Chinese
虚妄语之妇女，如弃圣者一般舍弃之。第五乃是酒之堕罪。如是令受持五种学处：我将不杀有情。不盗他者之财物。我将行梵行。亦将舍弃虚妄之语。不应饮用迷醉之物，歌舞及装饰等，以及嬉笑等皆应舍弃。高大之床座以及非时之食皆应舍弃。如是八支斋戒，清净我将受持。如是三次给予斋戒后，阿阇梨如是说：坛城轮之仪轨，于四众皆应如实给予。各自具足学处者，乃是大乘之成办者。何人寻求密咒之成就，则应进入此坛城。除彼具足福德者外，寻求自他及现世来世者。复又具足信心者，若不希求来世，则具慧者应令其入坛城，不应希求此之果。若然寻求此果者，则来世将不成办。若希求来世者，则不费力气此果亦成办。如是说。为利一切有情故，当获得无上菩提。为此之故，进入坛城并祈请灌顶。如是令生起发心。之后，从自己心间的种子字放出光芒，触及弟子的身体，净除罪障。观想化为光之自性者融入自己的心间，生起无垢之光，融入一切佛。灌顶后复又取出，观想依次安住于坛城的东门、西门、灌顶台之上。弟子：大乐汝乃我导师。如是至：祈请怙主令我入。之间祈请。上师：汝子乃大乘之器，汝乃大器。密咒之行持仪轨，我将如实为你宣说。所有已逝之圆满正觉，以及所有如是未降临者，现在出现之圆满正觉，为利有情而安住者。彼等一切之密咒，此善妙仪轨应知晓。
English
Women who speak falsely should be abandoned like the noble ones. The fifth is the downfall of alcohol. Thus, they are made to take five precepts: I will not kill sentient beings. I will not steal the wealth of others. I will practice celibacy. I will also abandon false speech. Intoxicants should not be drunk, and dancing, singing, ornaments, and laughter should all be abandoned. Large and high beds and untimely food should be abandoned. Thus, the eight-limbed purification, I will purely uphold. After giving the purification three times, the Acharya says: The ritual of the mandala wheel should be properly given to all four assemblies. Those who possess their own precepts, who accomplish the Great Vehicle, whoever seeks the accomplishment of mantras, should enter this mandala. Other than those who possess merit, seeking self, others, this life, and the next. Again, those who possess faith, if they do not aim for the next life, then the wise should let them enter the mandala, and should not seek its fruit. If one seeks this fruit, then the next life will not be accomplished. If one aims for the next life, then without effort, this fruit will be accomplished. Thus it is said. For the sake of all sentient beings, may I attain unsurpassed enlightenment. For this purpose, I enter the mandala and request empowerment. Thus, they are made to generate the mind of enlightenment. Then, from the seed syllable in one's own heart, light radiates, touching the disciple's body, purifying sins and obscurations. Visualizing that which has become the nature of light, it is absorbed into one's own heart, generating immaculate light, and all the Buddhas are absorbed. After the empowerment, it is taken out again, and one visualizes them seated in order at the east gate, west gate, and on the empowerment platform of the mandala. The disciple: Great joy, you are my teacher. From there to: I beseech the protector to let me enter. Between these, one makes the request. The Lama: Son, you are a vessel of the Great Vehicle, you are a great vessel. The practice ritual of secret mantra, I will truly explain to you. All the perfect Buddhas who have passed away, and all those who have not yet come, the perfect Buddhas who are appearing now, who abide for the benefit of beings. The secret mantra of all of them, this excellent ritual should be known.
