Chinese
灌顶我。（藏文，梵文天城体：बज्रनाम अभिषेकत，梵文罗马拟音：vajranāma abhiṣekata，汉语字面意思：金刚名为灌顶）。 顶礼 释迦狮子，或，光芒无垢者，名为 遍照如来。 如是说。 对女性，加上“金刚界自在母”。 以瓶水灌顶。 顶礼已成遍照者。 示意获得五种姓灌顶。 智者认为，这些时候，从 吽， ཨཾ， ཛིཾ， ཁཾ， བྷྲཱུྂ 中生起法器。 从此生起五部着蓝色衣者，各自生起作为请求灌顶之物，在咒语中也在各部的金刚位置上，加上“ रत्न， पद्म， कर्म नीलम ्भर धर（藏文，梵文天城体：रत्न पद्म कर्म नीलम ्भर धर，梵文罗马拟音：ratna padma karma nīlam bhara dhara，汉语字面意思：宝莲花业，蓝色虚空持有者）”。 因为（宗喀巴大师）说这显然是无上瑜伽续部的错误，所以这里也相同。 这样看来，金刚手灌顶仪轨如智者和一切智者 益西嘉措 所作那样做，是否合适？ 这些是弟子的六种灌顶。 为了阿阇黎的灌顶，献曼扎，作为请求金刚阿阇黎灌顶的供养，上师和坛城主尊无二无别。 祈请赐予不退转轮灌顶， 恳请上师赐予我， 轮是天神之本体， 上师的事业， 一切佛的誓言， 以及最秘密的戒律。 为了成办一切有情之利益， 我恒常作为上师。 如是祈请三次。 在灌顶台上，观想弟子从 吽 字化为金刚萨埵，迎请智慧尊降临。 此乃一切佛， 金刚萨埵之手印， 汝亦恒常持， 金刚萨埵之律仪坚固。 嗡 萨瓦 达他嘎达 悉地 萨玛雅 斯瓦。 诶夏 达拉雅弥。 嘿 嘿 嘿 霍 吽。（藏文，梵文天城体：ॐ सर्व तथागत सिद्धि समय स्त्वम्। एष धारयामि। हि हि हि हो हूँ，梵文罗马拟音：oṃ sarva tathāgata siddhi samaya stvam. eṣa dhārayāmi. hi hi hi ho hūṃ，汉语字面意思：嗡，一切如来，成就誓言，你。此持有。嘿嘿嘿霍吽。）以此咒将金刚杵置于右手中。 无始无终之有情， 是大乐金刚萨埵， 普贤之总主， 金刚萨埵即主尊。 以此金刚之清净语赞颂，给予心之加持。 此乃一切佛， 铃声随行之音声， 汝亦恒常持， 欲求证得无上菩提。 嗡 班杂 刚德 阿。（藏文，梵文天城体：ॐ बज्र घण्टे आः，梵文罗马拟音：oṃ bajra gaṇḍe āḥ，汉语字面意思：嗡，金刚铃，阿。） 如是，将铃置于左手。 阿。 轮回自性清净， 自性解脱轮回， 自性清净之心识
English
Abhiṣiñca mi. Vajranāma abhiṣekata. Homage to the Shakya Lion, or, the one with immaculate rays, the Tathagata named Vairochana. Thus it is said. For women, add "Vajradhātvīśvarī." Consecrate with vase water. Homage to the one who has become Vairochana. Indicate that the five family empowerments have been obtained. The wise ones say that at these times, the hand implements arise from Hūṃ, Aṃ, Jiṃ, Khaṃ, Bhrūṃ. From this, generate the five families with blue garments, and generate each of the substances for requesting empowerment, and in the mantra, at the vajra position of each family, add "Ratna, Padma, Karma Nīlambaradhara." Because it is said that this is clearly a mistake from the Anuttarayoga Tantra, it is the same here as well. In that case, would it be appropriate to perform the Vajrapāṇi maṇḍala ritual as done by the wise one and omniscient Yeshe Gyatso? These are the six empowerments of the disciple. For the sake of the guru's empowerment, offer a maṇḍala as the offering for requesting the Vajra Acharya empowerment to the non-different guru and main deity of the maṇḍala. Please grant the irreversible wheel empowerment to me, the holy one. The wheel is the very nature of the deity, the activity of the guru, the samaya of all the Buddhas, and please explain the supreme secret vows. In order to accomplish the benefit of all sentient beings, I will always be the guru. Thus, make the request three times. On the empowerment platform, visualize the disciple as Vajrasattva from