English
One with mudras. The other three Sugatas make the equanimity mudra with their left hands. All are seated in the vajra posture and have the appearance of fully ordained monks. The four petals of the boundary become four vases. Then, bless the three places and invite the deity: These deities place (Tibetan: ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) on the foreheads of all, (Tibetan: ཨཱ༔，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) on the throats, and (Tibetan: ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on the hearts. On the moon in the center of the heart is placed (Tibetan: ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih). From that, light radiates, and from the realm of self-nature and the southern Potala, invite the noble Avalokiteshvara, surrounded by all the Buddhas and Bodhisattvas, with "Vajra Samaja (藏文：བཛྲ་ས་མ་ཛཿ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：Vajra Samaja)". Om Sarva Tathagata Arya Avalokite Argham. Pratitsa Svaha. Up to offering with sound. Jah Hum Bam Hoh. Although inseparable from the samaya being, light radiates again, and invite the five families of empowerment deities with "Vajra Samaja (藏文：བཛྲ་ས་མ་ཛཿ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：Vajra Samaja)". Offer with argham up to sound. I request you, the lord of all Tathagatas, to bestow empowerment. After making this request, they recite "As I was born," etc., and bestow empowerment, saying "Shriye Hum (藏文：ཤྲི་ཡེ་ཧཱུྃ，梵文罗马拟音：śrīye hūṃ)". Then, when offering the offerings, first bless: Purify with (Tibetan: ༀ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ༔，梵文天城体：ॐ अमृते हूँ फट्，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：Om Amrite Hum Phat), and purify with (Tibetan: ༀ་སྭ་བྷཱ་ཝས་，梵文天城体：ॐ स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：Om Svabhava). From the state of emptiness, in the vast and extensive precious vessels, the offering water, foot washing water, flowers, incense, lamps, scented water, food, and music, which arise from the melting of the Om, are pure and unobstructed, and become like a cloud of offerings arising from the liberation of the noble Samantabhadra, a heap like a mountain, immeasurable. Om Vajra Ah Hum. And so on. Shabda Ah Hum Vajra Saparana Kham. Then, the offering: In the boundless ocean, As many offerings as there are, This which I have arranged with devotion, I offer to the Victorious Ones and their sons. Om Sarva Tathagata Sapariwara Argham Pratitsa Svaha. In the boundless ocean, Foot washing water, I with, The Victorious Ones. Om Sarva Tathagata Sapariwara Padyam. In the boundless ocean, Flowers, I with, The Victorious Ones. Om Sarva Tathagata Sapariwara Pushpe. Boundless, Incense, I with, The Victorious Ones. Om Sarva Tathagata Dhupe Pratitsa Svaha. Boundless ocean, Light, I with, The Victorious Ones. Om Sarva Tathagata Sapariwara Aloke. Boundless, Scented water, I with, The Victorious Ones. Om Sarva Tathagata Sapariwara Gandha
Chinese