Chinese
此后，勇士在菩提树下，获得了遍知的征相。无与伦比的密咒瑜伽，由释迦狮子救护。极其可怖的魔军，也被此摧毁。因此，为了获得一切智，照此去做吧。如此讲述意义，生起欢喜。皈依三宝！等等念诵三遍，受持共同的律仪。受持不共的律仪是：上师、佛陀及诸佛子，无垢光明的诸神，请垂念我。我名某某，从此时起，直至菩提道场，为了所有众生的利益，发起圆满的菩提心。如三世诸佛，于菩提中决定成佛。从“如何”开始，直至“引导众生入于涅槃”。念诵三遍，受持律仪。之后，用芥子击打弟子。嗡 阿 尾格南 达 格热 吽 帕特。念诵三遍，遣除障碍。用火、水和芥子环绕，嗡 萨瓦 帕邦 达哈那 瓦吉ra 梭哈。焚烧罪业，洗净污垢，遣除附着。念诵心咒，使其稳固。之后，用带有金刚的香水触碰弟子三处。念诵嗡 阿 吽。将三个字融入心中，将智慧尊融入其中，加以守护。然后用鲜花等供养。之后，将十二指长的乳木，没有虫蛀和破损，顶端系上鲜花，涂上五种牛乳制品，丢在五个一组的坛城上。顶端朝上，看向自己，则成就殊胜。朝向四方，则息增怀诛。朝向四隅，则成就八大成就者。朝下看，则特别成就地下之物。如此授记。如果掉在坛城之外，则不成就悉地，因此重新拾起再丢。之后，给予弟子右手的业瓶之水，饮用三口后，观想身语意三门的罪障清净。嗡 舍 贝秀达 萨瓦 达玛 萨瓦 帕邦 纳则 萨姆 秀达亚 萨瓦 维嘎巴 阿巴纳亚 吽。念诵三遍。之后，将红色的丝线缠绕三圈身体的长度，打三个金刚结。融入智慧尊。嗡 布达 玛德热 惹卡 惹卡 吽 帕特。以此加持。
English
Then, the hero found the sign of omniscience under the Bodhi tree. The unparalleled secret mantra yoga, protected by Shakya Simha. Even the extremely terrible armies of demons were destroyed by this. Therefore, in order to attain omniscience, do this. Thus explaining the meaning, generating joy. I take refuge in the Three Jewels! Recite three times, holding the common precepts. Holding the uncommon precepts is: Guru, Buddha, and all the Buddha-sons, deities of immaculate light, please consider me. I, named so-and-so, from this time onwards, until the essence of enlightenment, for the sake of all sentient beings, generate the complete Bodhicitta. Just as the protectors of the three times, are certain to attain enlightenment. From "how" onwards, until "lead sentient beings to Nirvana." Recite three times, holding the precepts. Then, strike the disciple with mustard seeds. Om Ah Vighnamta Krit Hum Phat. Recite three times, dispelling obstacles. Surround with fire, water, and mustard seeds, Om Sarva Papam Dahana Vajra Svaha. Burn sins, wash away defilements, dispel attachments. Stabilize by reciting the heart mantra. Then, touch the three places of the disciple with scented water containing a vajra. Recite Om Ah Hum. Merge the three syllables into the mind, infuse the wisdom being into it, and protect it. Then, offer flowers and so on. Then, tie a flower to the top of a twelve-finger-long milky tree, without worms or cracks, smear it with five dairy products, and throw it on a mandala of five groups. If the top faces upwards and looks at oneself, supreme accomplishment will be achieved. If it faces the four directions, pacifying, increasing, magnetizing, and wrathful activities will be achieved. If it faces the four corners, the eight great accomplished ones will be achieved. If it looks down, especially the underground will be achieved. Thus prophesying. If it falls outside the mandala, the siddhi will not be achieved, so pick it up again and throw it. Then, give the disciple the water from the activity vase in the right hand, and after drinking three mouthfuls, visualize the purification of the sins and obscurations of body, speech, and mind. Om Hrih Vishuddha Sarva Dharma Sarva Papam Naci Sam Shodhaya Sarva Vikalpa Apamaya Hum. Recite three times. Then, wrap a red thread three times the length of the body, make three vajra knots. Infuse the wisdom being. Om Buddha Matri Raksha Raksha Hum Phat. Bless with this.
Chinese
之后， 世间之中一切智者， 如优昙婆罗花般稀有。 百道之中偶尔现， 出现或者不出现。 出现密咒行持之方式， 比那更加稀有难得。 谁能利益无与伦比的众生， 能做到无上之利益？ 以这无二甚深之行持， 众生得以成就佛陀。 无数劫中所积累， 无论何种罪业。 因见此善妙坛城， 彼等一切皆得灭尽。 解释这些意义，从而生起欢喜。早上梦境吉祥则赞扬，不吉祥则说上师应作寂静息灾的火供。问他梦见了什么，然后让弟子们回到各自的住所。 收摄瑜伽：我的身体融入月亮之上的字，念诵吉祥祈愿文。念诵一遍《般若波罗蜜多心经》，像之前一样进行准备。秘密总续中说，早上在画线之前，必须修持天神的瑜伽： 坛城的所有秘密咒语， 早上忆念之后， 穿着白色的衣服，不散乱。
English
Then, In this world, all-knowing ones, Are like the udumbara flower. In hundreds of paths, only occasionally, Do they appear, or not appear at all. The emergence of the practice of mantra, Is even rarer than that. Who can benefit sentient beings unequaled, And be able to do the supreme benefit? Through this non-dual profound practice, Sentient beings attain Buddhahood. Whatever sins have been accumulated, Over countless millions of eons, By seeing this excellent mandala, All of them are exhausted. Explain these meanings, thereby generating joy. In the morning, if the dream is good, praise it; if it is bad, it is said that the teacher should perform a peaceful fire offering. Ask him what he dreamed, and then send the disciples back to their respective places. Gathering the Yoga: My body dissolves into the syllable on the moon, recite the auspicious prayer. Recite the Heart Sutra once, and prepare as before. The Secret General Tantra says that in the morning, before drawing the line, one must practice the yoga of the deity: All the secret mantras of the mandala, Having remembered them in the morning, Wearing white clothes, without distraction.
