Chinese
禅定的次第区分。 禅定的次第区分。 禅定的次第区分存在。印度语：ध्यानोत्तरपटलक्रम (dhyānottarapaṭalakrama)。藏语：禅定的次第区分。向吉祥金刚锐利者敬礼！秘密真言续部的方面，谁的智慧不执着？那也乐于说，不说就不能活吗？这个秘密真言大海，是譬喻和遮断，还是以理智，或者以推测或智慧，不能领悟的。没有传承和口诀，谁进入其他道路，那怕是百劫，也不能从真言中获得成就。传承和口诀全部，谁完全舍弃的，有体验成就的人吗？说有还是没有。然后是秘密真言自性大，成就的波浪是稠密的，不可思议的深渊难以衡量，能够领悟的是说话的殊胜者。如果那样不知道，说梵天如何知道？如果不乐于正确地说，我来说，听我说。菩提心和其自性三者，如果知道是成就的容器。如果那些不很好地知道，你将获得什么成就？明咒中的成就者，是异体还是非异体有什么过失？如果是异体就不会成就，如果是非异体就是成就本身。如果非异体你成就，现在去虚空等处吧。如果不是那样，因为是虚妄语，和牧牛人一起说吧。不死的梵天大胜者，完全思考后说的话，娑婆世界主所说的是，与他者相比，我没有成就。从种姓成就不是他者，成就在我这里有吗？如果那样有什么过失？或者有什么矛盾？唉呀，梵天你的智慧，非常没有污垢，我认为智慧是明亮的，一句一句就像领悟。他者你没有成就，非他者是成就之因。如果想从非他者成就，就会变成疯子。众生的主如何，自称有成就，变成智慧明灯的您，请说如何有益。如果我详细分析，从明咒之外
English
The division of the subsequent meditations. The division of the subsequent meditations. The division of the subsequent meditations exists. In Indian language: Dhyānottarapaṭalakrama. In Tibetan: The division of the subsequent meditations. Homage to glorious Vajra Sharp! Also, in the aspect of the secret mantra tantras, whose mind is not attached? That is also happy to speak, is it that one cannot live without speaking? This great ocean of secret mantras, is it metaphor and cessation, or with reason, or with inference or wisdom, it is not possible to realize. Without transmission and oral instructions, whoever enters another path, even in hundreds of kalpas, will not attain accomplishment from mantras. Transmission and oral instructions completely, whoever has completely abandoned, are there some who experience accomplishment? Say whether there are or not. Then, the nature of secret mantra is great, the waves of accomplishment are dense, the unfathomable depths are difficult to measure, the one who can realize is the supreme of speakers. If you do not know that way, tell me how Brahma knows? If you are not happy to speak correctly, I will speak, listen to me. Bodhicitta and its very nature, the three, if you know, are the vessel of accomplishment. If you do not know those well, what accomplishment will you attain? The accomplisher from the knowledge mantra, is there any fault whether it is other or not other? If it is other, it will not be accomplished, but if it is not other, it is accomplishment itself. If you accomplish as non-other, now go to space and so on. If that is not the case, because it is a false word, speak with the cowherd. The immortal great Brahma, having fully contemplated, spoke the words, what the lord of the Saha world said is, compared to others, I have no accomplishment. If accomplishment from lineage is not other, is there accomplishment in me? If that is the case, what is the fault? Or what contradiction is there? Alas, Brahma, your mind, is extremely without defilement, and I think your wisdom is clear, like realizing each word. Others do not have accomplishment for you, non-other is the cause of accomplishment. If you want to accomplish from non-other, you will become a madman. How is the lord of beings, claiming to have accomplishment, you who have become a lamp of wisdom, please tell me how it is beneficial. If I analyze in detail, other than knowledge mantra
