English
Above, arrange the offering tormas from the outside, and accomplish the various differences between the mandala accomplishment offering without confusion, just like the mandala ritual. Then, on the beautiful platforms in the four directions of the stupa, starting from the left of the offerings, arrange offerings with seven symbols, etc., and extensive offerings and praises. In the three precious vessels, arrange round, decorated white tormas, and sprinkle them with clean water. In addition, arrange various offerings, banners, umbrellas, musical instruments, etc., in the four directions, arranging them beautifully and pleasingly. The master and fellow practitioners wear robes. Accompanied by the sound of incense and music, go to the east of the stupa, and there stand facing the stupa. From the ten directions, may they manifestly appear. Visualize the Buddhas appearing manifestly in front and blessing the life-force pillar. From the Bhagavan Akshobhya, etc., to the son of Sredmed, I prostrate and take refuge. Like this, actually do each prostration. Bless the offerings as before, and offer them in conjunction with the verses of dependent origination or with extensive mantras. If you are very happy, offer meaningful dependent origination with pleasant songs and dances. Play all the musical instruments and recite the Dharani of the Cloud of Offerings. Sit on the seat, and first bless the tormas as before. Om Puma Maha Yaksha Saya Na Adhipataye Sapariwara Nama Sarva Tathagatebhyo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., offer to the Yakshas. Second, Om Chaturmaharaja Sapariwara Nama Sarva Tathagatebhyo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., offer to the Four Great Kings with three. Third, Om Brahmana Ishvara Vishnu Sapariwara Nama Sarva Tathagatebhyo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., offer to Brahma, Ishvara, and Vishnu with three. Having color, etc., praise with whatever praise you know. Om Vipula Vimala (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., recite the twenty-eight mantras that appear below. From the teacher, the Bhagavan, please grant the manifestation of the truth. Three times. Similarly, in the other three directions as well, do as before from the invitation to the three requests. Finally, starting from the east, "Pacifying bad dreams, fears, and all sins," to "May all beings practice the conduct of enlightenment," may it be auspicious and complete like pure ghee.
Chinese
祈愿，并且广说吉祥之语，伴随着各种乐器降下花雨。然后后续仪轨如前一样，如果将坛城放入佛塔的宝瓶中，就观想在那里稳固安住，与一同迎请的圣众融入命根，加持为法身。如果坛城不放入宝瓶中，而在附近的角落里，则必须区分坛城迎请和命根稳固等。然后如果将坛城放入宝瓶中，就盖上盖子，继续建造宝瓶。在此期间，在宽敞的住所中，建造简繁皆可的无垢擦擦的开光坛城，如堪布寂护所作的仪轨，以及心子大菩萨宝成所作一样，广作擦擦的开光。其他的内装物也进行沐浴和开光。然后用古古香熏宝瓶内部，铺设香和花的坐垫。上师和弟子等不要空腹，享用白三等合适的食物。用吉祥的话语和美德遍布附近的视野，用香炉、幡、伞、乐器等将要放入内部的身语意所依等全部迎请到附近。阿阇黎以坚定的天慢，再次对包括宝瓶内部在内的所有依物进行净化，最后，为了真实誓言的智慧尊者的降临而驱逐障碍，用白芥子驱赶，猛烈地进行猛咒和乐器，事业金刚用古古香熏那些。像这样，直到确信已经远离障碍为止。然后，将宝瓶内的四方按照顺序，头尾不颠倒地安放。进行供养、赞颂、稳固安住和吉祥语。给那些盖上绸缎和上好的顶盖。然后建造砖座等。用铃杵日月形状的宝顶和白伞树立胜幢的仪轨来树立。需要供养陀罗尼的也如前一样，除了需要说明的附录之外，其他的都清楚地记载在坛城仪轨中了。珍宝自性无垢山王尊，四大河流山洲大海所围绕，经论日光所欲充满之。
English
Make aspirations, and extensively pronounce auspicious words, accompanied by various musical instruments, and shower down a rain of flowers. Then, the subsequent rituals are as before. If the mandala is placed in the vase of the stupa, then contemplate that the noble ones who were invited together abide firmly there, and bless them to dissolve into the life-force, transforming into the Dharmakaya. If the mandala is not placed in the vase, but is in a nearby corner, then it is necessary to distinguish between the departure and welcome of the mandala, and the stabilization of the life-force, etc. Then, if the mandala is placed in the vase, cover it with a lid and continue to build the vase. In the meantime, in a spacious dwelling, construct either an elaborate or concise mandala for the consecration of immaculate tsatsas, and perform the consecration of the tsatsas extensively, according to the ritual composed by the great abbot Shantarakshita and the great bodhisattva Ratnavajra, his heart-son. Other inner contents are also purified, bathed, and consecrated. Then, fumigate the inside of the vase with gugul incense, and spread out cushions of incense and flowers. The master, disciples, and others should not be empty-handed, but should partake of suitable foods such as the three white foods. Spread auspicious words and virtues throughout the surrounding visible area, and invite all the supports of body, speech, and mind, etc., that are to be placed inside, to the vicinity with incense burners, banners, umbrellas, musical instruments, etc. The master, with firm divine pride, purifies all the supports, including the inside of the vase, once again. Finally, dispel the obstacles to the coming of the wisdom deity of true commitment, scatter white mustard seeds, perform fierce mantras and music intensely, and the action vajra fumigates them with gugul incense. In this way, continue until you have confidence that you have definitely become free from obstacles. Then, place the four directions inside the vase in order, without reversing the head and feet. Perform offerings, praises, stabilization, and auspicious words. Cover them with silk and excellent tops. Then build brick supports, etc. Establish the victory banner with the ritual of erecting a jeweled top in the shape of a bell-vase, sun, or moon, and a white umbrella. Those who need to offer dharanis should do so as before. Other than the clarifying supplement that is needed, the rest is clearly recorded in the mandala ritual text. Precious, self-existing, immaculate Mount Meru, surrounded by the four great rivers, mountains, continents, and oceans, filled with all desires by the sunlight of scripture and reason.
