Chinese
圣观世音十一面观音斋戒仪轨，名为《利他之光网》。 不变金刚吉祥。 圣观世音十一面观音斋戒仪轨，名为《利他之光网》。 不变金刚吉祥。 名为《圣观世音十一面观音斋戒仪轨——利他之光网》的仪轨。 顶礼观世音菩萨！ 仅仅从慈悲的乳海中诞生的面容，即使不能与秋夜月亮的光辉争艳，但因心中浮现的身影，能平息轮回的痛苦，祈请能将众生从苦难的此岸，救度到解脱的彼岸的怙主垂念。 因此，暂时按照比丘尼吉祥天女的仪轨，依靠圣观世音菩萨的本咒成就法，进行禅修念诵的仪轨修持，分为前行、正行和后行三个部分。 首先，打扫干净房间，将大悲观音的画像、塑像等三宝所依摆放好，并用幡幢和华盖进行装饰。观修所依的坛城，可以在布上绘制，或者在曼扎盘上，制作八瓣莲花，中心为白色，东方为蓝色，南方为黄色，西方为红色，北方为绿色，四个角落涂上美丽的颜色。在中央和四个方向，摆放主尊和眷属的佛像或者种子字。也可以根据本尊的颜色和标识，绘制唐卡或彩绘。最后，陈设水、香等二供和五种妙欲供品，尽力准备一百或一千份供品。至少也要为主尊和眷属五尊各准备一份供品。在坛城的前面，摆放不掺杂肉和酒的三白三甜，以及超越世俗的朵玛、护法朵玛和土地神朵玛，这三种朵玛都摆放圆形的白色朵玛。坛城前面放置一个白色的干净宝瓶，用白色的布条系在瓶颈上。宝瓶中装满三分之二的干净水，放入二十五种宝瓶药材，并用带有果实的树枝作为装饰，再用花束或八瓣莲花座装饰。第二部分是实际的仪轨，分为前行和正行两个部分。首先是前行：在新年或殊胜的萨嘎达瓦月等具有特殊意义的吉日的前一天黎明时分，进行五支净身，首先是皈依和发菩提心： 诸佛正法贤圣三宝尊
English
The practice method of the eleven-faced Avalokiteśvara fasting ritual, called "The Net of Light for Others' Benefit." Immovable Tshewang Chokdrub. The practice method of the eleven-faced Avalokiteśvara fasting ritual, called "The Net of Light for Others' Benefit." Immovable Tshewang Chokdrub. The ritual called "The Practice Method of the Eleven-Faced Avalokiteśvara Fasting Ritual - The Net of Light for Others' Benefit" is present. Namo Lokeśvarāya. Merely from the face born from the ocean of compassion, even if it cannot compete with the splendor of the autumn moon, but because the image arises in the mind of the body, it can pacify the suffering of samsara. May the protector who brings beings from this shore of suffering to the other shore of liberation care for us. Therefore, for a while, according to the lineage of the Bhikshuni Palmo, based on the mandala of the noble Avalokiteśvara's mantra accomplishment, the ritual of meditation and recitation is to be practiced, which has three parts: preliminary, main practice, and subsequent ritual. First, clean the room and arrange the three supports, such as paintings and sculptures of the Great Compassionate One, and decorate them with banners and canopies. The mandala of the object of focus can be drawn on cloth, or on a mandala plate, make an eight-petaled lotus, the center is white, the east is blue, the south is yellow, the west is red, the north is green, and the four corners are painted with beautiful colors. In the center and four directions, place the main deity and the retinue's statues or seed syllables. Alternatively, according to the color and symbols of the deity, draw thangkas or frescoes. Finally, offer water, incense, and the five desirable objects, preparing as many as one hundred or one thousand offerings. At the very least, prepare one set of offerings for each of the five main deities and retinue. In front of the mandala, place the three white and three sweet substances that are not mixed with meat and alcohol, as well as the transcendent torma, the Dharma protector torma, and the general torma for the earth deities. All three tormas should be arranged as round, white tormas. In front of the mandala, place a clean white vase with a white cloth tied around its neck. Fill two-thirds of the vase with clean water, add the twenty-five vase substances, and decorate it with a fruit-bearing tree branch, and decorate it with a bouquet of flowers or an eight-petaled lotus seat. The second part is the actual ritual, which has two parts: preliminary and main practice. First is the preliminary: On the day before New Year's Day or the auspicious Saga Dawa month, etc., at dawn, perform the five-limb purification, first taking refuge and generating Bodhicitta: Buddhas, Dharma, and Sangha
