Chinese
《药师七佛随许仪轨·读诵即成满愿》吉祥贤。 《药师七佛随许仪轨·读诵即成满愿》吉祥贤。 《药师七佛随许仪轨·读诵即成满愿》之仪轨。顶礼上师与药师佛！此随许分三：加行、正行、结行。首先是加行：于悦意处，在良好地基上，于曼扎上布置七堆，其周围以鲜花、水、二供、五妙欲、八方等作为边饰。前方放置三个圆形食子。上师前方放置丁夏、鲜花。为弟子准备抛掷和收回的鲜花、曼扎等，按照仪轨陈设。第二是正行：口中念诵：嗡 阿弥利得 吽 帕 (藏文，梵文天城体：ओम् अमृते हूँ फट्，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：嗡，甘露，吽，呸)。嗡 梭巴瓦 修达 萨瓦 达玛 梭巴瓦 修多 昂 (藏文，梵文天城体：ओम् स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāvā śuddhaḥ sarva dharmāḥ svabhāvā śuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净，我)。从空性中，从嗡字生出珍宝所成的广阔容器，其中嗡字化为光，从中生出天物所成的供水、洗足水、鲜花、焚香、明灯、香水、食物、音乐，清净无碍，遍布虚空。嗡 班匝 阿冈 梭哈 (藏文，梵文天城体：ओम् वज्र अर्घ्यम् स्वाहा，梵文罗马拟音：oṃ vajra arghyam svāhā，汉语字面意思：嗡，金刚，供品，梭哈)。嗡 班匝 巴当 梭哈 (藏文，梵文天城体：ओम् वज्र पाद्यम् स्वाहा，梵文罗马拟音：oṃ vajra pādyam svāhā，汉语字面意思：嗡，金刚，足，梭哈)。嗡 班匝 布贝 梭哈 (藏文，梵文天城体：ओम् वज्र पुष्पे स्वाहा，梵文罗马拟音：oṃ vajra puṣpe svāhā，汉语字面意思：嗡，金刚，花，梭哈)。等等，直到嗡 班匝 夏达 梭哈 (藏文，梵文天城体：ओम् वज्र शब्द स्वाहा，梵文罗马拟音：oṃ vajra śabda svāhā，汉语字面意思：嗡，金刚，声音，梭哈)。嗡 班匝 达玛 惹呢达 扎惹呢达 桑扎惹呢达 萨瓦 布达 舍扎 扎扎利尼 扎嘉 巴惹弥达 纳达 桑巴威 班匝 达玛 赫达雅 桑多夏 尼 吽 吽 吽 霍 霍 霍 阿 康 梭哈 (藏文，梵文天城体：ओम् वज्र धर्म रणित प्ररणित संप्ररणित सर्व बुद्ध क्षेत्र प्रत्रालिनि प्रज्ञापारमिता नाद संभवै वज्र धर्म हृदय सन्तोष नि हूँ हूँ हूँ हो हो हो आः खं स्वाहा，梵文罗马拟音：oṃ vajra dharma raṇita praraṇita saṃpraraṇita sarva buddha kṣetra pratrālini prajñāpāramitā nāda saṃbhavai vajra dharma hṛdaya santoṣa ni hūṃ hūṃ hūṃ ho ho ho āḥ khaṃ svāhā，汉语字面意思：嗡，金刚，法，鸣响，极鸣响，遍鸣响，一切佛刹，充满，般若波罗蜜多，声音，生，金刚，法，心，喜悦，令，吽 吽 吽 霍 霍 霍 阿 康 梭哈)。念诵三遍，伴随音乐。我与如虚空般无边无际的众生，从今时起直至菩提果之间，皈依具德上师！皈依圆满正等觉薄伽梵！皈依神圣之法！皈依圣贤僧众！念诵二十一遍。为了利益一切众生，我将获得佛果。为此，我将修持药师佛的禅修和念诵。念诵三遍。观想自己刹那间化为药师佛，从心间的吽字 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)放出光明
English
The Procedure for Receiving the Anointing of the Seven Medicine Buddhas: "Fulfilling All Wishes by Reading Aloud," Auspicious Virtue. The Procedure for Receiving the Anointing of the Seven Medicine Buddhas: "Fulfilling All Wishes by Reading Aloud," Auspicious Virtue. The Procedure for Receiving the Anointing of the Seven Medicine Buddhas: "Fulfilling All Wishes by Reading Aloud." Homage to the Guru and the Medicine Buddha! This anointing has three parts: preparation, main part, and conclusion. First is the preparation: In a pleasing place, on a good foundation, on top of a dais, arrange seven heaps on a mandala, surrounded by boundary-holding flowers, two waters, the five sensual objects, and the eight directions. In front, place three round tormas. In front of the teacher, place a ting shag and flowers. For the student, prepare flowers for scattering and gathering, a mandala, etc., arranging them according to custom. The second is the main part: Vocally recite: Oṃ Amṛte Hūṃ Phaṭ (藏文，梵文天城体：ओम् अमृते हूँ फट्，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：Om, Ambrosia, Hum, Phat). Oṃ Svabhāva Śuddhaḥ Sarva Dharmāḥ Svabhāva Śuddho'ham (藏文，梵文天城体：ओम् स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāvā