Chinese
于心间竖立。双足以抛掷之势踩踏于日轮座垫之上。其外围四辐轮上为金刚橛等四种忿怒尊。其后十辐轮上为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）尊等十大忿怒明王。主尊眷属一切皆显现极为忿怒之相，圆满了所有忿怒尊之装束，于智慧之火燃烧的虚空中观想明晰。上方为根本传承上师，中间为安住于十方三世之诸佛菩萨，金刚忿怒尊与忿怒母。周围环绕着明妃、听命使者等，如乌云密布般安住，获得明晰。对彼等生起虔诚恭敬之心，从虚空界中，诸佛菩萨降下加持，忿怒尊们跳起舞蹈，忿怒母们翩翩起舞。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之猛咒如雷鸣般响彻，观想你们的身语意三之疾病、邪魔、罪障、违缘、障碍一切中断皆如灰尘般消散。之后从经咒之首开始，念诵近髓直至心咒一遍，将朵玛置于头顶。摇动铃铛，于近髓之时抛撒芥子。再次观想所有坛城圣众的身语意三处，无数忿怒小尊与金刚兵器嗖嗖降临，融入你们的身语意三，疾病、邪魔、违缘、障碍一切皆清净。经咒抛撒等如前。再次观想所有坛城圣众的身语意三处，智慧之火焰熊熊燃烧，降临并损害、加害你们身语意三的违缘、障碍、贝达拉、邪魔、龙、厉鬼、地神、诅咒、加害者等一切，如鸟毛被火焚烧般，黑乎乎地燃烧殆尽。形象等如前。再次观想所有坛城圣众的身之各部分，降下白色的智慧甘露，你们身语意三的疾病、邪魔、罪障、违缘、障碍一切，如太阳驱散阴影般，黑压压地驱赶至下方之门与指缝岩石之中，获得自在。
English
Erect at the heart. The two feet are pressed upon the sun disc in a throwing manner. On the outer four-spoked wheel are the four fierce ones, such as Vajrakila. Behind that, on the ten-spoked wheel, are the ten great wrathful kings, such as Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Maker. All the main retinue also appear extremely wrathful, complete with all the wrathful attire, and visualize clearly in the midst of the blazing fire of wisdom. Above, the root and lineage lamas. In the middle, the Buddhas and Bodhisattvas abiding in the ten directions and three times. Vajra wrathful ones and wrathful mothers. Surrounding the perimeter are the vidya goddesses, command attendants, messengers, and so on, surrounding like dense clouds, attain clarity. By having devotion and respect for them, from the expanse of the sky, the Buddhas and Bodhisattvas bestow blessings. The wrathful ones beat the drums of dance. The wrathful mothers perform dances. The fierce mantras of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) and Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) roar like thunder, and contemplate that all the diseases, evil spirits, sins, obscurations, adverse conditions, obstacles, and interruptions of your body, speech, and mind are destroyed like ashes and dust. Having done that, start from the beginning of the sutra and dharani. Recite the near-essence up to the heart mantra once, and place the torma on the head. Ring the bell, and scatter mustard seeds at the time of the near-essence. Again, from the three places of body, speech, and mind of all those deities, countless small wrathful ones and vajra weapons arise swishingly, and seep into your body, speech, and mind, so contemplate that all diseases, evil spirits, adverse conditions, obstacles, and interruptions are purified and cleansed. Scattering the sutra and dharani, etc., proceed as before. Again, from the three places of body, speech, and mind of all the deities, a blazing mass of wisdom fire arises, and all the adverse conditions, obstacles, vetalas, demons, nagas, fierce spirits, earth lords, curses, harm-doers, etc., that harm and injure your body, speech, and mind are burned black and charred, like a bird's feather burned in fire. Forms, etc., as above. Again, from all parts of the bodies of those deities, white wisdom nectar arises tricklingly, and all the diseases, evil spirits, sins, obscurations, adverse conditions, obstacles, and interruptions of your body, speech, and mind are driven away darkly, like the sun chasing away shadows, and they emerge into the lower door and the cracks of fingernails and rocks, gaining power.
English
As the great golden earth subsides, contemplate your body, inside and out, filled with wisdom nectar, a pure white expanse. After completing the protective mantras and other elements as before, make offerings with argham, etc., and offer praise with a single verse. All the deities dissolve into light and merge into the wisdom nectar, this pure white essence is bestowed upon you, purifying all diseases, evil spirits, sins, and obscurations of your body, speech, and mind. May you all become Vajra Krodha, dark blue-black, holding a crossed vajra and a threatening mudra, fully adorned, with every pore filled with wrathful deities ranging from tiny to pea-sized. Having done this, cleanse the torma with fragrant water and offer it. If you are the one reciting, then offer it here as in the recitation transmission empowerment ritual; it is not necessary in the ordinary course. Then, the donning of armor: Visualize that the four mudra armors arising from the light rays of the deity generated in front of you are applied to you like an ointment, so that from now on, no obstacles or hindrances can penetrate you. Place the five mudra chakras or vajras on your head and recite: Hum. In no way can it be broken, indestructible, the vajra armor is supreme, I pray for the vajra armor to protect me. Om. In no way can it be broken, indestructible, the wheel armor... I pray for the wheel armor to protect me. Tram. In no way... jewel... I pray for the jewel armor to protect me. Hrih. In no way... lotus armor... I pray for the lotus armor to protect me. Ha. In no way... crossed vajra armor... I pray for the crossed vajra armor to protect me. And: By the blessings of the truth of all Buddhas and Bodhisattvas, by the blessings of Vajra Destroyer, I have protected these beings, from now on, may no one harm them. Vajra Raksha Raksha Kuru Svaha. Then, extensively recite auspicious verses and proceed in accordance with the general post-empowerment practices. Third, the subsequent sequence has seven parts: offering, praise, dedication and aspiration, requesting forgiveness, welcoming and gathering, auspiciousness, and sealing. First, replace the offerings with new ones, or bless the replenishment, and then offer them in detail with verses, etc. Second, whether self-generated or front-generated, offer praise to the main deity and retinue in their entirety. Third, request the Guru, Yidam, and deities to consider, and in this way, make dedications and aspirations of the Mahayana to the best of your ability. Fourth, ring the bell and recite the hundred-syllable mantra.