Hūṃ, and invite the wisdom being to enter. This is the hand position of Vajrasattva of all the Buddhas. You should also always hold it, and be steadfast in the conduct of Vajrasattva. Oṃ Sarva Tathāgata Siddhi Samaya Stvaṃ. Eṣa Dhārayāmi. Hi Hi Hi Ho Hūṃ. By this, place the vajra in the right hand. The being without beginning or end is the great bliss Vajrasattva, the universal lord of Samantabhadra, Vajrasattva is the main essence. By reciting the purity of the vajra, grant the permission of the heart. This is the bell sound that follows all the Buddhas. You should also always hold it, desiring to achieve supreme enlightenment. Oṃ Vajra Gaṇḍe Āḥ. Thus, place the bell in the left hand. Āḥ. Existence is pure by its very nature, freed from existence by its very nature, the mind of pure nature.
Chinese
如果弟子使用这些，就会违犯誓言。如果不希望使用，那么这就是它的仪轨次第。三宝的用具，按照仪轨供养。伞和拂尘铃等，供养佛陀。座垫和熏香香等，供养神圣的法。衣服和用具住所等，供养僧众。对于这些，弟子一点也不给予。如果没有僧众，就布施给比丘。或者布施给比丘尼。如果自己不想要，就布施给居士。如是说。用装满水的彩粉容器，为了使坛城的房间加持的延续稳固而进行洒扫。嗡 呼噜 呢。玛当吉 梭哈。从栅栏开始。摇动。嗡 班杂 阿格内 开始。迪普达耶 梭哈。穿上金刚盔甲。顶礼三宝。嗡 吽 瓦吉里 吽 啪特。头和。从。喉咙等处穿上盔甲。如是念诵咒语，像以前一样在绘制坛城的地基上降下花雨，盛大地进行吉祥的仪轨，并念诵一遍《般若波罗蜜多心经》。如果连接着进行修法供养，就能从众多众生的痛苦中解脱出来。在这之后，在前面的坛城上。为了我和众生的慈悲。从。直到我供养供品为止。在那之前，祈请世尊及其眷属稳固地安住在彩粉坛城上。嗡 苏普拉底提 扎 班杂 梭哈。右手拿着金刚杵，撒花并进行稳固安住。从我的本尊身像开始。融入到异熟的身体中。嗡 班杂 阿格内 开始。喉咙等处穿上盔甲。进行伟大的大供养等吉祥之事。明天早上准备供品等。从忿怒尊无垢的咒语加持守护开始。像刚才所说的那样，直到伟大的大供养为止。这是灌顶的仪轨。延缓死亡的仪轨如坛城仪轨中所述。寂静心髓和跟随阿巴亚的长寿仪轨，是法王钦则所阐述的。收集下面需要的用具。观察后在合适的地方取土。在彩线绳上。嗡 班杂 苏扎 萨玛雅 吽。
English
If the disciple uses these, they will break their vows. If they do not wish to use them, then this is the order of the ritual. The implements of the Three Jewels, offer them according to the ritual. Umbrellas, fly-whisks, bells, etc., offer them to the Buddha himself. Cushions, incense, fragrances, etc., offer them to the Holy Dharma. Clothes, implements, dwellings, etc., offer them to the Sangha. The disciple should not give even a little of these to them. If there is no Sangha, give to a monk. Or give to a nun. If you yourself do not want them, give them to lay practitioners. Thus it is said. With a vase filled with water in a container of colored powder, sprinkle and scatter to stabilize the flow of blessings in the mandala's chamber. Om Hulu Ne. Matangi Svaha. Starting from the fence. Shake it. Om Vajra Agne, etc. Diptaye Svaha. Put on the Vajra armor. Homage to the Three Jewels. Om Hum Vakili Hum Phet. The head and. From. Put on armor on the throats, etc. Recite these extensive mantras as before, shower flowers on the ground where the mandala is drawn, perform the auspicious ritual extensively, and recite the Heart Sutra