Chinese
《无垢光芒坛城仪轨辅助及灌顶法·除暗日光显现》。 降林巴·索却。 《无垢光芒坛城仪轨辅助及灌顶法·除暗日光显现》。 降林巴·索却。 《无垢光芒坛城仪轨辅助及灌顶法·除暗日光显现》之名安住于此。 圣者无垢光芒坛城仪轨，布顿一切智者所著之辅助及灌顶法，名为《除暗日光显现》。 顶礼上师与导师至尊大悲自在薄伽梵，吉祥胜者释迦牟尼佛足，并皈依之。 秘密总续云： “于如来之坛城中， 凡善妙灌顶者， 彼乃三部一切之， 坛城等之阿阇黎。 圣者观世音自在， 于彼坛城中灌顶， 彼乃二部坛城之， 阿阇黎中灌顶者。 具足金刚手威严， 于彼坛城中灌顶， 彼乃金刚一部之， 坛城之彼阿阇黎。” 如是，灌顶已得未失坏， 先行修持故， 于适宜之处，作书写坛城之灌顶。 手印结法、结界、行持细节等，坛城仪轨中所明示者，务必依彼而行。 词义等及首尾中间之仪轨次第不明显者，于此明晰分别，依坛城仪轨之意而宣说。 房舍清扫已，以供品庄严三宝所依。 于上师前，于美妙之座上，从上师之左侧开始陈设四种供品。 其中从左侧依次为： 具散香水之散水器、金刚铃、香、牛乳、妙香等，亦如是安放。 于修行友众前，亦安放金刚铃、钹、白海螺等，下方所需之物无不齐备，以悦意之见而陈设。 首先，地基仪轨之主与护地神，从坛城仪轨之初，即从修持之时起迎请： 嗡 班匝 卓达 玛哈巴拉（藏文：ༀ་བཛྲ་ཀྲོདྷ་མ་ཧཱ་བ་ལ་，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha mahābala，汉语字面意思：嗡，金刚忿怒，大力量）起， 乌刍
English
《The Supplement to the Immaculate Light Mandala Ritual, Including Empowerment: Dispelling Darkness, Manifesting the Sun.》 By Jang Lingpa Sonam Chok. 《The Supplement to the Immaculate Light Mandala Ritual, Including Empowerment: Dispelling Darkness, Manifesting the Sun.》 By Jang Lingpa Sonam Chok. This is the 《Supplement to the Immaculate Light Mandala Ritual, Including Empowerment: Dispelling Darkness, Manifesting the Sun.》 The supplement to the mandala ritual of the noble Immaculate Light, composed by the great omniscient Buton, including the empowerment, is called "Dispelling Darkness, Manifesting the Sun." I respectfully prostrate and take refuge in the feet of the Lama and supreme teacher, the compassionate lord, the Bhagavan, the glorious Victorious Shakyamuni. From the Secret General Tantra: "In the mandala of the Tathagata, Whoever is well-empowered, That one becomes the master of all three families, Including the mandala. The noble Avalokiteshvara, In whose mandala empowerment is given, That one becomes the master of the two families' mandala. The splendor of Vajrapani, In whose mandala empowerment is given, That one becomes the master of the one Vajra family's mandala." As such, the empowerment is obtained without being lost. Having completed the preliminary practice, the empowerment of drawing the mandala is done in a suitable place. The manner of binding the mudras, the boundaries, the detailed practices, etc., which are clearly stated in the mandala ritual, must be determined from that source. Clarify the unclear aspects of the words and meanings, as well as the order of the rituals from beginning to end. Explain according to the intent of the mandala ritual. The dwelling is cleaned and adorned with offerings to the Three Jewels. On a beautiful platform in front of the master, starting from the master's left, arrange the four offerings. Within them, from left to right, place the sprinkling water with the sprinkler, the vajra bell, incense, milk, fine fragrances, etc., as appropriate. In front of the fellow practitioners, also arrange the vajra bell, cymbals, white conch, etc., ensuring that all necessary items are available. Arrange them in a way that is pleasing to the eye. First, the lord of the earth ritual and the guardians of the place are invoked from the beginning of the mandala ritual, from the time of the preliminary practice: Starting from OM VAJRA KRODHA MAHA BALA (藏文：ༀ་བཛྲ་ཀྲོདྷ་མ་ཧཱ་བ་ལ་，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha mahābala，汉语字面意思：Om, Vajra Wrathful, Great Power), Uccuṣma Kro-
English
Oṃ āḥ hūṃ phaṭ! May I be protected. In the center of my heart, on the moon, is the seed syllable Mā of Vairocana. Here, it says that the example of Amitābha was not found in the commentary of the mandala ritual, but later it was found and thought: In the throat is the seed syllable Māṃ of Amitābha. On the head... Entwined with a rosary. Oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāvo 'ham. May it become pure in nature. Oṃ from the mouth. Svāhā. Namo Ratna... Amṛte hūṃ phaṭ! Protection is done. Below it says the mantra of nectar and means, this is the mantra. The mudra of the nectar and means mantra, this mantra is recited and the mudra is also bound. Oṃ hana... hūṃ phaṭ! The obstacles of the body are cleared. Oṃ Vajra Agne... taye svāhā. The vajra armor is put on. Namo Ratna... hūṃ phaṭ! Armor is made on the head