English
Accepting the asceticism of silence, he made his life and practice equal in an uncertain and secluded place. Furthermore, Khenpo Thubten Pema Gyalwai Nyinje Gyalsé Shyänphen Thaye is, he was born in the area of Do Kham Dza Tod Ge Mang. This person was prophesied by holy words to be the incarnation of Khenchen Bodhisattva and Lotsen Vairochana in union. From a young age, he learned writing and reading, etc., just by being instructed. He awakened the lineage of Mahayana and had great power of wisdom. In sequence, Minjur Namkhai Dorje, Jigme Gyalwai Nyugu, Dodrup Kunsang Shyänphen, etc. went to Kham and Ü-Tsang. Relying on the masters of the incredible biographies of outstanding scholars and accomplished beings such as Mingling Trichen, Dorzhak Rigzin Chenpo father and son, Lhodrak Lhalung Sungtrul father and son, and many virtuous spiritual friends. He listened to and held the common culture, the common Sutra and Tantra scriptures, especially the Karma mainly based on the Secret Mantra Vajrayana Sutra, Illusion, and Mind, and the infinite empowerments, transmissions, oral instructions, and teachings of the Treasure teachings mainly based on Ka-Gong-Phur-Sum, and became the master of lineage holding, blessings descending, and scripture realization. During this period, from Mount Kailash in the upper part to Elephant Mountain in China in the lower part, he devoted himself to circumambulation and practice in various practice places, and reached the high ground of accomplishment. He lived in the pure celibate white robe and long hair style. Although he intended to only erect the victory banner of practice in an uncertain place, one day, it suddenly occurred to him that if he followed the rules of conduct Khenpo, view Nagarjuna, practice Padmasambhava and Vimalamitra, as stipulated by the Dharma King in the past, then the Nyingma teachings would not decline even at the end of the Dharma age, and would surely flourish, so he resolved to do so. He became a novice from Dzogchen Khen Rinpoche Pema Trashi and was ordained as a Bhikshu, and by studying the rules of the Vinaya in accordance with the Dharma, he was naturally not stained by even the slightest transgressions, and became worthy of praise like the holy Ananda. Dodrup
Chinese
正如钦哲·吉梅·程列·沃赛所预言的那样，他前往如丹佐钦寺。佐钦祖古·明珠·南喀多吉亲自指示他留在佐钦寺，振兴教法的讲修。他如是遵照指示，讲解各种显密经论，口传所有佛陀的教言，保持戒律三本的良好传统。不用说多康地区的宁玛派，其他教派的寺院，以前没有安居等仪轨的地方，也自然普及开来。所有佛陀教言的传承也日益增多。特别是对于早期翻译的噶玛派法脉，包括玛觉、幻化、心髓三部为主的续部、口传、诀窍、修法仪轨等，进行教言收集，并以印刷形式出版，反复讲授传播，因此直到现在，早期翻译的珍贵教法才得以不衰退，兴盛和发展，这肯定是圣者的发心和愿力的力量。最后，在转世之际，他留下遗嘱说：“我如果能追随导师的足迹，不离开这个示现之身而死去，为自己而言没有任何遗憾。为了利益他人，无论从哪个方面来说，都希望在愿力的作用下，能够继续完成教法事业，不懈努力。”说完这些遗嘱后，便前往净土。 之后，他的堪布图丹嘉灿，居住在多康佐钦寺历代转世圣者的位置上。从年轻时起，他就毫不犹豫地听取了共同文化、独特教义，特别是噶玛和伏藏深奥意义的完整诀窍。特别是从嘉赛·贤遍泰耶那里听取了戒律别解脱戒的传承，以及自宗寂护的教规。对于允许和禁止的行为，他的实践非常纯净。他精进于自利修行，广弘利他事业，其恩德不可估量，使显密教法在各处传播。 之后，他的堪布楚臣多吉，出生于巴丹·觉氏家族。他精通闻思修的广阔领域，并在年轻时
English
As predicted by Khyentse Jigme Trinley Ozer, he went to Rudam Dzogchen Monastery. Dzogchen Tulku Mingyur Namkhai Dorje personally instructed him to stay at Dzogchen Monastery and uphold the teachings of explanation and practice. As he followed the instructions, he explained various sutras and tantras, orally transmitted all the Buddha's teachings, and maintained the good tradition of the three bases of discipline. Not to mention the Nyingma tradition in the Dokham region, monasteries of other schools, where there were no summer retreats, etc., naturally became widespread. The transmission of all the Buddha's teachings also increased. In particular, for the early translation of the Kama lineage, including the tantras, oral transmissions, instructions, and practice rituals, mainly the three parts of Magyu, Illusion, and Mind, he collected the teachings and published them in printed form, repeatedly teaching and spreading them. Therefore, until now, the precious teachings of the early translation have not declined but have flourished and developed, which is definitely due to the power of the holy one's aspiration and prayer. Finally, at the time of transition, he left a will saying, "If I can follow the footsteps of the teacher and die without leaving this manifested body, I will have no regrets for myself. For the benefit of others, I hope that under the influence of aspiration, I can continue to complete the