等 遍。 食物。 我。 胜者。 嗡 萨瓦 达塔嘎达 萨帕里瓦拉 奈维迪亚。 等 遍。 音乐。 我的。 胜者。 嗡 萨瓦 达塔嘎达 萨帕里瓦拉 夏布达 普拉提扎 梭哈。 这样各自以手印供养，并献上广大的曼达拉。 赞颂是：千手转轮王等。 法身虚空。 色身。 方便和。 五部。 之后是念诵观想：自身和面前二者的手指流下甘露，使宝瓶充满智慧甘露之水。 拿摩 惹纳 扎雅雅。 拿摩 阿雅 嘉纳 萨等。 玛巴纳雅 梭哈。 念诵长咒一百零一遍，并作礼拜和赞颂：在自己的头顶莲花月轮之上，观想比丘尼吉祥女，具有出家人的装束，双手在胸前合掌，面带微笑。 这样思维，自己和他人的所有众生都化现无数身体而作礼拜。 口中清净地念诵赞颂，心中以强烈的信心：嗡。 向世间怙主作礼拜。 世间上师，被三界所赞颂者。 诸天之主，被烟神和梵天所赞颂者。 释迦牟尼佛，以赞颂而成就者。 向三界之怙主至尊作礼拜。 持有无量如来妙色身者。 持有无量光如来顶饰者。 右手施胜，解除饿鬼饥渴者。 左手以金莲花庄严者。 香气扑鼻的发辫红黄相间者。 面容饱满，如月亮般美丽者。 眼睛的莲花极其美好而宽广者。 如雪如海螺般洁白，散发香气者。 持有无垢光芒的珍珠串者。 以美丽的红色光芒装饰者。 手如莲花之海般伸展者。 具有秋季云朵的颜色，且年轻者。 以众多珍宝装饰双臂者。 手掌如树叶般嫩滑柔软者。 以鹿皮遮盖左乳者。 以耳环和手镯装饰，佩戴各种饰品者。 处于无垢莲花之上者。 肚脐的表面如莲花花瓣般柔软者。 黄金项链最为珍贵
English
Etc. Extensive. Food. I. Victorious One. Om Sarva Tathagata Sapariwara Naivedya. Etc. Extensive. Music. My. Victorious One. Om Sarva Tathagata Sapariwara Shabda Pratichchha Svaha. Thus, offering with respective mudras and offering an extensive mandala. The praise is: Thousand-handed Chakravartin, etc. Dharmakaya sky. Rupakaya. Means and. Five families. Then, the recitation and visualization are: From the fingers of both myself and the one in front, a stream of nectar flows, filling the vase with the water of wisdom nectar. Namo Ratna Trayaya. Namo Arya Jnana, etc. Mapanaya Svaha. Recite the long dharani one hundred and one times, and perform prostrations and praises: On the lotus moon above one's own crown, visualize the Bhikshuni Palmo, with the attire of an ordained person, with both hands joined at the heart in prayer, making a smiling face. Thinking in this way, all sentient beings, oneself and others, emanate countless bodies and prostrate. Utter pure praises with the mouth, and with strong faith in the mind: Om. I prostrate to the Protector of the World. World Teacher, praised by the three realms. Lord of the gods, praised by Dhumavati and Brahma. Shakyamuni, the supreme king, who accomplishes through praise. I prostrate to the supreme Protector of the Three Realms. Holder of the beautiful body of immeasurable Sugatas. Holder of the crown ornament of Amitabha Buddha. The right hand bestows the supreme, relieving the hunger and thirst of pretas. The left hand is adorned with a golden lotus. Fragrant braids of hair swirling red and yellow. The full face is beautiful like the moon. The lotus of the eyes is supremely good and wide. White as snow and conch, filled with fragrance. Holder of a cluster of flawless, radiant pearls. Adorned with beautiful rays of dawn red. The hand is extended like a sea of lotuses. Possessing the color of autumn clouds and youthful. The two arms are adorned with many jewels. The palms are tender and soft like the best of leaves. The left breast is covered with deer skin. Adorned with earrings and bracelets, bearing all ornaments. Abiding on the supreme, immaculate lotus. The surface of the navel is soft like lotus petals. The supreme golden necklace is a jewel.
Chinese
祈请加持成就。第二，供养空行护法等：嗡 阿嘎若 穆康 萨瓦 达玛 南 阿迪 努特帕那 托达 嗡 阿 吽 啪 梭哈。念诵三遍。空行护法守护众，降临此处受供施，修持正法诸违缘，息灭顺缘愿成就。第三，供养八部等土地神总的：嗡 阿嘎若等。啪 梭哈。顶礼如来宝生佛。顶礼如来妙色身。顶礼如来身柔和。顶礼如来远离一切怖畏。土地神等具力八部众，享用五欲供品朵玛，教法施主等违缘皆息灭，如意成就具法之所愿。如此供养。之后，在镜面上显现本尊的影像，用瓶水沐浴：众生明灯观世音，以香甜甘露之流沐浴，消除众生二障诸垢染，愿获无垢三身之果位。如此念诵。如果愿意，可以念诵两首擦拭身体和供养衣服的偈颂。没有那些也没有任何过失。发愿：生生世世一切时，种姓高贵智慧明，无有傲慢大悲心，安住观世音之誓言。中间念诵。之后，忏悔：未得未圆满，以及任何力所不能及，于此处所作，祈请您宽恕一切。嗡 班玛 萨埵 萨玛雅等。念诵三遍。自己沐浴时，将之前的宝瓶置于头顶，念诵：嗡 嘛呢 贝美 吽。圣观世音菩萨主眷三尊降临于自己面前的虚空中。从身躯流出白色甘露之流。清洗自己身体内外中三者一切，使门户的疾病、魔障、罪障、习气等一切无余清净。如此观想。沐浴三次，观想第一次清净烦恼障，第二次清净所知障，第三次证悟无生法身，并且观想主眷三尊融入自身。以此善根，大悲，众生，彼之