śuddhaḥ sarva dharmāḥ svabhāvā śuddho'ham，汉语字面意思：Om, nature pure, all dharmas, nature pure, I am). From emptiness, from the syllable Oṃ arises a precious vessel, vast and wide, within which the syllable Oṃ dissolves into light, from which arise divine substances made of offering water, foot-washing water, flowers, incense, lamps, perfume, food, and music, pure and unobstructed, filling the expanse of the sky. Oṃ Vajra Argham Svāhā (藏文，梵文天城体：ओम् वज्र अर्घ्यम् स्वाहा，梵文罗马拟音：oṃ vajra arghyam svāhā，汉语字面意思：Om, Vajra, Offering, Svaha). Oṃ Vajra Pādyam Svāhā (藏文，梵文天城体：ओम् वज्र पाद्यम् स्वाहा，梵文罗马拟音：oṃ vajra pādyam svāhā，汉语字面意思：Om, Vajra, Foot, Svaha). Oṃ Vajra Puṣpe Svāhā (藏文，梵文天城体：ओम् वज्र पुष्पे स्वाहा，梵文罗马拟音：oṃ vajra puṣpe svāhā，汉语字面意思：Om, Vajra, Flower, Svaha). And so on, until Oṃ Vajra Śabda Svāhā (藏文，梵文天城体：ओम् वज्र शब्द स्वाहा，梵文罗马拟音：oṃ vajra śabda svāhā，汉语字面意思：Om, Vajra, Sound, Svaha). Oṃ Vajra Dharma Raṇita Praraṇita Saṃpraraṇita Sarva Buddha Kṣetra Pratrālini Prajñāpāramitā Nāda Saṃbhavai Vajra Dharma Hṛdaya Santoṣa Ni Hūṃ Hūṃ Hūṃ Ho Ho Ho Āḥ Khaṃ Svāhā (藏文，梵文天城体：ओम् वज्र धर्म रणित प्ररणित संप्ररणित सर्व बुद्ध क्षेत्र प्रत्रालिनि प्रज्ञापारमिता नाद संभवै वज्र धर्म हृदय सन्तोष नि हूँ हूँ हूँ हो हो हो आः खं स्वाहा，梵文罗马拟音：oṃ vajra dharma raṇita praraṇita saṃpraraṇita sarva buddha kṣetra pratrālini prajñāpāramitā nāda saṃbhavai vajra dharma hṛdaya santoṣa ni hūṃ hūṃ hūṃ ho ho ho āḥ khaṃ svāhā，汉语字面意思：Om, Vajra, Dharma, Sounding, Resounding, Completely Resounding, All Buddha Fields, Filling, Prajnaparamita, Sound, Arising, Vajra, Dharma, Heart, Satisfaction, Causing, Hum Hum Hum Ho Ho Ho Ah Kham Svaha). Recite three times, accompanied by music. I and all sentient beings, as limitless as the sky, from this time until reaching the essence of enlightenment, take refuge in the glorious and venerable Gurus! I take refuge in the fully enlightened, blessed Buddhas! I take refuge in the sacred Dharma! I take refuge in the noble Sangha! Recite twenty-one times. For the benefit of all sentient beings, may I attain Buddhahood. For that purpose, I will practice the meditation and recitation of the Medicine Buddha. Recite three times. Instantly visualize oneself as the Medicine Buddha, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, rays of light radiate out,
Chinese
从……之处，对药师佛，由无数的佛和菩萨围绕，在面前的虚空中 嗡 班杂 萨玛扎。 慈悲平等普施的薄伽梵， 仅仅听到您的名号，便能消除堕入恶道的痛苦， 消除三种毒素疾病的药师佛， 我向毗琉璃之光顶礼。 嗡 贝卡匝 咕噜 贝杜尔亚 扎巴 扎亚 萨巴热瓦ra 嗡 班杂 阿让等， 夏巴达 梭哈。 我向三宝皈依。 等等。 为了利益众生，愿我成就佛果。 三遍。 愿一切众生都具有安乐和安乐之因。 等等念诵。 嗡 梭巴瓦 等等。 从空性中，从邦(藏文：པྃ)中生出莲花，从阿(藏文：ཨ་)中生出月轮，在月轮之上，自己的心性吽(藏文：ཧཱུྃ)蓝色，从中发出光芒。 供养圣者， 成办有情之事。 收摄回来完全转变，自身成为薄伽梵药师琉璃光王，身色蓝色，一面二臂，右手结胜施印，拿着能消除三种毒素的诃子，左手结禅定印，上面托着盛满药之甘露的钵。 身穿三法衣，着红色的袈裟， 以妙相好庄严， 双足金刚跏趺坐。 在他的右边，莲花月轮之上，从芒(藏文：མྃ)中生出如太阳般的日光菩萨，身色红黄色，一面二臂。 左手拿着莲花的茎，在心间拿着太阳。 在他的左边，月轮之上，从阿(藏文：ཨ་)中生出如月亮般的月光菩萨，身色白色，一面二臂。 左手拿着莲花的茎，在心间拿着月亮。 两位都右手结胜施印， 以丝绸的上衣和珍宝的饰品庄严， 双足以平等的姿势站立。 以顶礼主尊的姿势安住。 在他的额头有嗡(藏文：ༀ)， 喉咙有阿(藏文：ཨཱཿ)， 心间有吽(藏文：ཧཱུྃ)。 从心间的种子字发出光芒， 十方的一切如来都以药师佛主眷三尊的形象，在面前的虚空中 嗡 班杂 萨玛扎。 扎 吽 邦 霍， 无二无别地融入。 再次从心间的种子字发出光芒。