work of the teachings and work tirelessly." After saying these wills, he went to the pure land. After that, his Khenpo Thubten Gyaltsen resided in the position of the successive reincarnations of the holy beings of Dokham Dzogchen Monastery. From a young age, he listened without hesitation to the complete instructions of common culture, unique doctrines, and especially the profound meanings of Kama and Terma. In particular, he heard the transmission of the Vinaya Pratimoksha vows from Gyalse Shenpen Thaye, as well as the regulations of his own school of Shantarakshita. His practice was very pure regarding permissible and prohibited behaviors. He diligently practiced for his own benefit and widely promoted the benefit of others. His kindness is immeasurable, spreading the sutra and tantra teachings everywhere. After that, his Khenpo Tsultrim Dorje was born into the Palden Nyos clan. He was well versed in the vast field of listening, contemplation, and meditation, and at a young age
Chinese
适逢时机，从堪钦·土登嘉参处受具足戒后，登上邬金敏珠林寺的堪布法座。总的来说，在显密佛法的讲授和传播等方面，对佛法作出了广泛的贡献。特别是对于寺院内的新僧人，以及康区和西藏各地致力于保持自身传承的僧侣，他传播了学法的财富，使佛法得以长久不衰。 其堪布弟子，不变语自在宝（འགྱུར་མེད་ངག་དབང་ནོར་བུ་），出生于约如扎（གཡོ་རུ་གྲྭ）一带。自幼进入敏珠林寺的僧院，从书写和阅读开始，精通共同的规章制度、学习、仪式、法事、背诵、舞蹈、度量、音乐、雕塑等寺院的各种大小事务，成为佛法的庄严。对于敏珠林的独特文化，生起次第和圆满次第的甚深要义，通过闻思修三方面达到了圆满。特别是从堪钦·楚臣多吉为主的善知识处，接受了三戒的传承和心髓。对于显密二宗的经典和教言、伏藏、口诀等，精通了仪轨部分。担任大法会的引导师长达十余年。之后，晋升为金刚持堪布，在以邬金敏珠林寺为首的五部寺院中，保持了显密修法的清净传承，使其不衰。 其堪布弟子，胞弟不变语自在法称（འགྱུར་མེད་ངག་དབང་ཆོས་ཀྱི་གྲགས་པ་），作为贝若扎纳（བཻ་རོ་དངོས་སྣང་）和敏林大伏藏师（སྨིན་གླིང་གཏེར་ཆེན་）至尊的血脉传承和法脉传承的持有者，降生于不衰的伏藏师自生金刚（གཏེར་སྟོན་རང་རིག་རྡོ་རྗེ）的家族。自幼依止康区和卫藏的众多善知识，闻思修如敏珠林口诀般的广大法门。二十一岁时，从金刚持堪钦·语自在宝处受具足戒，始终专注于极其清净的戒律行为。后来，由于必须担任敏珠林寺的法台，因此对敏珠林寺及其附属寺院进行了关怀，使内外一切衰败之处得以恢复。
English
In due course, after receiving full ordination from Khenchen Thubten Gyaltsen, he ascended the throne of Khenpo at Orgyen Mindrolling Monastery. In general, he made extensive contributions to the Dharma, such as teaching and propagating the doctrines of Sutra and Tantra. In particular, for the new monks within the monastery, as well as those from Kham and Tibet who were committed to maintaining their own traditions, he spread the wealth of learning, becoming a cause for the Dharma to remain undiminished for a long time. His Khenpo disciple, Gyurme Ngawang Norbu, was born in the Yoru Dra area. From a young age, he resided in the Mindrolling Monastery's monastic college, and starting from writing and reading, he mastered all the common regulations, studies, rituals, ceremonies, memorization, dances, measurements, music, sculpture, and other major and minor practices of the monastery, becoming an ornament of the Dharma. He perfected the unique Mindrolling culture, the profound essence of generation and completion stages, through the three aspects of hearing, contemplation, and meditation. In particular, from the virtuous spiritual friends, primarily Khenchen Tsultrim Dorje, he received the transmission and heart essence of the three vows. He excelled in the ritual aspects of the Sutra and Tantra scriptures, as well as the instructions, treasures, and oral teachings. He served as the leader of the great assembly for more than a decade. Thereafter, he ascended to the position of Vajra Holder Khenpo, and in the five-fold Dharma centers, including the community of Orgyen Mindrolling Monastery, he maintained the pure practice of Sutra and Tantra, preserving its tradition without decline. His Khenpo disciple, his younger brother Gyurme Ngawang Chökyi Drakpa, was born into the family lineage of the Terton Rangrik Dorje, who held the lineage and Dharma tradition of the supreme Bairo Tsenang Mindrolling Great Tertön, ensuring its undiminished preservation and propagation. From a young age, he properly relied on many virtuous spiritual friends in Kham and U-Tsang, engaging in hearing, contemplation, and meditation on the vast teachings like the ocean of Mindrolling instructions. At the age of twenty-one, he received full ordination from Vajra Holder Khenchen Ngawang Norbu, and he always focused on maintaining extremely pure monastic conduct. Later, due to the necessity of assuming the title of Regent of Mindrolling, he cared for Mindrolling Monastery and its affiliated monasteries, restoring all that had declined in both the environment and its inhabitants.
