Chinese
早期翻译戒律传承堪布传承的传记，简明灯的补充，确定知识的使者。 吉扎益西多吉。 早期翻译戒律传承堪布传承的传记，简明灯的补充，确定知识的使者。 吉扎益西多吉。
English
A supplement to the biography of the early translation monastic lineage Khenpo lineage, a clear lamp, a messenger who draws certainty of knowledge. Jigdral Yeshe Dorje. A supplement to the biography of the early translation monastic lineage Khenpo lineage, a clear lamp, a messenger who draws certainty of knowledge. Jigdral Yeshe Dorje.
Chinese
此后，在新建了宁玛派寺院邬金敏珠林之后，尊者（指邬金敏珠林寺的创建者仁增·钦饶·嘉措）的弟弟，即洛钦·达玛师利，虽然早先在二十岁时就从第五世达赖喇嘛根钦处受了沙弥戒和比丘戒。后来，第五世达赖喇嘛亲自指示说，为了与宁玛派的教法建立联系，必须持有下部律的戒律传承。因此，这个戒律传承在卡拉格·夏昂那色处，而且他的持戒行为也非常好，所以按照指示，洛钦在二十七岁时，再次从堪布昆乔丹增处，在具足信心的僧众中，以三语不间断的仪式，受了比丘戒，成为了真正的比丘。从贡塘班禅等其他善知识处，精通地听取了律部的讲解传承和术语实践等。后来，他担任了邬金敏珠林新建僧院的堪布，以清净的三学实践来管理这座大寺院。他还撰写了许多重要的文献，如宁玛派堪布传承的传记和三学的仪轨等，对律部的教法传承做出了极大的贡献。其他共同和不共同的历史传记等详细内容，可以参考尊者本人的传记《口述》。这里特别要说明的是，直到洛钦本人为止，宁玛派戒律传承的堪布传承的传记，应该按照通常的方式来理解。༈ 从那以后，达玛师利的堪布弟子，饶绛巴·久美邬金秋扎，出生在约如扎钦。从小就进入邬金敏珠林寺的经院学习，从书写阅读等一切功德的基础开始，逐步精通了仪轨、法行、背诵、音调、手印、乐器、坛城绘制、线条绘制、朵玛制作等大小实践，成为了能够独立自主、成为教法之眼饰的人。他将堪布多杰持洛钦·秋贝嘉措视为顶髻宝，听取了作为教法基础的律藏别解脱戒的传承，并对三学的实践进行了卓越的修习。
English
Thereafter, after the Nyingma monastery of Ogyen Mindroling was newly established, the younger brother of the venerable (referring to Rigzin Pema Trinley), Lochen Dharma Shri himself, although he had previously received the novice and full ordination from the Fifth Dalai Lama Kunkhyen at the age of twenty. Later, the Great Fifth Dalai Lama himself instructed that, in order to have a connection with the teachings of the Early Translation school, it was necessary to hold the lineage of the lower Vinaya. Therefore, that lineage of vows resided with Kharag Zhalnga, and his conduct of discipline was also very good, so as instructed, Lochen, at the age of twenty-seven, again from Khenchen Konchok Tenzin, in the midst of a complete assembly of faithful monks, with a ceremony uninterrupted by three words, received the full ordination and became a true bhikshu. From Gungtang Panchen and other spiritual friends, he expertly heard the explanatory lineage of the Vinaya, terminology, practices, and so on. Later, he ascended the throne of Khenpo of the newly established monastic college of Ogyen Mindroling, and managed the great monastery with pure practice of the three foundations. He also composed many important documents such as the biographies of the Khenpo lineage of the Early Translation school, and the rituals of the three foundations, and made great contributions to the lineage of the Vinaya teachings. Other common and uncommon historical biographies and so on in detail, can be referred to the biography of the venerable himself, 'Oral Teachings'. Here, it should be specifically stated that until Lochen himself, the biographies of the Khenpo lineage of the Early Translation school's lineage of vows should be understood in the usual way. ༈ From then on, Dharma Shri's Khenpo disciple, Rabjampa Gyurme Ogyen Chodrak, was born in Yoru Drakchin. From a young age, he entered the monastic college of Ogyen Mindroling and, starting from the foundation of all qualities, writing and reading, he gradually became proficient in all the great and small practices, such as rituals, Dharma conduct, memorization, melodies, mudras, musical instruments, mandala drawing, line drawing, and torma making, and became an ornament to the teachings, capable of being independent. He regarded Khenchen Dorje Dzinpa Lochen Chöpal Gyatso as the jewel on his crown, listened to the lineage of the Pratimoksha vows of the Vinaya, which is the foundation of the teachings, and excelled in the practice of the three foundations.
