English
Excrement, urine, and other impurities, and where filth flows, in suspicious places, one should diligently practice cleanliness in secluded places. In ditches, wells, fields, villages, forests, courtyards, etc., one should abandon with body, speech, and mind, and not engage in any actions that harm sentient beings. Meditation, recitation, accomplishment of secret mantras, and all fire offerings, empowerments, and local affairs, Whatever vows have been spoken, their places and measures, in the past, only the powerful Vajradhara has taught the most secret. Approaching manifestation, and giving secret mantras, and whatever turns to other places, all these I will explain to you, Brahma. The many wrathful deities with secret mantras, etc., always reside in the body of the Victorious Ones, manifesting and approaching, in order to satisfy meditation. In the three times, by relying on the practice of this subtle secret mantra, Brahma, one should always know, from the ritual of the ten branches. Disbelief, laziness, enduring hunger and thirst, similarly, agitation and mental suffering, and hesitation in actions, Dislike of recitation and meditation, breaking vows, extreme belief in idle talk, engaging in what should not be done, being deluded by wrong views, And seeing bad dreams, harming sentient beings, and slandering the gods, for the rituals of practitioners, Whenever these are done, harm will always occur, and the secret mantra will turn to other places. Whenever one dwells in peace, and becomes the nature of sound, at that time the mantra practitioner will become close to the secret mantra and manifest. Gods and non-gods, sentient beings, all those who enter into the wisdom of freedom, if seen, peace will arise, that is manifestation. Kings and wealthy people, and ordinary people, women, and virtuous people, are controlled and manifest, Kneeling and bowing with the crown of the head, wisdom will also arise, and what has not been heard will also be known. In an instant, from the gaps in the body, it will burn like fire, the sounds of songs and musical instruments, and the speech of the gods, With the mantra practitioner approaching the manifestation of the gods, that
Chinese
何者恒常获得？ 密咒之神现前时， 修行者乃具大威力， 以精进苦行成就故， 于一切恒常执着。 若得现前之境地， 虚空游行乃现前境。 纵然恒常成为众多自在者， 何者未醉，彼乃咒之智。 密咒之果无余尽， 亦以智慧自在为庄严， 彼醉之境乃为殊胜行。 以自力之智慧而明晰。 金刚持之秘密殊胜者， 梵天无垢为何者？ 何者获得后转为安乐？ 如圆满之胜利者。 欢喜且具力量者， 以念诵禅定苦行者， 密咒自性之火者， 焚烧一切罪业。 于处所、食物与寒冷， 雨、风与炎热等， 何时变得毫不介意？ 彼时业之果定矣。 于声音或于形色等， 何者勤奋而不愚昧， 当知彼已近在咫尺， 苦行者舍弃损害。 仅仅见到何者时， 一切有情皆转为慈爱， 彼乃成就近在咫尺， 一切障碍皆被彻底涤荡。 安乐与痛苦之边际， 贪欲、嗔怒与恐惧等， 疾病、死亡与损害等之， 因乃在于咒师们。 何时变得亲近时， 于时间、身体、行为与事业， 正法与非法之果等， 彼时无需依赖咒语。 明咒亲近所欲求， 成就与如是殊胜者， 纵然已作千种过错， 亦能忍受，无有疑虑。 种性生、物质生之成就， 以及药物或有情身， 亲近与咒成就者， 恒常成为自在者。 禅定后续次第分别完毕。 总计五十三颂。 以菩提心之根本善为把握， 为趋向菩提行之唯一深道， 为趋向菩提殊胜之果， 菩提海印制流通皆善妙。 名为《赐予利益安乐之光华：药师佛经仪轨心要极简集》 于此，药师佛经仪轨心要，礼供祈愿极简略。
English
What is always obtained? When the secret mantra deity is manifest, The practitioner is of great power, Because of accomplishing diligent asceticism, Always be attached to everything. If the state of manifestation is obtained, The state of manifest is traveling in the sky. Even if many powerful ones constantly become, Whoever is not intoxicated, that is the wisdom of mantra. The fruits of secret mantra without exception, Also adorned with wisdom and power, That intoxicated state goes to the supreme. Clear with the knowledge of one's own power. The supreme secret of the Vajra holder, What is Brahma without fault? Whoever obtains and becomes happy? Like the completely victorious one. Joyful and powerful, With recitation, meditation, and asceticism, The fire of the nature of secret mantra, Burn all sins. In places, food, and cold, Rain, wind, and heat, When does it become indifferent? At that time, the result of karma is certain. In sound or in form, Whoever is diligent and not ignorant, Know that it is near, The ascetic abandons harm. When just seeing someone, All sentient beings turn to love, That is the accomplishment is near, All obstacles are completely cleansed. The boundary of happiness and suffering, Desire, anger, and fear, Disease, death, and harm, The cause is in the mantra practitioners. When does it become close, In time, body, action, and work, The fruit of Dharma and non-Dharma, At that time, there is no need to rely on mantra. The desire for the approaching knowledge mantra, Accomplishment and such supreme, Even if a thousand faults have been made, It can be tolerated without doubt. Lineage-born, substance-born accomplishment, And medicine or sentient body, Approaching and mantra accomplished, Always become empowered. The subsequent divisions of meditation are completed. In general, fifty-three verses. Having well grasped the root of Bodhicitta, For the sole profound path of Bodhisattva conduct, For the sake of striving for the supreme fruit of Bodhi, May the Bodhi Ocean be printed and disseminated virtuously. The Essence of the Medicine Buddha Sutra Ritual, entitled "Bestowing the Glory of Benefit and Happiness," is now present. Herein, the essence of the Medicine Buddha Sutra ritual, a very concise collection of prostrations, offerings, and aspirations.