Chinese
愿度母圆满！如此回向发愿。第二，正行如前。 诸佛法及僧伽胜众，等。皈依、发心及四无量心各诵三遍后，加持物品： 嗡 梭巴瓦 协当。一切皆空于虚空之中。 嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字化为珍宝器皿内。 嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字化为内外供养之物。 各自伴随天女的嬉戏。 充满无边虚空。 嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 布贝 阿 吽（藏文：ༀ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajrapuṣpe āḥ hūṃ，汉语字面意思：嗡 金刚 花 阿 吽）。直至。夏达之间，各自伴随手印而加持。 之后，迎请会供田： 具大悲心的上师啊！ 诸佛菩萨及三根本， 护法眷属如云聚， 迎请降临于前方虚空。 诸佛总集之身，等。 诸上师们，等。 三世，等。 千手，等。 法身，等。 诸比丘，等。 印度，等。 导师，等。 善巧方便，等。 世间，等。 慈悲，等。 青年，等。 过失，等。 诸天，等。 大力，等。 敬礼，等。 殊胜，等。 尽所有，等。 三世，等。 胜者，等。 如是念诵。 陈设广大的曼扎坛城。 嗡 班扎等，从。 地基，等供养。 忏悔支： 呜呼啦！ 敬请大金刚持上师等十方安住的诸佛菩萨垂念于我。 我名某某，从无始轮回至今，受烦恼贪欲、嗔恨、愚痴的影响，以身语意三门所造的十不善业，五无间罪，近五无间罪，违犯别解脱戒，违犯菩萨学处，违犯密咒誓言，不敬父母，不敬堪布和阿阇黎，不敬梵行道友，损害三宝之业，舍弃正法，诽谤圣僧，以及损害有情之业等，所有我所造的罪恶不善之业
English
May the perfection of transcendence be complete! Thus dedicate and aspire. Second, the main part is as before. To the supreme ones, the Buddhas, Dharma, and Sangha, etc. After reciting the refuge, generating bodhicitta, and the four immeasurables three times each, bless the objects: Oṃ svābhāva śuddhaḥ sarva dharmāḥ svābhāva śuddho 'haṃ. Everything is empty within the state of space. From Bhrūṃ, inside a precious vessel. From Oṃ, a collection of outer and inner offerings. Each accompanied by the play of goddesses. Filling the vast expanse of space. Oṃ vajrapuṣpe āḥ hūṃ. Up to. Śabda, bless each with its respective mudra. Then, invite the field of merit: O Lama, great compassionate one! Buddhas, Bodhisattvas, and the three roots, Dharma protectors and retinue like clouds, Are invited to the sky in front. The embodiment of all Buddhas, etc. All Lamas, etc. Three times, etc. Thousand hands, etc. Dharmakaya, etc. Monks, etc. India, etc. Teacher, etc. Skillful means, etc. World, etc. Compassion, etc. Youthful, etc. Faults, etc. Gods and, etc. Powerful, etc. I prostrate, etc. Supreme, etc. As many as, etc. Three times, etc. Victors, etc. Recite as such. Arrange a vast mandala offering. Oṃ vajra, etc., from. Ground, etc., offer. The limb of confession: U-hu-la! Great Vajradhara Lama and all the Buddhas and Bodhisattvas abiding in the ten directions, please consider me. I, named so-and-so, from beginningless samsara until now, under the influence of afflictions, attachment, hatred, and ignorance, through the doors of body, speech, and mind, have committed the ten non-virtuous actions, the five heinous crimes, the five near heinous crimes, violations of individual liberation vows, violations of Bodhisattva precepts, violations of secret mantra vows, disrespect towards father and mother, disrespect towards Khenpo and Lopon, disrespect towards fellow practitioners, actions harmful to the Three Jewels, abandoning the sacred Dharma, slandering the noble Sangha, and actions harmful to sentient beings, etc., all the collections of sinful and non-virtuous actions that I have committed.