Chinese
也做了。 尤其从大伏藏师法王那里，听闻了许多关于早期翻译的经藏和伏藏的各种法门的成熟解脱的后盾次第。 从罗钦达玛师利那里，仅仅是续部之王《秘密藏续》的讲解和引导，就听闻了十二年，每年两次。 之后，在大的法学院里，担任了多年的经师之职，对于续部的讲解引导、诀窍和辩论等，成为了不依赖他人的大学者，声明远扬。 此外，由于精通了与多种经藏和伏藏的修持实践相关的诀窍，对于提升邬金敏珠林寺的教法做出了卓越的贡献，成为了大伏藏师昆仲的心腹和嫡传弟子。 其堪布敏林多杰持明·久美曲丹：出生地是扎域。 从年轻时就进入敏珠林寺的僧院，通过书写、阅读经文和背诵集会仪轨等多种学习，开启了智慧之门。 稍微长大后，听闻学习了共同的文化和许多共同的论典。 二十一岁时，从堪布绕绛巴·邬金曲扎那里听受了自己宗派的律藏传承的比丘戒。 听闻了三事仪轨等显宗方面的讲解引导和实践，特别是精通了幻化网秘密藏等密续的讲解，获得了密咒师的称号，对教法做出了巨大的贡献。 尤其是在藏地遭受教敌蒙古准噶尔部的侵扰，对自己的教法产生各种动摇之际，上述的密咒师邬金曲扎和此二人掌握了敏珠林寺教法的命脉，因此恩德非常大。 其堪布邬金丹增多吉：作为觉顿嘉赛钦哲仁钦南嘉之子而诞生。 从年轻时起，依止多位善知识，进行了无偏颇的闻思。 由于对共同文化和所有不共同的论典进行了卓越的研习，达到了学者的顶峰。 十五岁时，从绕绛巴彭措那里获得了沙弥戒。 二十岁时，从绕绛
English
He also did. Especially from the great Terton Chökyi Gyalpo, he heard many stages of maturation and liberation as the support for the various Dharma doors of the early translation of the Kama and Terma. From Lochen Dharma Shri, he heard the explanation and guidance of the Guhyagarbha Tantra, the king of tantras, alone, twice a year for twelve years. After that, he took on the responsibility of Kyorpon (recitation master) in the great Dharma College for many years, and became a great scholar who did not rely on others for the explanation, guidance, and essential instructions of the tantras, as well as the final analysis, and his fame as a master of tantra spread in all directions. In addition, because he was proficient in the essential instructions related to the practice of various Kama and Terma, he made outstanding contributions to the elevation of the teachings of Ogyen Mindrolling, and became the heart disciple of the great Terton brothers. His Khenpo, Mindrolling Dorzin Gyurme Chöden: His birthplace is Drawa Chi. From a young age, he entered the Mindrolling monastery and opened the door of wisdom through many studies such as writing and reading scriptures and memorizing assembly rituals. After growing up a bit, he listened and studied common culture and many common treatises. At the age of twenty-one, he received the full ordination of the Vinaya lineage of his own tradition from Khenpo Rabjampa Ogyen Chödrak. He heard the explanation, guidance, and practice of the Sutra side, such as the rituals of the three bases, and in particular, he excelled in the explanation of the tantras such as the Mayajala Guhyagarbha, and received the title of Ngagrampa (master of tantra), and made great contributions to the teachings. Especially when the teachings in Tibet were attacked by the enemy of the teachings, the Mongol Dzungar, and various disturbances occurred to his own teachings, the above-mentioned Ngagrampa Ogyen Chödrak and these two held the lifeline of the Mindrolling teachings, so their kindness is very great. His Khenpo, Ogyen Tenzin Dorje: He was born as the son of Gyalsay Kuchen Rinchen Namgyal of the Nyö clan. From a young age, he relied on the feet of many virtuous friends and engaged in unbiased listening and contemplation. Because he excelled in studying common culture and all uncommon treatises, he reached the peak of scholarship. At the age of fifteen, he received the novice vows from Rabjampa Phelgye. At the age of twenty, from Rabjam
Chinese
从玛巴·坚美曲丹处听受了比丘戒。精通戒律的术语和实践，成为贤善僧众中的佼佼者。特别是从慈父仁钦南嘉处听受了以经、幻、心三部为主的教言，以及以噶当、噶贡、普巴三根本为主的诸多伏藏法的成熟解脱和口诀，以及相关的支持。为了自身修行和为了他人讲修佛法，事业非常广大。尤其以讲修二者兼顾的方式守护着邬金敏珠林寺的教法，对整个宁玛派的恩德非常殊胜。 接下来是堪布嘉赛仁增桑波：诞生于具光荣的觉氏家族。年轻时从多位善知识处广泛地听闻和思维。二十一岁时，从堪千邬金丹增多吉处受沙弥戒和比丘戒，对三事行持等显宗方面进行了详细的听闻和学习。特别是如满瓶倾泻般接受了自宗噶玛和伏藏海的成熟解脱和相关支持。在担任邬金敏珠林寺堪布期间，多康德格的蒋扬钦哲旺波二十一岁时前往卫藏，在以堪千仁增桑波为主的具信僧众前受了比丘戒等，成为了弘扬佛法的种子，贤善的行持非常卓越，广为人知。 接下来是堪布堪千白玛扎西：诞生于多康冈。年轻时就唤醒了圣者的种姓，对功德的听闻和学习非常精进。在如丹桑丹曲林寺广泛地听闻和思维了各种经论。二十岁时，从嘉赛仁增桑波处受沙弥戒和比丘戒。对于显密经论和文化，具备不依赖他人的智慧才能。拥有贤善的功德，非常卓越。长期担任多康佐钦寺的堪布，通过讲修事业三方面广泛弘扬显密教法。晚年精进修行。