Chinese
如前供养。从嗡 萨尔瓦 德瓦等沐浴，到供养食物后的灯。从《善成》中：怙主慈悲，至金刚持前顶礼。那嘛 萨尔瓦 布达等，那嘛 斯度得 斯瓦哈。这是赞颂出现的咒语。世间一切方，至忆念转生且具慈爱。这是从《善成》中所说的常忏悔。阿哈ra 阿哈ra等如四供。嗡 巴 至 悉地 惹铁 斯瓦哈。向上师顶礼。本尊显现。那摩 惹那 至 悉地 惹铁 斯瓦哈。自身显现为本尊，至 呼汝 呼汝 斯瓦哈。嗡 萨尔瓦 达塔嘎达 玛拉 比修达尼 至 阿迪斯提铁 斯瓦哈。依次排列这些咒语的字母。从声音咒语的念珠，至以此顺序一次性显现。因具有念诵时的学处，故为根本咒。心咒各自随力念诵后，我念诵的善根，为了殊胜共同的一切成就，供养于薄伽梵。祈请怙主您赐予殊胜共同的一切成就。如是说。用颜色的仪轨从其他地方补充。总续如是保留，在此解释。嗡 创 班达 斯瓦哈。以此清净供养坛城地基。上师位于坛城的东方，弟子位于西方。五种颜色的线，按照上师左手食指根部到指尖的顺序排列。念诵嗡 创 班达 斯瓦哈和 勃隆。首先分别念诵，然后合为一体。嗡 创 班达 斯瓦哈。念诵一百遍。用阿哈ra等四供供养。从前方的虚空中，诸佛全部降临。用阿哈ra等四供供养三宝。向诸佛真实顶礼，念诵嗡 萨尔瓦 达塔嘎达 嘎雅等。用阿哈ra等四供供养。如坛城仪轨般画线。此时，为了避免方向错乱，不执着于方向的分别而假立，究竟而言，一切方向皆是平等性。如是说。画天线和地线。画线时，念诵嗡 班扎 萨玛雅 斯ra 玛迪 扎玛 吽。这些都补充完整也好。用阿哈ra等四供供养三宝。自身为忿怒尊之王
English
Offerings are made as before. From bathing "Om Sarva Deva" etc., to offering lamps after the meal. From "Legdrub": From "Protector, have compassion," to "I prostrate to Vajradhara." "Namaḥ Sarva Buddha," to "Namaḥ Stute Svāhā." This is the mantra from which praise arises. "In all directions of the worlds," to "May I remember rebirths and be compassionate." This is the continuous confession spoken from "Legdrub." Āḥ hara Āḥ hara etc., like the four offerings. "Om Bha" to "Siddhi Rathe Svāhā." I prostrate to the Lama. The deity becomes clear. "Namo Ratna" to "Siddhi Rathe Svāhā." From the self-clarification as the deity, to "Huru Huru Svāhā." "Om Sarva Tathāgata Mala Viśodhana" to "Adhiṣṭhite Svāhā." Arrange the letters of these mantras in order. From the rosary of sound mantras, to "May it become clear all at once in this order." Because it possesses the precepts for the time of recitation, it is the root mantra. At the end of accomplishing the essence separately as much as possible, I offer this root of virtue from my recitation to the Bhagavan for the sake of all supreme and common siddhis. I beseech you, Protector, to grant all supreme and common siddhis. Thus it is said. The ritual of colored threads is supplemented from elsewhere. The general tantra is left as it is, and explained here. "Om Tram Bhandha Svāhā." By this, cleanse and scatter on the mandala ground. The teacher sits to the east of the mandala, and the student sits to the west. Arrange the five colored threads in accordance with the order from the base of the teacher's left index finger to the tip of the wall. Recite "Om Tram Bhandha Svāhā" and "Bhrūṃ." First recite separately, then combine into one. "Om Tram Bhandha Svāhā." Recite a hundred times. Offer with the four offerings of Āḥ hara etc. From the sky in front, all the deities have entered. Offer the three jewels with the four offerings of Āḥ hara etc. Actually prostrate to the deities and recite "Om Sarva Tathāgata Kāya" etc. Offer with the four offerings of Āḥ hara etc. Draw lines as in the mandala ritual. At that time, in order to avoid confusion of directions, it is nominally established without conceptualizing the distinction of directions, but ultimately, all directions are equality itself. Thus it is said. Draw both the sky line and the earth line. At the time of drawing, recite "Om Vajra Samaya Sūtra Mati Krama Hūṃ." It is good to fill in all of these. Offer the three jewels with the four offerings of Āḥ hara etc. Oneself as the king of wrathful ones.