Chinese
并非他人， 非异他人，我由习得成就。 若说无上知识亦由习得， 何须言说此等事业仪轨 能有成就耶？ 念诵天尊之本体， 以及我之本体如何， 于他处所无有， 我证悟此为无等。 由语生语， 名曰“大梵不死”， 欲求成就之大福者， 应听顶髻续。 其后，彼大梵天， 听闻金刚顶髻时， 大地涌现鲜花， 是说以禅定庄严。 其后，圆满一切智慧， 明咒、密咒、大方便， 如是甚深者，如来宣说， 亦以禅定极庄严。 瑜伽方便皆开示， 能除痛苦与罪恶， 金刚手菩萨亲口说。 生与死乃罪恶之源， 无处可逃，坚固不移， 于此世与他世皆能成办。 大坛城等由此生。 随顺成就所欲之义。 以何等仪轨， 安住于禅定事业中， 向如来顶礼后， 彼等一切将宣说。 密咒禅定之法， 是为至极秘密之真实宣说。 纵是大苦行之仙人， 若无此法亦不能成就。 密咒瑜伽士众， 密咒念诵如火炽燃， 能摧毁生与死， 金刚持曾如是说。 因此，于此密咒之， 禅定，当以火供令其喜悦。 希求成就者， 应恒常精进修持。 于天尊身之处所， 首先供养彼尊， 具足瑜伽之智者， 于善逝前作是思惟。 外而至于支分解脱， 舍弃不分别与分别之相。 微细不动而明晰， 心之行境安住于前。 如是安住于自性后， 以了知咒之体性而修持。 摄持而安住于三摩地， 善摄持命与勤奋。 专注音声、心与所缘境， 密咒不改安住于本位。 不缺支分而念诵密咒， 若疲乏，于自性中稍作休息， 不改变者，具足于字句。
English
Not another person, Not different from another, I attain accomplishment through practice. If unsurpassed knowledge is also attained through practice, What need is there to speak of the accomplishment of these actions and rituals? The essence of the deity of recitation, And how my own essence is, Without being present in other abodes, I realize this as incomparable. From word arising to word, Named "Great Brahma Immortal," Those of great fortune who desire accomplishment, Should listen to the Crown Pinnacle Tantra. Then, that Great Brahma, Upon hearing the Vajra Crown Pinnacle, Causes flowers of the earth to appear, It is said to be adorned with meditation. Then, the complete wisdom of all, The knowledge mantra, secret mantra, great method, Such subtle things are spoken by the Thus-Gone One, Also greatly adorned with meditation. The methods of yoga are all shown, Eliminating suffering and sin, Spoken from the mouth of Vajrapani. Birth and death are the cause of sin, Nowhere to escape, steadfast and firm, Residing to accomplish this and the other world. The great mandala and so forth arise. Accomplishing the desired meaning accordingly. With whatever rituals, Abiding in the work of meditation, Having prostrated to the Thus-Gone One, All of those will be explained. The secret mantra meditation, Is the true speech of utmost secrecy. Even great hermits of asceticism, Cannot achieve without these. For those secret mantra yogis, The secret mantra recitation blazes like fire, Destroying birth and death, The Vajra Holder spoke of it before. Therefore, here, for this secret mantra, Meditation, to satisfy with pure fire, Those who desire accomplishment, Should always continuously practice. At that place of the deity's body, Having first offered to that very one, The wise one with yogic abode, Having contemplated before the Sugata, Externally, abandoning the aspects of liberation of limbs, Abandoning the aspects of non-discrimination and discrimination. Subtle, unmoving, and clear, The activity of the mind abides in front. Having placed oneself in such a state, Meditate with the knowledge of the nature of mantra. Restraining and abiding in samadhi, Well restraining life and effort. Focusing on sound, mind, and the object of focus, The unchanging secret mantra abides in its place. Recite the secret mantra without lacking limbs, If tired, rest a little in your own nature, That which does not change is complete in letters.