Chinese
做法的方式是：在佛像前陈设力所能及的供品，以出离心和伟大的慈悲心为先导，佛法僧众皈依发心三次，修持所有众生安乐等四无量心。以殊胜真实的诸佛菩萨的加持，二资粮的威力和法界清净的力量，使器情世界成为极乐净土的庄严之基。令人心旷神怡的珍宝所成的无量宫殿，其中心是狮子宝座莲花月轮的座垫之上，祈请善逝及其眷属安坐于此。从普贤行愿品中产生的供云如海般充满，并受用吧！以此加持大地等。如果愿意，也可以念诵供云陀罗尼。然后以专注的心，祈请成为所有众生的怙主，以无畏之姿摧毁魔众及其军队的天尊，如实知晓一切事物的世尊及其眷属降临于此。如此祈请，观想如亲眼所见般降临并安住。可以广作迎请等仪轨，或者以八支供养等无量供品供养。以不死甘露之饰沐浴，以轻柔天衣触感供养，祈请安住于福田之中。在这些之后，实际的顶礼供养是：在令人心旷神怡的池塘中，如初绽莲花般盛开，双手合掌于头顶，伴随着赞颂之声，化现无数身体，恭敬顶礼。八如来名号经的仪轨：向开显善道之道的根本传承上师，以及十方诸佛所宣说的神圣佛法，以及持有佛法的僧众顶礼。名号吉祥珍宝妙金无忧，法称明智药师释迦牟尼，圆满广大愿望的八如来顶礼。名号之花盛开清净，具足妙相好庄严之身，凡见闻忆念者皆得吉祥，向导师名号吉祥顶礼。以珍宝之月和莲花庄严，精通一切所知，智慧广大，拥有如海般深邃的音声
English
The way to do it is: In front of the statue, arrange offerings to the best of your ability. Precede with renunciation and great compassion. Take refuge and generate the mind of enlightenment three times with the Buddha, Dharma, and Sangha. Meditate on the four immeasurables, such as all sentient beings having happiness. By the blessings of the supreme and true Buddhas and Bodhisattvas, the power of the two accumulations, and the strength of the purity of the Dharmadhatu, may the environment and beings become the basis for the arrangement of the Pure Land of Sukhavati. In the center of the immeasurable palace made of delightful jewels, on top of the lion throne lotus moon cushion, may the Sugatas and their retinue be seated. May the clouds of offerings arising from the conduct of Samantabhadra be filled like the ocean and be enjoyed! By this, bless the ground and so on. If you wish, you can also recite the Dharani of the Clouds of Offerings. Then, with one-pointed intention, pray: "May the Lord, who is the protector of all sentient beings, the deity who fearlessly destroys the hordes of demons and their armies, the Bhagavan who knows all things as they are, along with his retinue, please come to this place!" By praying in this way, visualize them coming and residing as if they were actually present. You can perform elaborate welcoming rituals, or offer limitless offerings such as the eight-limbed offerings. Bathe them with the adornment of immortal nectar, and serve them with the touch of soft divine garments. I pray that you reside in the field of merit. After these, the actual prostration and offering are: In the delightful pond, like a lotus blooming for the first time, with hands folded at the crown of the head, accompanied by praises, emanate countless bodies and prostrate respectfully. The ritual of the Sutra of the Eight Sugatas: I prostrate to the root and lineage gurus who illuminate the path of goodness, and to the sacred Dharma spoken by the Buddhas of the ten directions, and to the Sangha who uphold the Dharma. Names of good fortune, precious jewel, excellent gold, free from sorrow, Dharma fame, clear knowledge, Medicine Buddha, Shakyamuni, I prostrate to the Eight Sugatas who have completely fulfilled vast aspirations. The flowers of the names bloom purely, the body is adorned with excellent marks and beauties, whoever sees, hears, or remembers becomes glorious, I prostrate to the teacher, the glorious Name of Good Fortune. Adorned with precious moon and lotus, skilled in all that is to be known, with vast wisdom, possessing a voice as deep as the ocean.