Chinese
以卓越的不退转和增长的功绩，从根本上恢复了教法。 ༈ 。其堪布阿旺曲吉洛哲，是夏德珠智多昂林巴的不折不扣的转世，诞生于雅砻地区。自幼喜好出家，成年后，从金刚持堪布阿旺诺布的堪布，敏林传承的弟弟，晋美阿旺曲吉扎巴处受具足戒。此外，还从不分宗派的众多永增处听闻并接受了显密成熟解脱以及后盾等甚多教法。以三轮的善行，成为教法之柱的典范。特别是，持有前译寂护的律仪传承命脉，堪为佛法恩德之最。祈愿莲足永固于无量劫，长久照亮教法之灯。 ༈ 。此外，掌管雅砻达隆绛哲寺院的，是俄曲吉古多吉的化身，根桑曲古。其转世二世图丹曲吉尼玛。三世谢珠宁杰钦列桑波，或广为人知的达隆泽珠仁波切，总的来说，自幼在玛贡图丹多吉扎出家，圆满闻思了自属寺院的供养等。依止众多永增善知识，广闻博思了共同文化，以及不共续部经论窍诀的成熟解脱。特别是，从金刚持晋美阿旺诺布的堪布，敏林传承的兄长堪千晋美钦哲诺布处，接受了自宗寂护的律仪传承的具足戒。三基的行持极其细致。逐渐地，为自他众多寺院的僧众等各方有缘者，随意赐予具足戒的学规之喜宴，发愿大力弘扬吉祥寂护的事业，现在仍然健在。祈愿其莲足永固，超过百岁，师徒二人
English
Through outstanding efforts of non-decline and increase, the teachings were restored from their foundation. ༈. That Khenpo Ngawang Chökyi Lodrö is the unmistakable reincarnation of Zha Deu Trulzhik Do-ngak Lingpa, born in the Yarong region. From a young age, he delighted in ordination, and upon reaching adulthood, he received full ordination from Jikme Ngawang Chökyi Drakpa, the younger brother of the Khenpo of Ngawang Norbu, the holder of the vajra, and of the Mindrolling lineage. Furthermore, he listened to and received an exceedingly large number of teachings on the ripening and liberation aspects of both Sutra and Tantra, along with their supports, from numerous preceptors of all denominations. He exemplified the excellent deeds of the three wheels, serving as a model for the pillars of the teachings. In particular, he upheld the life-force of the Vinaya lineage of the early translation of Zhiwa Tsho (Śāntarakṣita), and thus he is the epitome of Dharma's grace. May his lotus feet remain firm for an ocean of kalpas, and may he long serve as the lamp of the teachings. ༈. Furthermore, the one who maintains the monastery of Yarlung Taklung Jangter is Kunsang Chöku, the emanation of Ngok Chöku Dorje. His second reincarnation is Thubten Chökyi Nyima. The third reincarnation is Shedrup Nyinje Trinley Zangpo, or commonly known as Taklung Tsetrul Rinpoche. In general, from a young age, he joined the monastic order at Magön Thubten Dorje Drak, and thoroughly studied and trained in the traditions of his own monastery. He relied on many preceptors and virtuous friends, and extensively listened to and contemplated the ripening and liberation aspects of common culture and uncommon Tantras, Agamas, and Upadeśas. In particular, from Khenchen Jikme Khyentse Norbu, the elder brother of the Khenpo of Jikme Ngawang Norbu, the holder of the vajra, and of the Mindrolling lineage, he received the full ordination of the Vinaya lineage of Zhiwa Tsho (Śāntarakṣita) according to his own tradition. His practice of the three bases is extremely meticulous. Gradually, he generously bestowed the feast of learning and precepts of full ordination upon monks from many monasteries, both his own and others, and upon those interested from all directions, taking upon himself the intention to greatly propagate the activities of glorious Zhiwa Tsho (Śāntarakṣita), and he is currently alive and well. May his lotus feet remain firm for more than a hundred years, and may the master and disciples