Chinese
供养。 赞颂三世善逝等，念诵百字明忏悔。 行金刚舞，祈请降临。 自己观想为一面二臂的观世音菩萨。 这样将自生本尊的所有面和手收摄为一面二臂，观想右手施予胜施印，左手持金色莲花。 之后是前生观想： 念诵嗡 梭巴瓦等进行净化。 从空性中，自己心间的啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 字化为勃隆 (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆) 字，降至前生本尊的位置。 从中，生起四方四门、四梯，一切特征圆满的量房宫殿。 在其中央，八瓣莲花的中心，四个方向各有一个月亮坐垫。 中央是白色啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 字完全变化而成的圣观世音菩萨，如秋季的月亮般洁白。 十一面中，根本的面是白色的，右边的面是绿色的，左边的面是红色的。 其上的三个面是绿白色的，再上面的三个面是红白绿色的。 这些都是寂静的面容，带有妩媚的姿态。 在其上方，是愤怒的黑色面容，黄色头发向上竖立。 在其上方，是阿弥陀佛的红色面容，带有顶髻。 最初的两个根本的手在胸前合掌。 右边的第二只手持念珠，第三只手施予胜施印，从掌心流下甘露，消除饿鬼的饥渴。 第四只手持法轮。 左边的第二只手持八瓣白莲花，第三只手持盛满食物的钵，第四只手持弓箭。 剩余的九百九十二只手都伸展着施予胜施印。 所有手的掌心都各有一只眼睛。 双足以等立姿势站立，身穿崭新的丝绸裙子，左乳被鹿皮覆盖。 以一切珍宝装饰，一切相好圆满，身发无量光芒。 在其头顶，是红色阿弥陀佛，结禅定印。 东方是吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字所化的不动明王，蓝色，持触地印。 南方是幢 (藏文：ཏྲྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：幢) 字所化的宝生佛，黄色，持胜施印。 西方是嗡 (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) 字所化的无量光佛，白色，持菩提最胜印。 北方是阿 (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 字所化的不空成就佛，绿色，持施无畏印。
English
Offering. Praising the Sugatas of the three times, etc., and performing the hundred-syllable mantra for forgiveness. Performing the Vajra dance and requesting to descend. Visualizing oneself as Avalokiteśvara with one face and two arms. Thus, condensing all the faces and arms of the self-generation deity into one face and two arms, visualizing the right hand in the Varada mudra and the left hand holding a golden lotus. Then, the practice of the front generation: Reciting Om Svabhava, etc., to purify. From emptiness, from the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH) syllable in one's own heart, the BHRUM (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：BHRUM) syllable descends to the place of the front generation deity. From that, arises a square mansion with four doors and four staircases, complete with all characteristics. In the center of that, on the center of an eight-petaled lotus, there is a moon cushion in each of the four directions. In the center, the white HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH) syllable completely transforms into the noble Avalokiteśvara, white like the autumn moon. Of the eleven faces, the root face is white, the right face is green, and the left face is red. The three faces above that are green-white, and the three faces above that are red-white-green. All of these are peaceful faces with alluring appearances. Above that is a wrathful black face with yellow hair standing upright. Above that is the red face of Amitabha Buddha with a crown protuberance. The first two root hands are joined in prayer at the heart. The second right hand holds a rosary, the third bestows the Varada mudra, from the palm of which a stream of nectar flows, relieving the hunger and thirst of the pretas. The fourth holds a wheel. The second left hand holds an eight-petaled white lotus, the third holds a bowl filled with food, and the fourth holds a bow and arrow. The remaining nine hundred and ninety-two hands are all extended in the Varada mudra. Each palm of all the hands has an eye. Standing with both feet in equal stance, wearing a new silk skirt, and the left breast covered with a deer skin. Adorned with all kinds of precious jewels, complete with all the major and minor marks, with a body radiating immeasurable light. On the crown of his head is the red Amitabha Buddha, making the meditation mudra. In the east, from HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HUM) arises Akshobhya, blue, with the earth-touching mudra. In the south, from TRAM (藏文：ཏྲྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：TRAM) arises Ratnasambhava, yellow, with the Varada mudra. In the west, from OM (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：OM) arises Vairochana, white, with the supreme enlightenment mudra. In the north, from AH (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：AH) arises Amoghasiddhi, green, with the protection-granting mudra.