and... throat. Namo Vajraya hūṃ hana... utpada phaṭ! The obstacles of water are cleared. Namo Ratna... Vajra ṇa ha. Oṃ Kīlī... Vajra hūṃ phaṭ! Cleansing and scattering is done on the ground. Below it says the mudra of the Kīlī Kīlī mantra is this. Oṃ... hūṃ. Seven times. Bathing is done. Oṃ Śruti... hūṃ ha. Near touch is done. Oṃ Sarva... hūṃ phaṭ! The topknot is tied and protection is done. Oṃ Bhura... hūṃ phaṭ! Namo Ratna... Anta karaya svāhā. The water is stirred. Oṃ Tare... svāhā. Three handfuls of water are offered to the Three Jewels. Oṃ... te hūṃ phaṭ! Recite the mantra of nectar and means, and bathe with urine. In the "Reliable Source of Meaning Net," it says: Sometimes near touch is done with the five products of a cow, that is, it is done by mixing clean water and the five products of a cow, which is special. Similarly, near touch is done with cow urine, and it also says near touch is done with scented water, which is done by adding cow urine or scent to the water, and the method is the same. It is said. Recite the same mantra of nectar and means, and empower oneself with three handfuls of water. From one's own deity... Please reside. Oṃ Sarva... Amṛte svāhā. Bathing is done. Namaḥ sapta nām... huru huru svāhā. Up to here, like the recitation below the root mantra, twenty-one times. Go to the front of the temple. Near touch is done. Enter the temple.
Chinese
萨乐。从诸天处，显现可见。从嗡 萨瓦 达塔嘎达 至 班扎 班达 南 嘎罗弥 之间，如坛城仪轨开头，结三部手印的结尾那样，进行礼拜。这些，如果能实际前往人群聚集且无危险的入口处完成事业，那是最好的。如果不能，就在修行室外进行仪轨，进行五支净身后进入。如果还是不成功，就从可信赖的来源，用老年人和体质虚弱者的尿液加持过的水中，念诵二十一遍沐浴咒，仅仅清洗脸和手脚也行，这样说。嗡 比ra 匝 纳，阿 卓 达 姆 梭哈。嗡 创，梭哈。这是如来部的一切事业，因此用它和甘露方便的七咒加持面前的香水。甘露方便是三部的通用事业咒，如总续部所说：对于一切事业都非常强力，忿怒甘露方便是，三种明咒也通用，为了摧毁一切障碍，秘密主所说。这样说了，念诵这两个咒语，用香水洒向自己，从而清除自身的障碍。嗡 创 班达 梭哈。甘露方便的咒语。那摩 惹纳 至 阿弥利得 吽 帕特。 哲纳哲克。这是如来部的精华。总的来说，哲纳哲克，是如来的。阿若勒克，是莲花的。班扎哲克，是金刚部的精华。用天物制成的宽大供器中，用各自的明咒加持过的香水、鲜花、熏香、酥油灯等所有供品，其自性是空性，显现为供水等各种供品，本体是能生起无漏殊胜安乐的智慧自性，如同从圣者普贤行愿品中出现的供云一样美好广大，与虚空边际相等，献给上师和圣者无垢光明完全清净的光明大坛城中的诸佛菩萨。
English
Sala. From the gods, it becomes visible. From Om Sarva Tathagata to Vajra Bandha Nam Karomi, perform the prostration as it is at the end of binding the three family mudras at the beginning of the mandala ritual. These, if one can actually go to the entrance where people gather and there is no danger to accomplish the task, that is best. If not, perform the ritual outside the practice room and enter after performing the five-limb ablution. If that still doesn't work, then from a reliable source, use water blessed with the urine of the elderly and those with weak constitutions, recite the bathing mantra twenty-one times, and even just washing the face and limbs is comparable, so it is said. Om Vira Ja, Ah Kro Tam Svaha. Om Tram, Svaha. This is all the activity of the Tathagata family, so bless the incense water in front with it and the seven mantras of nectar means. Nectar means is the activity mantra of all three families, as it says in the general tantra: For all activities, it is very powerful. Wrathful nectar means is, the three vidya mantras are also common. In order to destroy all obstacles, spoken by the Lord of Secrets. Having said that, reciting these two mantras, sprinkle incense water on oneself with a sprinkler, thereby clearing away one's own obstacles. Om Tram Bhandha Svaha. The mantra of nectar means. Namo Ratna to Amrite Hum Phet. Jina Jik. This is the essence of the Tathagata family. In general, Jina Jik, is of the Tathagata. Aro Lik, is of the Lotus. Vajra Dhrik, is the essence of the Vajra family. In the wide and large offering vessels made of divine substances, all the offerings such as scented water, flowers, incense, butter lamps, etc., blessed by their respective vidyas, are empty in nature, appearing as various offerings such as offering water, etc., the essence is the wisdom nature that can generate stainless and special bliss, like the cloud of offerings that arises from the noble Samantabhadra's conduct, it is as good and vast as the edge of the sky, offered to the gurus and the assembly of deities, Buddhas and Bodhisattvas, in the great mandala of pure light, stainless and immaculate.