Chinese
就像从基础转变为基础一样，对于自己咒语向外的任何观察，都要思考心的清净。通过收摄来钩召，将生命和努力结合的心，以秘密咒语的智慧与咒语结合，开始心的念诵。仅凭此仪轨，或者做成护身符也可以。想要咒语智慧成就的人，不要做其他的念诵。完全的明咒，以及自己的仪轨，念诵的殊胜智慧，人就能获得成就。在寂静的荒野、园林和山坡，洞穴、山脉和森林中，以苦行或誓言安住，咒师进行禅定并安住。秘密咒语的火位是成就，声音的位置记得给予瑜伽，声音的终极是给予解脱。这些是三者合一。不分离的业所产生的诸事物，有智慧的人将之系缚于自身。咒师安住于超越肢体的状态，无执着地进行思考。所谓的声音，与念珠相连，字母贯穿而不变动，像铃铛的声音一样不间断，当心中执着于此，从火焰中获得寂静，词语清净且具足肢体，生命和努力也被抑制的自我，从睡眠中醒来后进行思考。位于心中的微细之处，是无垢月亮的坛城，其中极其寂静，火焰极其光明美好。将不变的基础安放在那里之后，舒适地坐着思考声音，或者将字母安放在不变之处，仅仅思考声音本身。专注于声音的禅定，仅仅通过这样做，一切事物都成为神圣的光辉，修行者将获得成就。显现为依赖性的肢体，所谓的声音和心的，词语清净的明咒力量，胜者知晓舍弃肢体。再次收摄苦行和禅定，生命努力仪轨的行为，以及各种不同的意识，咒师暂时是依赖性的。具有伟大苦行，产生佛法的殊胜苦行者，依赖性是从对境中解脱，努力显现肢体。那也是在进行苦行之后，贬低疑惑的世界，完全专注于唯一的禅定，运用寂静而坚定的智慧。
English
Just as the transformation from the base to the base occurs, for any observation outward from one's own mantra, contemplate the purity of mind. By gathering and summoning, the mind that binds life and effort, combine with the mantra through the wisdom of secret mantras, and begin the recitation of the mind. By this very ritual, or even making it into an amulet, is also acceptable. One who desires the wisdom-accomplishment of mantras should not perform other recitations. The complete knowledge-mantra, as well as one's own ritual, the supreme wisdom of recitation, a person will attain accomplishment. In secluded wildernesses, gardens and hillsides, caves, mountains, and forests, abiding by asceticism or vows, the mantra practitioner meditates and dwells. The fire position of secret mantras is accomplishment, remember that the position of sound bestows yoga, the ultimate of sound is the giving of liberation. These are the three-in-one. All things arising from inseparable karma, the wise bind to themselves. The mantra practitioner abides in a state beyond limbs, contemplating without attachment. The so-called sound is connected to the rosary, the letters are strung through and do not change, like the sound of a bell without interruption, when the mind clings to this, from within the flame, peace is obtained, words are pure and complete with limbs, the self whose life and effort are also suppressed, awakens from sleep and contemplates. The subtle point located in the heart is the mandala of the immaculate moon, within which is extremely peaceful, the flame is extremely bright and beautiful. Having placed the unchanging base there, sit comfortably and contemplate the sound, or place the letters on the unchanging, and contemplate only the sound itself. The meditation focused on sound, even by doing only this, all things become sacred splendor, the practitioner will attain accomplishment. Appearing as dependent limbs, the so-called sound and mind, the power of knowledge-mantras with pure words, the Victorious Ones know the abandonment of limbs. Again, gathering asceticism and meditation, the actions of life-effort rituals, and various different consciousnesses, the mantra practitioner is temporarily dependent. Possessing great asceticism, the supreme ascetic who generates Dharma, dependence is liberation from the object, diligently manifest the limbs. That is also after performing asceticism, belittling the world of doubt, completely focusing on solitary meditation, and practicing peaceful and steadfast wisdom.
Chinese
大小便等秽物，以及污秽流淌之处，对于可疑之处，应于僻静处勤修洁净之行。 水沟、水井、田地、村庄、森林庭院等处，应以身语意三门断除，不作任何损害众生之事。 禅定、念诵、成就密咒，以及所有火供、灌顶，以及地方事务等， 凡所宣说的律仪，其处所和尺度等，过去唯有大威力金刚持之尊，曾开示最为秘密。 趋近显现，以及给予密咒，以及趋向他处，所有这些我都为你，梵天，宣说。 具有密咒等的明咒、忿怒尊等众多，为了满足禅定，常住于诸佛之身，显现趋近。 于三时中，以此微细之法，依于密咒之修持，梵天，应恒常了知，从十支之仪轨中。 不信、懈怠、忍饥渴等，同样地，掉举和内心的痛苦，以及对事业犹豫不决， 不喜念诵禅定，毁坏誓言，极度相信闲聊之语，行于不应行之事，被邪见所迷惑， 以及见到恶梦等，对众生作损害，以及对诸神诋毁，对于修行者的仪轨， 何时行持这些，则恒常会发生损害，密咒会转向他处。 何时安住于寂静，以及成为声音的自性，彼时咒师对于密咒，会变得亲近而显现。 天和非天众生，凡是自在智慧的行者，若见则生起寂静，那就是显现。 国王和富人，以及民众妇女和善人等，被掌控而显现， 双膝跪地，以头顶礼，也会生起智慧，未曾听闻的也会知晓。 刹那之间，从身体的间隙，如火般燃烧，歌声和乐器之声，以及诸神的言语， 以诸神显现趋近的咒师，那