胜。 达哈达哈 瓦吉拉。 东南方为蓝色杖。 巴匝巴匝 瓦吉拉。 南方为阎罗王。 达拉达拉 瓦吉拉。 西南方为不动尊。 达拉亚达拉亚 瓦吉拉。 西方为马头明王。 达汝纳达汝纳 瓦吉拉。 西北方为无能胜。 钦达钦达 瓦吉拉。 北方为甘露漩。 宾达宾达 瓦吉拉 吽 啪。 东北方为三界尊胜。 所有这些忿怒尊，身色均为深蓝色，一面二臂三眼，具有忿怒相。 右手均持五股金刚杵， 左手均持期克印。 在日轮座垫上以伸展和收缩的姿势站立。 身穿虎皮裙， 以八大龙族和珍宝装饰。 处于劫末的熊熊烈火之中，伴随着吽吽啪啪的恐吓之声而安住。 其外围环绕着娇女等八供养天女， 吉祥天女等八吉祥天女。 四方的四位门神也于刹那间显现。 第二，迎请智慧尊。 所有这些本尊的头顶为嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）， 喉咙为阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）， 心间为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中发出光芒， 从北方杨柳宫殿迎请金刚摧破的本尊及其眷属。
English
Holding the threatening mudra with the left hand. Bhinda Bhinda Krodha Kili Kilaya Svaha. In the southeast, Vajra Kilaya, body color yellow-black, right hand holding a single-pointed vajra. Holding the threatening mudra with the left hand. Tsuru Tsuru Chanda Kili Kilaya Svaha. In the southwest, Vajra Becon, body color red-black, right hand holding a vajra staff. Holding the threatening mudra with the left hand. Trāsayā Trāsayā Vajra Kili Kilaya Svaha. In the northwest, Vajra Krodha, body color black, right hand holding a hammer. Holding the threatening mudra with the left hand. Those Krodhas have one face, two arms, and three eyes. Biting with four fangs. Hair reddish-black, swirling upwards. Wearing a tiger skin loincloth. Adorned with the eight great nagas. On a lotus sun and moon seat. Abiding within the flames of the kalpa, instantly transformed into new, at the boundaries, the four consorts stand as four curved knives. Outside of that, on the ten-spoked wheel, on top of ten sun mandalas. Om Hara Hara Vajra. In the upper east, Hum. Matha Matha Vajra. In the upper west, Great Power. Dhuna Dhuna Vajra. In the east, Victorious. Daha Daha Vajra. In the southeast, Blue Staff. Paca Paca Vajra. In the south, Yama Destroyer. Dhara Dhara Vajra. In the southwest, Immovable. Dharaya Dharaya Vajra. In the west, Hayagriva. Daruna Daruna Vajra. In the northwest, Invincible. Chinda Chinda Vajra. In the north, Nectar Swirl. Bhinda Bhinda Vajra Hum Phat. In the northeast, Victorious in the Three Realms. All those Krodhas also have a dark blue-black body color, one face, two arms, three eyes, and a wrathful appearance. All the right hands hold a five-pointed vajra. All the left hands hold the threatening mudra. Standing on a sun seat in a stretched and contracted posture. Wearing a tiger skin loincloth. Adorned with the eight great nagas and jewels. Abiding within the blazing fire of the kalpa, accompanied by the sounds of Hum Hum Phat Phat Tsham Ngam. Outside of that, surrounding the perimeter are the eight offering goddesses such as the coquettish one. The eight auspicious goddesses such as Palbeuma. The four gatekeepers in the four directions also instantly become clear. Second, inviting the wisdom being. On the crown of the head of all those deities is Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). In the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). In the heart is Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) rays of light emanate, inviting the deities of Vajra Vidarana and their retinue from the northern Willow Grove.
