Chinese
我与末世的一切众生， 请以大悲心特别垂念。 如昔日所发誓愿一般， 请使真实果报显现。 愿暂时的疾病、邪魔、罪障、过失等， 以及修持正法的违缘悉皆平息。 愿寿命、福德、财富、信心、精进、智慧等， 一切顺缘善妙增广。 愿持教者长久住世，讲修教法兴盛， 一切众生安乐增长，祈请加持。 愿临终之际，世尊及诸佛子， 亲自接引至清净刹土。 迅速于菩提树下获得授记， 祈愿二利任运成就。 如是作祈祷和顶礼，并根据情况念诵长短咒语。若有本尊像，则作忏悔和长寿祈请等，如通常仪轨。若无本尊像，则忏悔供品不全等过失，祈请宽恕。祈请世尊及其眷属返回各自刹土，并再次降临。 愿藉由我等和他人所积善根之力， 利乐之源的教法得以增盛。 愿彻底断除一切痛苦之根源， 迅速干涸轮回之苦海。 八如来及其所宣说的正法， 以及执持正法的圣者僧团， 所有殊胜功德， 愿增盛世出世间一切祥瑞。 如是根据情况作回向、发愿和吉祥祈愿。 此乃由精通一切的博东巴大师宗派的精通经论者阿旺丹增，应以天物花朵劝请之请，由庸碌者蒋扬钦哲旺波于吉祥桑珠曲顶寺所著，愿此善行成为一切众生如意成就二利的因缘。
English
To me and all sentient beings in this degenerate age, May you especially consider with great compassion. Just as you vowed in your previous aspirations, May you manifest the fruit of truth directly. May all obstacles to practicing the sacred Dharma, such as temporary illnesses, evil spirits, sins, obscurations, and transgressions, be pacified. May all favorable conditions and virtues, such as longevity, merit, wealth, faith, diligence, and wisdom, increase. May the upholders of the teachings have stable lives, may the teachings of explanation and practice flourish, And may all beings increase in happiness and well-being, please grant your blessings. At the end of life, may the Bhagavan and his sons, Lead me directly to the pure land. Quickly prophesy the essence of enlightenment, May the two benefits be spontaneously accomplished. Thus, make prayers and prostrations, and recite the appropriate long or short dharani as you wish. If there is a representation (of the deity), perform confession and longevity prayers, etc., as usual. If there is no representation, confess any shortcomings such as incomplete offerings, and ask for forgiveness. Request the Bhagavan and his retinue to return to their respective pure lands and to come again. By the power of this root of virtue of myself and others, May the source of benefit and happiness, the teachings, increase. Having completely abandoned all sources of suffering, May we quickly dry up the ocean of samsara. By the marvelous virtues of the eight Sugatas and the sacred Dharma they taught, And the noble Sangha who uphold them, May there be auspiciousness for the increase of all goodness in samsara and nirvana. Thus, make dedications, aspirations, and auspicious prayers as appropriate. This was written by the learned Ngawang Tenzin, a follower of the omniscient Bo Dongpa Chenpo's tradition, at the request of offering divine flowers. Jamyang Khyentse Wangpo, a humble one, composed this at the Dharma school of Palden Samdrub Choling. May this virtue become the cause for all beings to accomplish the two benefits as they wish. ༈ The long mantra of the Medicine Buddha: Tadyatha. Ghume ghume. Imi nimi. Mati mati. Sapta tathagata samadhyadhisthite. Ati mati. Bale. Papam shodhani. Sarva papam nashaya. Mama budha. Buddhotame. Ume kume. Buddhaksetra parishidhani. Dhame ni dhame. Meru meru. Meru shikhare. Sarva akala mrtyu nivarani. Buddhe.