Chinese
三 说，无论如何，因我愚昧的心，若在此善行中有任何过失，因其是众生的救护，祈请怙主宽恕这一切。如是说，并念诵“未得圆满”等偈颂，忏悔过错。第五，嗡。您成办一切有情之利益。等至，嗡 班杂 穆 念诵后，观想宝瓶前之智慧尊者融入法界。念诵 吽，观想誓言尊者融入自身。自身生起次第收摄，守护处所之方式如前于修持之余义时所说。第六，伴随铃声和鲜花散落。嗡。果之金刚，佛陀金刚持。道之金刚，乘之金刚法。因之金刚，僧伽金刚种姓。三宝金刚护佑之吉祥。持诵千佛之金刚语，金刚身者，手持金刚。以金刚语，发出金刚吽声。金刚摧毁一切之 敌对金刚摧毁十不善业。十力金刚镇压十方护世。十度金刚至究竟。金刚忿怒尊之 种姓金刚者，梵天自在天大天，金刚之听命者，四方护法天龙，金刚之使者，星宿和行星众，金刚种姓之护法 珍宝宝瓶以金刚为标志，充满缘起物和金刚之水，散发金刚咒索和金刚三摩地。金刚清净沐浴之吉祥。八万四千烦恼以金刚摧毁，八十千魔障以金刚调伏，四百零四种疾病以金刚平息。祈愿金刚成就之吉祥。嗡 班杂 巴 尼 嘎 雅 瓦 嘎 चित्त सिद्धि 帕拉 吽 阿 念诵后，广作乐音。第七，收摄荟供朵玛等，不显现业之痕迹。以三轮体空之见解印持。供养之布不应享用，应丢弃于净处。 清净恒河之流和焚香之串，摇曳之海螺无法比拟，众生之内外罪恶之垢染一同
English
Saying the three [refuges]. Whatever faults have occurred in this virtuous act due to my deluded mind, since it is the refuge of beings, I beseech the Protector to forgive all of them. Thus, recite the shloka beginning with "Not found completely" and confess transgressions. Fifth: Om. You accomplish all the purposes of sentient beings. From there, "Om Vajra Muh," the wisdom beings in front of the vase depart into the realm of dharma. By saying "Hum," imagine that the samaya beings dissolve into oneself. The method of dissolving the self-generation and protecting the place should be done as explained above in the context of the supplementary meaning of the practice. Sixth: With the ringing of bells and scattering of flowers: Om. The vajra of the fruit, the Buddha Vajradhara. The vajra of the path, the vajra dharma of the vehicle. The vajra of the cause, the sangha, the vajra family. May the three jewels protect with the vajra, may there be auspiciousness. Holding the vajra speech of a thousand Buddhas, the vajra-bodied one, holding the vajra in hand. With the vajra speech, proclaiming the vajra Hum sound. The vajra that completely destroys The enemy vajra destroys the ten non-virtuous actions. The ten powers vajra subdues the ten protectors of the world. The ten perfections vajra is perfected. The vajra wrathful king's Family of vajras, Brahma, Ishvara, Great King, And the vajra's obedient ones, the directional guardians, gods, and nagas, The vajra's messengers, the planets and constellations, The protectors of the vajra family The precious vase marked with the vajra, Filled with auspicious substances and vajra water, Emanating vajra mantra threads and vajra samadhi. May there be auspiciousness of the vajra purifying bath. The eighty-four thousand afflictions are destroyed by the vajra, The eighty thousand obstacles are subdued by the vajra, The four hundred and four diseases are pacified by the vajra. May there be auspiciousness of the vajra accomplishing prayers. Om Vajrapani Kaya Vak Citta Siddhi Pala Hum Ah. Recite this and make extensive music. Seventh: Gather the torma offerings and so forth, and make the traces of the activity invisible. Seal with the view of the complete purity of the three spheres. The offering cloth should not be used up but should be discarded in a clean place. The stream of the purifying Ganges and the string of incense, The conch shell that cannot be compared with its swaying, Together with the stains of inner and outer faults of sentient beings.
Chinese
净化的秘密深奥而奇妙，对上师的教言公正无偏颇，以增进智慧的方式来衡量是否足够，白色的修持成果是众生的滋养，愿如不竭的天河般流淌。这段话也是以嘉顿导师僧伽的教言为基础，结合旧文献的意旨，不以普遍注释的理路来混淆自己的体系，而是以简明易懂的方式。由持有竹巴噶举传承的莲花自在智慧无边者，于八蚌寺寂静处金刚心之城堡中撰写，愿善妙增上！
English
The secret of purification is profound and wonderful. Impartial and unbiased towards the words of the superiors, with a mind to increase this method of measuring whether it is sufficient. The white accomplishment is the nourishment for all beings. May it flow like an inexhaustible celestial river. This was also based on the words of Gyadom Tönpa Senge. Combining the meaning of old documents, without corrupting one's own system with the reasoning of common commentaries, but in a concise, clear, and easy-to-carry manner. Written by Padma Garwang Lodrö Thaye, who holds only the marks of the Dvakpo Kagyu tradition, at Palpung Yangtrö Dorje Thukkyi Khar. May virtue and excellence increase!