once. If the practice and offering are done in conjunction, one will be liberated from the suffering of many sentient beings. After that, on the mandala in front. For the sake of my compassion and that of beings. From. Until I offer the offerings. Until then, request the Blessed One and his retinue to remain steadfast on the colored powder mandala. Om Supratistha Vajre Svaha. Scatter flowers with the vajra in the right hand and perform the steadfast abiding. From the image of my deity. May it be absorbed into the body of fruition. Om Vajra Agne, etc. Put on armor on the throats, etc. Perform great offerings and other auspicious deeds. Prepare offerings, etc., tomorrow morning. From the wrathful one's undefiled mantra, the blessing and protection. Do as just said, up to the great offering. This is the ritual of empowerment. The ritual of averting death is as explained in the mandala ritual. The longevity ritual following the Peaceful Essence and Abhaya, explained by Dharma Lord Khyentse, is as follows. Gather the necessary implements below. After examining, take earth from a suitable place. On the colored thread. Om Vajra Sutra Samaya Hum.
Chinese
不需要。将拉达贡曼坛城仪轨中所述的差别不混淆地整理，并用彩绘绘制坛城。木匠和书写者安住于增益的律仪中。命杆使用旃檀木或优质杉木，根部和顶端不颠倒，呈四方形，顶端逐渐变细。在其用于缠绕行为咒语之处，在四个方向挖出咒语孔，放入九十九个清除障碍的咒语。在命杆顶端内部挖空，放入完整的无垢光芒咒语。放入上师的法体舍利、头发等如来舍利。放入尊胜佛母咒。在命杆根部挖空处，放入嗡 萨瓦 达塔嘎达 玛拉 比修等无垢光芒心咒，以及缘起咒。所有咒语都涂上好香，从底部开始缠绕，用黄色法衣装饰。舍利也进行沐浴，与好香一起用法衣包裹，用咒语缠绕，再次用好的法衣装饰。对所有这些进行净化沐浴，以信心为先导的简略开光。咒语孔内也涂上好香，用安息香熏香。在进行净化沐浴的同时，不颠倒头尾地用香熏，念诵嗡 曼陀罗 达图 嘎尔巴 雅 梭哈，迎请安住。将门严密封闭，将缝隙隐藏起来，然后用彩色的颜料涂抹命杆。在命杆的横木的四个方向，书写大明咒：嗡 班杂 维迪亚 梭哈。在三处（书写）嗡 阿 吽，以及在命杆的所有头尾，特别是心间之处，书写嗡 班杂 阿玉 舍 梭哈等兰札文字。对所有这些以及缠绕命杆的材料等内部放置的所有物品进行净化沐浴和开光后，从外面按照不颠倒的顺序缠绕，再在外面覆盖缠绕供云咒和黄色法衣，也对此进行净化沐浴和开光，然后用幡和各种胜幢装饰，如果坛城存在，则放置于坛城中央。如果不放置于坛城宝瓶中，则放置于佛塔中央。从四个方向用绳子拉紧，在其上悬挂许多丝绸彩带和花朵串，用类似框架的结构使其不会倾斜。然后是坛城的布料。
English
It is not necessary. Compile the distinctions explained in the Lhata Gonmen Mandala ritual without mixing them, and draw the mandala with watercolors. The carpenter and scribe should abide in the vows of enrichment. The life-tree should be of sandalwood or good juniper, with the root and tip not reversed, square, and gradually thinning towards the top. Where the action mantras are to be wrapped around it, dig mantra holes in the four directions and insert ninety-nine mantras for clearing obstacles. Hollow out the inside of the life-tree's tip and insert the complete Stainless Light mantra. Insert relics of the lama's body, hair, and other relics of the Tathagata. Insert the Ushnishavijaya mantra. In the hollowed-out base of the life-tree, insert the essence of the