Chinese
安住之后，直至未获得药师佛的果位之间，将七如来药师佛视为本尊，并如誓言般每日念诵一百零八遍等，心想如此，念诵此段三遍。 导师垂念，我名某某，从今时起直至菩提道场之间，将药师佛主眷视为本尊之神，并誓言每日念诵其秘密真言一百零八遍等。 如是说三遍。 后来的某些版本在此处加入了心之随许，但塔泽班禅仁波切的亲笔手稿中并未出现，而且在古籍中也未见到，因此确定是后人自行加入的。 将花置于头顶，愿金刚弟子们的相续中，药师佛主眷的 body 语意功德事业等一切加持全部融入。 如此承诺之后，心想遵守誓言，念诵此段三遍。 念诵“主尊如何”等。 献曼达。 念诵“从今开始”等。 回向善根。 第三部分是结行：从供养加持等开始，到“向七如来顶礼”之间如前。 念诵百字明三遍。 念诵“未圆满和破损”等。 嗡 班杂 穆 舍，智慧尊降临。 三昧耶尊融入自身。 额头处 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙处 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 愿以此善速成就，药师佛陀之果位。 等等，以及“至尊导师”等等，以及“日安”等等。 行为的结行应不为人所见。 此乃应劝请者之意愿，由医师虚空祥贤于埃旺塔巴策迅速撰写，愿一切吉祥！ 再次，对前后文的一些词语进行阐明，特别是将加持时的念诵文编排成可读的形式等，由无业者曼殊高沙所作，善哉！ 药师七佛随许仪轨，可读易懂，愿成就所愿。 医师虚空祥贤。
English
Having settled down, until the attainment of the state of the Medicine Buddha, regard the Seven Sugata Medicine Buddhas as Yidams, and as per the vow, recite their mantras one hundred and eight times each day, thinking thus, repeat this passage three times. Teacher, please consider. I, named so-and-so, from this time forth until reaching the essence of enlightenment, regard the Medicine Buddha and retinue as Yidam deities, and vow to recite their secret mantras one hundred and eight times each day. Say this three times. In some later versions, the mind's subsequent permission is added here, but it does not appear in the actual manuscript of Tar Tze Panchen Rinpoche, nor is it found in ancient texts, so it is certain that it was added by later individuals. Place a flower on the crown of the head, and may all the blessings of the body, speech, mind, qualities, and activities of the Medicine Buddha and retinue enter the minds of the Vajra disciples. Having thus promised, thinking to keep the vows, repeat this passage three times. Recite "How the chief" etc. Offer the mandala. Recite "From today onwards" etc. Dedicate the merit. The third part is the conclusion: From the offerings and blessings etc., up to "I prostrate to the Seven Sugatas" as before. Recite the Hundred Syllable Mantra three times. Recite "Incomplete and broken" etc. Oṃ Vajra Muḥ, the wisdom being departs. The Samaya being dissolves into oneself. At the forehead, Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, at the throat, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, at the heart, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. By this merit, may I quickly attain the state of the Medicine Buddha. Etc., and "Supreme Teacher" etc., and "Good day" etc. The conclusion of the activity should not be seen by others. This, according to the wishes of the instigator, was quickly written by the physician Gaganashri Bhadra at Ewam Tarpa Tser, may all be auspicious! Again, some clarifications of the words in the preceding and following sections, and especially arranging the recitations during the blessing into a readable form, etc., was done by the unemployed Manjushrikirti, may it be virtuous! The method of granting permission for the Seven Medicine Buddhas, easy to read and understand, may it accomplish all wishes. Physician Gaganashri Bhadra.