Chinese
具手印者。其他三位逝者左手作等持印。一切皆以金刚跏趺坐姿安住，具有圆满出家僧人的装束。四方隅的莲瓣化为四个宝瓶。之后加持三个处所，迎请本尊：彼等诸尊皆于一切众生之额间置（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间置（藏文：ཨཱ༔，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），于心间置（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。于心间中央之月轮上置（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。由彼放光，从自性之境以及南方普陀山，迎请圣观世音菩萨，为诸佛与菩萨众所围绕，以“班杂萨玛扎（藏文：བཛྲ་ས་མ་ཛཿ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛扎）”迎请。嗡 萨瓦 达塔嘎达 阿雅 阿瓦洛给喋 阿尔冈 扎地扎 梭哈。乃至以音声供养。扎 吽 榜 霍。虽已与誓言尊无二无别，然又放光，以“班杂萨玛扎（藏文：བཛྲ་ས་མ་ཛཿ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛扎）”迎请五部灌顶主尊。以涂香乃至音声供养。祈请为一切如来之主尊赐予灌顶。如是祈请后，彼等诸尊念诵“如我初生时”等，并诵“希利耶 吽（藏文：ཤྲི་ཡེ་ཧཱུྃ，梵文罗马拟音：śrīye hūṃ）”而赐予灌顶。之后献供，首先加持：以（藏文：ༀ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ༔，梵文天城体：ॐ अमृते हूँ फट्，梵文罗马拟音：oṃ amṛte hūṃ phaṭ，汉语字面意思：嗡 阿弥利得 吽 啪特）清净，以（藏文：ༀ་སྭ་བྷཱ་ཝས་，梵文天城体：ॐ स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡 梭巴瓦）使之空性。从空性中，于广大无垠之珍宝器皿内，由嗡字融化所生之供水、洗足水、鲜花、焚香、明灯、香水、食物、乐器等，清净无碍，化为如普贤菩萨之解脱中所生之供云，其聚如山，不可估量。嗡 班杂 阿 吽。等乃至。夏巴 阿 吽 班杂 萨帕ra纳 康。之后献供：无边无际之大海中，所有无量之供养品，我以虔诚所陈设，供养诸佛与佛子。嗡 萨瓦 达塔嘎达 萨巴热瓦ra 阿尔冈 扎地扎 梭哈。无边无际之大海中，洗足水，我以，诸佛。嗡 萨瓦 达塔嘎达 萨巴热瓦ra 巴当。无边无际之大海中，鲜花，我以，诸佛。嗡 萨瓦 达塔嘎达 萨巴热瓦ra 布贝。无边，焚香，我以，诸佛。嗡 萨瓦 达塔嘎达 杜贝 扎地扎 梭哈。无边大海，明光，我以，诸佛。嗡 萨瓦 达塔嘎达 萨巴热瓦ra 阿洛给。无边，香水，我以，诸佛。嗡 萨瓦 达塔嘎达 萨巴热瓦ra 根