English
From the place of..., to the Medicine Buddha, surrounded by countless Buddhas and Bodhisattvas, in the sky in front, Oṃ Vajra Samājaḥ. Bhagavan, who equally bestows compassion on all, Merely hearing your name eliminates the suffering of falling into the lower realms, Medicine Buddha who cures the diseases of the three poisons, I prostrate to the light of Lapis Lazuli. Oṃ Bhaiṣajye Guru Vaiḍūrya Prabhā Rājāya Saparivāra Oṃ Vajra Argham etc., Śapda Svāhā. I take refuge in the Three Jewels. Etc. For the benefit of beings, may I attain Buddhahood. Three times. May all sentient beings have happiness and the cause of happiness. Etc. recite. Oṃ Svabhāva etc. From emptiness, from Paṃ (藏文：པྃ, Devanagari: , IAST: , Meaning: ), a lotus arises, and from A (藏文：ཨ་, Devanagari: , IAST: , Meaning: ), a moon mandala arises, and on top of the moon mandala, one's own mind, Hūṃ (藏文：ཧཱུྃ, Devanagari: , IAST: , Meaning: ), blue in color, emits light. Offerings to the noble ones, Accomplishing the benefit of sentient beings. Gathering back and completely transforming, oneself becomes the Bhagavan Medicine Guru, King of Lapis Lazuli Light, body color blue, one face and two arms, the right hand making the gesture of supreme generosity, holding a Terminalia chebula that destroys the three poisons, the left hand making the gesture of meditative equipoise, on top of which is held a begging bowl filled with the nectar of medicine. Wearing the three monastic robes, wearing red kasaya, Adorned with marks and signs, The feet are seated in the vajra posture. On his right, on top of a lotus and moon, from Maṃ (藏文：མྃ, Devanagari: , IAST: , Meaning: ) arises the Sunlike Prince, body color reddish-yellow, one face and two arms. The left hand holds the stem of a lotus, holding the sun at the heart. On his left, on top of the moon, from A (藏文：ཨ་, Devanagari: , IAST: , Meaning: ) arises the Moonlike Prince, body color white, one face and two arms. The left hand holds the stem of a lotus, holding the moon at the heart. Both have the right hand in the gesture of supreme generosity, Adorned with silk upper garments and precious ornaments, Both feet standing in an equal stance. Abiding in a posture of bowing to the main deity. On his forehead is Oṃ (藏文：ༀ, Devanagari: , IAST: , Meaning: ), In his throat is Āḥ (藏文：ཨཱཿ, Devanagari: , IAST: , Meaning: ), In his heart is Hūṃ (藏文：ཧཱུྃ, Devanagari: , IAST: , Meaning: ). From the seed syllable in the heart, light radiates, All the Tathagatas of the ten directions, in the form of the Medicine Buddha, the main deity and retinue of three, in the sky in front, Oṃ Vajra Samājaḥ. Jaḥ Hūṃ Baṃ Hoḥ, Inseparably dissolves. Again, from the seed syllable in the heart, light radiates.