Stainless Light mantra, such as OM SARVA TATHAGATA MALA BISHU, and the Dependent Arising mantra. Anoint all the mantras with good fragrance, wrap them from the base, and adorn them with yellow robes. Also, bathe the relics, wrap them with robes along with good fragrance, wrap them with mantras, and adorn them again with good robes. Perform a purification bath for all of these, followed by a condensed consecration with faith as the precursor. Anoint the inside of the mantra holes with good fragrance, and fumigate with gugul. While performing the purification bath, fumigate with incense without reversing the head and feet, and recite OM MANTRA DHATU GARBHA YA SVAHA, inviting them to abide. Seal the door tightly. Conceal the seams and paint the life-tree with colored paints. On the four sides of the life-tree's crossbeam, write the great wisdom mantra: OM VAJRA VIDYA SVAHA. In the three places, write OM AH HUM, and on all the head and tail of the life-tree, especially at the heart, write OM VAJRA AYUSHE SVAHA, etc., in Lantsa script. After purifying and consecrating all these and all the inner contents such as the materials to be wrapped around the life-tree, wrap them from the outside in the correct order, and then cover the outside with the offering cloud mantra and yellow robes. Also, perform a purification bath and consecration on this, and then decorate it with banners and various victory banners. If there is a mandala, place it in the center of the mandala. If it is not placed in the mandala vase, place it in the center of the stupa. Pull it tight with ropes from the four directions, and hang many silk streamers and flower garlands on it. Use a frame-like structure to prevent it from tilting. Then, the cloth of the mandala.
Chinese
之上，从外面陈设供品朵玛，坛城修供的各种不同之处，要像坛城仪轨一样毫不紊乱地完成。然后，在佛塔的四个方向，在精美的台座上，从供品的左边开始，陈设具有七种象征物的供品等，以及广大的供养赞颂。在三个珍宝器皿中，陈设圆形、装饰精美的白色朵玛，并用净水洒之。此外，在四个方向陈设各种供品、幡、伞、乐器等，布置得美观悦意。上师与道友们一起穿袈裟，伴随着香和乐器的声音，前往佛塔的东方，在那里面向佛塔站立。从十方，显现出来。观想诸佛在面前显现，加持命脉。从薄伽梵不动佛等，至爱无贪子前顶礼，皈依。像这样，每一次顶礼都实际去做。像以前一样加持供品，结合缘起偈或以广大咒语供养。如果非常高兴，就以悦耳的歌声供养具有意义的缘起。演奏各种乐器，念诵供云陀罗尼。坐在座位上，首先像以前一样加持朵玛。嗡 普玛 玛哈 亚恰 萨亚 纳 阿迪 帕塔耶 萨帕瑞瓦拉 纳玛 萨瓦 塔塔嘎帖 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等供养夜叉。第二，嗡 杂度玛哈ra杂 萨帕瑞瓦拉 纳玛 萨瓦 塔塔嘎帖 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等三个供养四大天王。第三，嗡 布拉玛纳 伊西瓦拉 维修 萨帕瑞瓦拉 纳玛 萨瓦 塔塔嘎帖 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等三个供养梵天、自在天、遍入天。具有颜色等，以任何所知的赞颂来赞颂。嗡 维普拉 维玛雷（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等念诵下面出现的二十八个咒语。从导师薄伽梵，请赐予显现真谛。三遍。同样，在其他三个方向，从迎请到祈请三次之间，都像以前一样做。最后，从东方开始，“息灭恶梦、恐惧和一切罪恶”，至“愿众生皆能行菩提行”之间，像纯净的酥油灯一样吉祥圆满。