Chinese
苏布德 佛 佛迪释达纳， 惹堪度美， 萨瓦 德瓦萨美 阿萨美 萨玛努阿哈然度美， 萨瓦 佛 菩提萨埵囊， 夏美夏美， 扎夏曼度美， 萨瓦 伊久巴扎瓦 嘉达亚， 布拉尼， 布拉尼， 布拉亚美， 萨瓦 阿嘎夏亚 贝度雅 扎地巴色， 萨瓦 巴邦 夏扬 嘎日 梭哈。 短咒是： 达地亚塔， 贝卡杰 贝卡杰 玛哈贝杰 惹匝玛 姆嘎德 梭哈。 然后是为八逝佛等一一供养的供养文： 对于那些圣众，供养水和涂香，鲜花和焚香，灯和食物，音乐和钹，伞和幡等实际拥有的这些，以及十方没有主人完全占有的天和人的神圣物品，所有圆满的安乐资具，以及以咒语和明咒的力量以及信心的力量所产生的供养妙云，所有从行愿中生出的大海，充满并扩展到无边无际的虚空界，我供养！我献供！以及，我们从无始以来，在轮回的生生世世中，罪恶和不善之业，总而言之，不该做的业不做，该做的业做了，不该做的业没做等等，所有实际的罪业都彻底忏悔。对于三世诸佛和凡夫的所有善根，我都随喜。祈请十方一切诸佛转无上法轮。祈请所有想要示现涅槃之道的世间明灯，不要涅槃，为了世间的利益而行事，并长久住世。如此行事的功德之聚，所有的一切，我都回向给自他一切众生，为了证得无上菩提。等等。然后，在各自的祈愿之后，这样结合： 以无量智慧、慈悲和能力之加持力，愿今日我等众生的受用增长。愿能仁的教法兴盛，众生安乐幸福。特别是以施主为主的一切众生，愿二障清净，二资粮圆满。
English
Subuddhe Buddha Adhiṣṭhāna, Rakṣantu Me, Sarva Devā Same Asame Samanvāharantu Me, Sarva Buddha Bodhisattvānāṃ, Śame Śame, Praśamantu Me, Sarva Idyupadrava Vyādhaya, Pūraṇi, Pūraṇi, Pūraya Me, Sarva Ākāśāya Vaiḍūrya Pratibhāse, Sarva Pāpaṃ Kṣayaṃ Kari Svāhā. The short mantra is: Tadyathā, Bhaiṣajye Bhaiṣajye Mahābhaiṣajye Rājamamudgate Svāhā. Then, the offering text for offering to the Eight Sugatas and others individually: To those noble assemblies, offering water and scented oil, flowers and incense, lamps and food, music and cymbals, umbrellas and banners, and whatever is actually available, and the sacred objects of gods and humans in the ten directions that are not fully possessed by anyone, all the perfect instruments of happiness, and the excellent clouds of offerings generated by the power of mantras and vidyās, and the power of faith, all the oceans arising from the aspiration prayers of practice, filling and expanding throughout the endless expanse of the sky realm, I offer! I make offerings! And, from beginningless time, in all lifetimes of samsara, sins and non-virtuous deeds, in short, deeds that should not be done are not done, deeds that should be done are done, deeds that should not be done are not done, etc., all actual sins are thoroughly confessed. I rejoice in all the roots of virtue of the Buddhas of the three times and ordinary beings. I urge all the Buddhas of the ten directions to turn the unsurpassed wheel of Dharma. I request all those lights of the world who wish to show the way to nirvana not to pass into nirvana, but to act for the benefit of the world and remain for a long time. May all the accumulation of merit from doing so be dedicated to myself and all other beings, without exception, to realize unsurpassed enlightenment. And so on. Then, after each person's aspiration prayer, combine it like this: By the blessings of immeasurable wisdom, compassion, and power, may the enjoyment of myself and other beings increase today. May the teachings of the Able One flourish, and may beings be happy and joyful. In particular, may all beings, led by the patrons of generosity, have their two obscurations purified and their two accumulations perfected.
Chinese
愿迅速获得广大菩提心加持！ 在正文的各处，以各自的名字进行替换的例子如下：上师方面，例如：尊贵的上师丹巴楚臣仁钦的身体安康和我们……，尊贵的上师丹巴楚臣仁钦圆寂后的心愿圆满和我们……。以此类推，对于大官的方面，例如：人王多吉饶丹的身体安康和我们……，人王多吉饶丹去世后的心愿圆满和我们……。僧侣方面，例如：住持或出家僧人阿旺顿珠的安康和我们……。对于已故者，例如：阿旺顿珠从恶道中解脱和我们……。世俗人方面，例如：施主索南旺波的安康和我们……。对于已故者：索南旺波从恶道中解脱并获得解脱和我们……。无法直接说出名字的，比如寺院：卓科扬孜僧团的堪布和僧众的安康和我们……。在家众方面，例如：施主贝觉扎巴夫妇及其子女眷属的安康和我们……等等，这些都应通过智慧进行辨别。 禅定的后续次第划分。
English
Bless me to quickly attain the great Bodhicitta! Examples of substituting individual names in the text are as follows: In the case of lamas, for example: For the well-being of the venerable and holy Lama Tsultrim Rinchen and for us... For the complete fulfillment of the aspirations of the venerable and holy Lama Tsultrim Rinchen after his passing and for us... Similarly, in the case of great officials, for example: For the well-being of the human lord Dorje Rabten and for us... For the complete fulfillment of the aspirations of the human lord Dorje Rabten after his passing and for us... In the case of monks, for example: For the well-being of the abbot or ordained monk Ngawang Dondrup and for us... For the deceased, for example: For Ngawang Dondrup's liberation from the lower realms and for us... In the case of laypeople, for example: For the well-being of the benefactor Sonam Wangpo and for us... For the deceased: For Sonam Wangpo's liberation from the lower realms and attainment of liberation and for us... For those whose names cannot be directly mentioned, such as monasteries: For the well-being of the abbot and sangha of the Dharma Wheel Upper Peak community and for us... In the case of householders, for example: For the well-being of the benefactor Peljor Drakpa, his wife, children, and retinue, and for us... etc. These should be understood through discernment. The subsequent divisions of meditation.