Chinese
向您，国王，顶礼！如瞻部河之金般闪耀，胜过千日之光辉，无垢黄金之供养柱般的身体，向无垢之金光顶礼！已证涅槃，获得至上安乐，消除众生之痛苦，成为六道众生之怙主与荣耀，向无忧至上荣光顶礼！宏大的法音摧伏外道，拥有如海般深邃之语，平息众生一切三毒，向宣说佛法之海的荣光顶礼！以难以测度的智慧，于清净法界中嬉戏，亲见一切所知，向现证之国王您顶礼！慈悲平等普施一切之薄伽梵，仅闻其名便能消除恶趣之苦，消除三毒之病的药师佛，向毗琉璃之光顶礼！以善巧方便与慈悲，诞生于释迦族，摧伏他人无法战胜之魔军，如黄金须弥山般庄严之身，向释迦之王您顶礼！断除轮回之黑暗种子，从根拔除痛苦之根源，以及圣母般若波罗蜜多等，向三乘之神圣佛法顶礼！文殊童子、救脱、秘密主，梵天、帝释天、四大天王，十二药叉大将等，向圣僧众顶礼！于无数劫前，为救护一切贫困众生，发下了殊胜之愿，皈依善逝及其眷属。以真实陈设、陀罗尼、明咒，以及信心的力量所化现之供云，皆由普贤菩萨之愿力所生，遍布虚空边际，恒时供养。忏悔无始以来所积的一切罪业，随喜三世一切善根，祈请转法轮并永久住世，将此功德回向无上大菩提。八善逝与三族姓尊等，祈请薄伽梵大集会及其眷属。
English
I prostrate to you, the king! Shining like gold from the Jambū River, Blazing with glory surpassing a thousand suns, A body like a flawless golden offering pillar, I prostrate to the flawless golden light! Having attained nirvāṇa and supreme bliss, Pacifying the suffering of beings, Becoming the protector and glory of the six realms, I prostrate to the supreme, sorrowless glory! The great sound of Dharma defeats opposing forces, Possessing speech as profound as the ocean, Pacifying all three poisons of beings, I prostrate to the glory of the Dharma-proclaiming ocean! The manner of Dharma's wisdom is difficult to fathom, Playing from the pure realm of Dharma, Directly seeing all that is to be known, I prostrate to you, the king of direct knowledge! The Bhagavan whose compassion is equal to all, Merely hearing his name eliminates the suffering of the lower realms, The Medicine Buddha who cures the disease of the three poisons, I prostrate to the light of Vaiḍūrya! Through skillful means and compassion, born into the Śākya clan, Defeating the invincible forces of Māra, A body majestic like a golden Mount Meru, I prostrate to you, the king of the Śākyas! Ending the seed of the darkness of arising, Uprooting the root of the pain of suffering, And the Queen Mother Prajñāpāramitā, etc., I prostrate to the sacred Dharma of the three vehicles! Mañjuśrī Kumārabhūta, Vimokṣa, Lord of Secrets, Brahmā, Indra, the four Lokapālas, The twelve great Yaksha generals, etc., I prostrate to the noble Saṅgha! In times past, countless kalpas ago, In order to protect all impoverished beings, Having made special aspirations, I take refuge in the Sugata and his retinue. Offerings clouds created by actual arrangements, dhāraṇīs, vidyās, and the power of faith, Arising from the aspirations of Samantabhadra, Pervading the limits of space, I constantly offer. I confess all sins and downfalls accumulated from beginningless time, I rejoice in all the virtues of the three times, I request you to turn the wheel of Dharma and remain forever, I dedicate this merit to unsurpassed great bodhi. The eight Sugatas and the three-family bodhisattvas, etc., I request the great assembly of Bhagavans and their retinues.