English
Grant accomplishment through blessings. Second, offering to Dakinis, Dharma Protectors, etc.: OM AH KAH ROH MU KHAM SARVA DHARMA NAM ADYA NUTPANNA TODA OM AH HUNG PHAT SVAHA. Recite three times. Assembly of Dakinis, Dharma Protectors, and Guardians, Descend here and accept offerings and Torma. Pacify all obstacles to the practice of the sacred Dharma, And accomplish all favorable conditions spontaneously. Third, offering to the Eight Classes and all local deities: OM AH KAH ROH, etc. PHAT SVAHA. Homage to the Tathagata Ratnaketu. Homage to the Tathagata Beautiful Form. Homage to the Tathagata Gentle Body. Homage to the Tathagata who is free from all fears. Local deities and powerful Eight Classes, Accept this offering Torma with the five desirable qualities. Pacify all obstacles to the flourishing of the teachings and the welfare of beings, And accomplish all wishes of the Dharma-holders as desired. Thus offer. Then, when the image of the deity appears on the surface of the mirror, bathe it with vase water: To the lamp of beings, Avalokiteshvara, Bathe with a stream of fragrant nectar, Purify all the stains of the two obscurations of beings, May you attain the ground of realizing the three stainless bodies. Thus recite. If you wish, you can recite two verses for wiping the body and offering clothes. Even without them, there is no fault. Aspiration: In all births and lives, May I have a noble lineage, clear mind, and no arrogance, May I have great compassion and abide by the vows of Avalokiteshvara. Recite in between. Then, asking for forgiveness: Unobtained, incomplete, And whatever I am unable to do, Whatever has been done here, Please forgive all of that. OM PADMA SATTVA SAMAYA, etc. Recite three times. When bathing oneself, hold the previous vase on the crown of the head and recite: OM MANI PADME HUNG. Noble Great Compassionate One, the main deity and retinue of three, appear in the sky in front of you. A stream of white nectar flows from their bodies. Washing all three aspects of your body, inside, outside, and in between, purify all diseases, evil spirits, sins, obscurations, and habitual tendencies without any remainder. Think like that. By bathing three times, think that the first time purifies the afflictive obscurations, the second time purifies the cognitive obscurations, and the third time realizes the unborn Dharmakaya, and contemplate that the main deity and retinue of three dissolve into yourself. By this virtue, compassion, beings, that
Chinese
愿能安立于...。如此回向发愿，且在座间也以天之慢心，努力修持六字真言和陀罗尼等，至为重要。于加行与正行二者，第三座的结尾，连同后行仪轨，其末尾的广大回向发愿为：大悲怙主二足尊等，祈愿为众生广行饶益。之后吉祥颂为：昼吉祥，夜吉祥，中午亦吉祥，日夜恒时吉祥，于三宝处勤精进。具德上师处勤精进，本尊处勤精进，护法处勤精进，地主处勤精进，任何住于此处的众生，无论住于地上或空中，恒常慈爱众生，日日夜夜行于正法。于此，以诸佛、战胜魔军者之谛实语，所说之语皆为真实无虚妄，以此谛实力，愿一切吉祥，愿彼等皆能脱离巨大怖畏。等等作为结尾庄严。此外，后行仪轨的末尾，在自身沐浴之后，若是彩绘坛城，则安住于“于此处与形象一同”等，若是粉末坛城，则念诵“嗡，您为利益一切有情”等，迎请智慧尊降临，将誓言尊融入自身。一般来说，念诵仪轨和实修方法是：若仅修持一次斋戒，第一天加行有三个仪轨。首先，黎明时分，当能看见手纹时，进行五支沐浴并受持布萨律仪。之后饮茶。然后从皈依开始，到简略回向发愿之间完成。中午时分，必须以非肉、酒、葱蒜、萝卜、豆类等的食物进行午斋，之后沐浴。座间可以饮茶。入座后到座间之间，避免饮用。不间断仪轨和陀罗尼的念诵。第二次座不需要受持布萨律仪，从皈依开始到简略回向发愿之间，与之前相同。第三次座与第二次座相同，只是回向发愿广，以及念诵吉祥颂。入睡前，自己观想成大悲尊，化为光融入心间的啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），啥也化为光，从自性空的状态中进入等持的睡眠。如果不能这样，则向本尊和上师祈祷