English
He received the Bhikshu ordination from Mapa Gyurme Choden. Being well-versed in the terminology and practices of the Vinaya, he became an outstanding member of the assembly of wise, virtuous, and excellent ones. In particular, from his kind father Rinchen Namgyal, he received the Kama teachings, primarily the three sections of Sutra, Illusion, and Mind, as well as the ripening empowerments and instructions of many aspects of the Terma tradition, primarily the three roots of Kadam, Kagong, and Phurba, along with their supports. His activities of practicing for his own benefit and teaching and spreading for the benefit of others were extremely extensive. Especially, by upholding the teachings of Orgyen Mindrolling Monastery through both teaching and practice, his kindness to the entire Nyingma tradition was extraordinary. Next is Khenpo Gyalsé Rigzin Zangpo: He was born into the lineage of the glorious Nyö clan. In his youth, he engaged in extensive listening and contemplation from many virtuous spiritual friends. At the age of twenty-one, he received the Pravrajya and Bhikshu ordinations from Khenchen Orgyen Tenzin Dorje, and he studied and trained extensively in the Sutra aspects, such as the practice of the three bases. In particular, he received the ripening empowerments of the Kama and Terma ocean of his own tradition, along with their supports, like pouring from one full vase to another. When he was enthroned as the Khenpo of Orgyen Mindrolling Monastery, Jamyang Khyentse Wangpo of Dokham Derge, at the age of twenty-one, traveled to Central Tibet. He received the Bhikshu vows from Khenchen Rigzin Zangpo and a complete assembly of faithful monks, becoming like a seed for the flourishing of the teachings. His actions as a wise, virtuous, and excellent being were widely renowned. Next is Khenchen Pema Tashi: He was born in Dokham Gang. From his youth, he awakened the lineage of the holy ones and was very diligent in listening to and studying qualities. At Rudam Samten Choling, he engaged in extensive listening and contemplation on various philosophical systems. At the age of twenty, he received the Pravrajya and Bhikshu ordinations from Gyalsé Rigzin Zangpo. He possessed the talent of wisdom that did not rely on others in both Sutra and Tantra scriptures and culture. He possessed the qualities of a wise, virtuous, and excellent being, which were extraordinary. He served as the Khenpo of Dokham Dzogchen Monastery for a long time, extensively spreading the activities of the Sutra and Tantra teachings through the three aspects of teaching, practice, and activity. In his later years, he diligently practiced.
Chinese
接受了禁语的苦行，在不定的寂静处，寿命与修行同等。 其次，堪布图丹白玛嘉贝尼杰嘉赛贤潘塔义是，诞生于多康扎托格芒地区。 此尊被圣言预言为堪布菩提萨埵和洛钦贝若扎纳双运的化身。 从小时候起，仅通过指示就学会了书写和阅读等。 唤醒了大乘的种姓，智慧的力量非常强大。 依次，米久南喀多杰、吉美嘉卫涅固、多智钦根桑贤潘等前往康区和卫藏。 依止了敏林赤钦、多扎仁增钦波父子、洛扎拉隆松珠父子等杰出贤哲成就的不可思议的传记的主人，许多善知识。 听闻并持有共同文化、共同显密经论，特别是密宗金刚乘经幻心三部为主的噶玛，以及噶恭普三为主的伏藏方面的无量灌顶传承口诀讲授，成为传承持有、加持降临、经文证悟的主人。 期间，从上部冈底斯山到下部中国昂然屹立的大象山之间，在各修行地专注于朝拜修行，到达了成就的高地。 身着清净梵行白衣长发的装束。 虽然打算在不定的地方仅仅树立修行的胜幢，但是，有一天，心中突然想到，如果按照过去法王所规定的，行为堪布，见解龙树，修行莲师和比玛拉的规矩来做，那么宁玛派的教法即使到了末法时代也不会衰败，一定会兴盛，因此下定决心要那样做。 从佐钦堪布第一世白玛扎西处出家并受比丘戒，如法学习律部的开遮，自然没有被细微的罪过所染污，成为了值得赞叹的如同圣者阿难陀一般的人物。 多智钦