Chinese
萨。手持金刚铃，吽。成为所有众生的怙主，摧毁魔众及其军队的无与伦比之神，如实知晓一切事物，祈请世尊及其眷属降临此处。嗡 艾嘿 嘿 班嘎万 玛哈 嘎如尼嘎 德舍 吼。以此观想诸天神众降临于前方虚空。第三，供养洗足水：虽然本来就是清净的，但以世间侍奉之礼，请洗净手和双足，请享用此水。嗡 梭巴瓦等。第四，供养座垫：处于不逝世的慈悲之中，未舍弃烦恼，没有遮蔽，以无染的自性清净，请安坐于莲花座垫之上。嗡 班杂 萨玛雅 迪叉 蓝。萨玛雅 斯瓦。以此观想安坐于前方虚空的莲花座垫之上。第五，顶礼赞：五种清净之身，最为殊胜，身形美好，智慧如海，犹如金山，名声响彻三界，皈依至尊怙主。世尊金刚摧破之主，为调伏恶毒而示现忿怒尊之身，以怖畏之形摧毁魔障军队，顶礼金刚部的忿怒尊之主。身之光芒如劫末之火般燃烧，光辉如千日般闪耀，三眼怒睁，嗔目圆睁而燃烧，顶礼调伏邪恶鬼怪者。于调伏烦恼毒素之身，以珍宝饰品庄严，八大龙王，以蛇类凶猛之形环绕，顶礼调伏嗔恨毒素者。那摩 吽。那弥 吽。那摩 那弥 吽。阿底布 吼。扎底杂 吼。第六，供养：虽然胜者的身体没有污垢，但为了清除众生的污垢习气，供养身语意之沐浴水，愿三界众生的习气得以清净。嗡 阿哈ra 阿哈ra 萨瓦 维雅 达ra 阿让 普杂 麦嘎 萨姆札 纳玛 萨曼达 布达 南 梭哈。此乃具戒律之香，殊胜而珍贵，以禅定、咒语和手印加持，于佛土中散发香气，愿令诸佛海会众欢喜。嗡 那
English
Sa. Holding the vajra bell, Hūm. Becoming the protector of all sentient beings, the unparalleled deity who destroys the hordes of demons and their armies, knowing all things as they are, I request the Blessed One and retinue to come to this place. Oṃ Ehyehi bhagavan mahā-kāruṇika dṛśya hoḥ. By this, visualize the assembly of deities coming into the sky in front. Third, offering foot-washing water: Although it is pure in its very nature, with the manner of worldly service, please cool your hands and feet, and please partake of this. Oṃ Svabhāva, etc. Fourth, offering a seat: In the state of compassion that does not pass away from sorrow, without abandoning afflictions, without obscuration, with the purity of unattached nature, please sit on the lotus seat. Oṃ Vajra samaya tiṣṭha lhan. Samaya stvaṃ. By this, visualize sitting on the lotus seat in the sky in front. Fifth, prostration: The five pure bodies, supremely beautiful in form, wisdom like an ocean, like a golden mountain, fame blazing in the three realms, I take refuge in the supreme protector. Blessed One, Lord Vajra Destroyer, showing the form of the Wrathful King to subdue the wicked, destroying the armies of obstacles with a terrifying form, I prostrate to the Lord of the Wrathful King of the Vajra family. The rays of the body blaze like the fire at the end of an eon, glory blazing like a thousand suns, with three eyes wide open, glaring and burning with angry eyes, I prostrate to the one who subdues evil spirits and obstacles. In the very body that destroys the poison of afflictions, adorned with jewel ornaments, the eight great nāgas, adorned with the forms of fierce snakes, I prostrate to the one who destroys the poison of hatred. Namo Hūm. Nami Hūm. Namo Nami Hūm. Atipu Hoḥ. Pratījñā Hoḥ. Sixth, offering: Although the body of the Victorious One has no impurities, in order to remove the impurities and habitual tendencies of sentient beings, by offering this bathing water for body, speech, and mind, may the habitual tendencies of beings in the three realms be purified. Oṃ Āhara Āhara sarva vidyādhara arghaṃ pūja megha samudra namaḥ samanta buddha nāṃ svāhā. This is the supreme and precious incense with the fragrance of discipline, blessed by samādhi, mantra, and mudra, spreading the fragrance of incense in the Buddha-field, may it please the assembly of the ocean of victors. Oṃ Na