Chinese
以地自在的五部眷属诸神，嗡 班匝 萨玛匝。祈请所有如来赐予我完全的灌顶。嗡 班匝 贝瓦 阿比辛匝 吽。这样说着，用宝瓶之水从头顶灌顶。身体充满，去除污垢。剩余的水向上溢出，主尊是不动佛，两个眷属以主尊自己来装饰头部。心间的种子字被咒语围绕，从中发出光芒，供养圣众，利益众生。迎请所有佛和菩萨的慈悲、加持、力量和能力，以光芒的形式融入自身。达雅塔。嗡 贝堪匝 贝堪匝 玛哈 贝堪匝 惹匝 萨姆嘎 德 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这是近心咒和。嗡 纳摩 巴嘎瓦德 贝堪匝 咕噜 贝都雅 扎巴 惹匝雅 达塔嘎达雅 阿哈德 萨雅桑 布达雅 达雅塔 嗡 贝堪匝 惹匝雅 姆嘎 德 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵这个，如果愿意，也可以念诵长咒。尽力念诵这两个咒语之后，从自己的心间，智慧尊显现在前方的虚空中。嗡 贝堪匝 咕噜 贝都雅 扎巴 惹匝雅 萨巴热瓦ra 嗡 班匝 阿尔冈等，像之前一样供养，并以“慈悲一切”等来赞颂。祈请世尊赐予我和所有众生殊胜和共同的所有成就。嗡 班匝 穆。智慧尊返回，眷属和坐骑融入自身。然后是前方生起：观想坛城，用甘露水清扫，用自性空净化。从空性中，在中央、左右，以及那的四个方向，在由狮子抬起的珍宝宝座上，各有一个月亮坛城。中央是世尊药师佛等，安住。右边是善逝法称海如来，身色红白，一面二臂，结说法印。左边是善逝现证王如来，身色白色，一面二臂，右手施胜印，左手结禅定印。东方是善逝金贤如来，身色黄色，一面二臂，结说法印。南方是善逝妙音王如来，身色黄色，一面二臂，右手施胜印，左手结禅定印。西方是善逝
English
With the five families of deities of Bhumisvara and their retinues, Oṃ Vajra Samājaḥ. I beseech all the Tathāgatas to grant me complete empowerment. Oṃ Vajrī Bhava Abhiṣiñca Hūṃ. Saying this, empower from the crown of the head with water from the vase. The body is filled, impurities are cleansed. From the remaining water overflowing upwards, the main deity is Akṣobhya, and the two attendants are adorned on their heads by the main deity himself. From the mantra encircling the seed syllable at the heart, light radiates, offering to the noble ones, benefiting sentient beings. All the compassion, blessings, power, and abilities of the Buddhas and Bodhisattvas are invited in the form of light and dissolve into oneself. Tadyathā. Oṃ Bhaiṣajye Bhaiṣajye Mahā Bhaiṣajye Rāja Samudgate Svāhā. This is the near-heart mantra, and Oṃ Namo Bhagavate Bhaiṣajye Guru Vaiḍūrya Prabha Rājāya. Tathāgatāya. Arhate Samyaksaṃbuddhāya. Tadyathā. Oṃ Bhaiṣajye Rājya Mudgate Svāhā. Recite this, and if you wish, you can also recite the long mantra. At the end of reciting these two mantras as much as possible, from one's own heart, the wisdom being appears in the sky in front. Oṃ Bhaiṣajye Guru Vaiḍūrya Prabha Rājāya Sapariwāra Oṃ Vajra Arghaṃ etc., offer as before, and praise with "Compassion for all" etc. I beseech the Bhagavan to grant me and all sentient beings all the supreme and common attainments without exception. Oṃ Vajra Muḥ. The wisdom being departs, the retinue and seat dissolve into oneself. Then, the front generation: Focusing on the mandala, cleanse with Amrita, purify with Svabhāva. From emptiness, in the center, left, and right, and in the four directions of that, on top of precious thrones supported by lions, there is a moon mandala each. In the center, the Bhagavan Buddha Medicine Guru etc., resides. On the right is the Sugata Dharmakīrti Sāgara, with a body color of white and red, one face, and two arms making the gesture of teaching the Dharma. On the left is the Sugata Abhijñājñāna Rāja, with a body color of white, one face, and two arms, the right hand giving the supreme, and the left hand making the gesture of meditation. In the east is the Sugata Suvarṇabhadra, with a body color of yellow, one face, and two arms making the gesture of teaching the Dharma. In the south is the Sugata Svaraghoṣa Rāja, with a body color of yellow, one face, and two arms, the right hand giving the supreme, and the left hand making the gesture of meditation. In the west is the Sugata