Chinese
啊！曼扎供品于上师前敬献。 愿此刹土化身之显现，于百劫之中， 不变安住，正法之光芒炽盛。 愿赡洲能仁之教法极显明， 祈愿一切众生皆安置于解脱胜位。 从不可思议慈悲之白色妙瓶中， 以具加持妙香水泡之水， 令我心莲池绽放之花蕊， 一切精华蜜汁皆得饱满。 所诠之续义难悟之高楼门， 能诠之词句度量以铁锁紧闭， 若非上师慈悲总持之钥匙， 何能开启，若非加持又何能？ 然于此处之过失，于上师前忏悔。 愿以善根，于轮回道上长久疲惫之， 众母速疾获得一切智智， 愿此道增长广大，长久稳固。 我亦往昔业力，现时违缘病魔障， 无余皆以上师慈悲速疾解脱后， 于贤劫明灯第七佛之教法传承， 乃至有边际之际，弘扬之意乐行皆成就。 如是，总集三世诸佛菩萨之慈悲，圣观世音自在，雪域众生之荣耀，以及我等无依怙者之救怙主，如是思念而降临之嘉瓦一切智智大宝，为求其义而称名，罗桑嘉措之尊前，以教言之顶饰如意宝珠之鬘，恭敬顶戴于头顶之宝，由降灵巴索曲于制胜仲月之下半月的第二日成就，书写者为近住布涅惹那。 愿以此利益教法与众生。萨瓦芒嘎拉姆！ 无垢光芒之坛城仪轨辅助，包含灌顶仪轨，名为驱除黑暗之日光显现。降灵巴索曲。
English
Ah! This supreme mandala I offer to the Guru. May the emanated appearances in this realm, for hundreds of kalpas, Remain unchanging, the light of the sacred Dharma greatly blazing. May the Sage's teachings in Jambudvipa become exceedingly clear, And may all beings be placed in the supreme state of liberation. From the white, excellent vase of immeasurable compassion, With water possessing the blessings, fragrance, and bubbles, May the lotus pond of my mind bloom with stamens, And may all the essence of nectar be completely satisfied. The door to the high mansion of the meaning of the tantras, difficult to realize, The measure of expressive words is locked with an iron chain. If not for the Guru's compassion, the key of the general lineage, What else could open it, if not for blessings? However, I confess here the faults before the Guru. May all mothers, wearied for a long time on the path of existence through virtue, Quickly attain omniscience, And may this path increase and expand, remaining stable for a long time. May I also, from past karma, immediate adverse conditions, sickness, demons, and obstacles, All be quickly liberated by the Guru's compassion, And may all thoughts and actions of spreading the lineage of the teachings of the seventh Buddha, the lamp of this fortunate eon, Be accomplished until the end of existence. Thus, the compassion of all the Buddhas and Bodhisattvas of the three times gathered into one, the noble Avalokiteśvara, the glory of the beings of the snowy land, and the protector of us helpless ones, the omniscient Gyalwa Rinpoche, who came as we wished, mentioning his name for the sake of meaning, to Lozang Gyatso, I respectfully hold the crown of his teachings, the garland of wish-fulfilling jewels, as the jewel on the crown of my head. Written by Janglingpa Sonam Chokgyal on the second day of the waning moon of the victorious Trum month, the scribe was the close attendant Punyarata. May this benefit the teachings and sentient beings. Sarva Mangalam! The supplementary text for the immaculate light mandala ritual, including the empowerment ritual, is called "The Appearance of the Sun Dispelling Darkness." By Janglingpa Sonam Chok.