Chinese
愿它出现在您的眼前并增长！嗡，萨瓦维达普拉普拉苏拉苏拉阿瓦达亚阿瓦达亚吽！嗡，班杂斯帕拉纳康！如是，以虚空藏之手印，伴随钹声，普遍进行。阿哈拉等供品的咒语被加持。嗡，德扎纳斯。萨达亚吽帕特！从供品中，产生光辉。甘露方便之咒语被加持。吉纳吉克。愿它稳固。合掌，祈请诸佛和菩萨垂念我。我，持明者，名为某某，从此时起，直至到达菩提道场。我皈依诸佛世尊。我皈依如来之法身，寂静无上，各自的觉性。我皈依菩萨摩诃萨，圣者不退转之僧伽。如是尽力而为。我皈依佛法僧三宝，直至菩提。为成办自他之利益，我发菩提心。祈请十方一切诸佛菩萨垂念。我为圆满菩提，从今发起菩提心。诸佛和菩萨垂念我。我，持明者，名为某某，从此时起，直至到达菩提道场。远离一切事物，舍弃五蕴、十二处、十八界、能取和所取，因诸法无我而平等。如同诸佛世尊和菩萨们最初未生之自心，空性之体性，发起菩提心一样，我也如是发心。如是念诵三遍。如此行持皈依和发心。据说这与行续的伟大论典相符。共同仪轨也足够了。嗡，吉利吉拉纳斯。班达吽帕特！对着面前的香水念诵七遍，用拂尘向四面八方洒，并念诵此咒。愿守护此地。嗡，吉利吉拉纳斯。班达吽帕特！从障碍中，愿它被钉住。嗡，苏拉悉地纳斯。扎
English
May it appear before your eyes and increase! Om, Sarva Vitpura Pura Sura Sura Avartaya Avartaya Hum! Om, Vajra Spharana Kham! Thus, with the hand gesture of the Treasury of Space, accompanied by the sound of cymbals, perform universally. The mantras of offerings such as Ahara are blessed. Om, Teja Nas. Sadhaya Hum Phat! From the offerings, may splendor be generated. May the mantra of nectar skillful means be blessed. Jina Jik. May it be stable. Joining palms, request all Buddhas and Bodhisattvas to consider me. I, the Vidyadhara, named so-and-so, from this time forth, until I reach the Bodhi Tree. I take refuge in the Buddhas, the Bhagavat. I take refuge in the Dharmakaya of the Tathagata, peaceful and unsurpassed, in each one's own awareness. I take refuge in the Bodhisattva Mahasattvas, the noble irreversible Sangha. Thus, as much as possible. I take refuge in the Buddha, Dharma, and Supreme Assembly, until enlightenment. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. May all the Buddhas and Bodhisattvas residing in the ten directions consider me. For the sake of perfect enlightenment, from today I generate the mind of enlightenment. May all the Buddhas and Bodhisattvas consider me. I, the Vidyadhara, named so-and-so, from this time forth, until I reach the Bodhi Tree. Separated from all things, abandoning the five aggregates, the twelve sources, the eighteen elements, the grasped and the grasper, because of the equality of the absence of self in phenomena. Just as the Buddhas, the Bhagavat, and the Bodhisattvas generate the mind of enlightenment in the nature of emptiness, the self-mind unproduced from the beginning, so too, I generate the mind. Thus, recite three times. Perform refuge and generating the mind in this way. It is said that this is in accordance with the great treatises of the Action Tantra. The common procedure is also sufficient. Om, Kili Kilanas. Bandha Hum Phat! Recite seven times over the incense water in front, scatter it in all directions with a scattering fan, and recite this mantra. May the place be protected. Om, Kili Kilanas. Bandha Hum Phat! From the obstacles, may it be pinned down. Om, Sura Siddhi Nas. Dza