Chinese
像这样什么也不说，就照这样理解。这里的“成”是指像岩石上的鸟巢一样自然形成。“作”是指人做了但没有完成。“是”是指完成，也就是达到完整，所以根据情况说。然后，办事的人问：堪布某某以某某的名字，请求为某某显示秘密，这是什么？他回答说：我是比丘某某。问：比丘某某，你愿意堪布某某以某某的名字为你显示秘密吗？他回答说：愿意。因为他愿意，为了使完全清净显现，为了秘密询问四种障碍，请求委派显示秘密的人，请致力于此事。僧众尊者们，请听。如果比丘某某愿意堪布某某以某某的名字为他显示秘密，如果僧众的时机已到且允许，请僧众允许。比丘某某，堪布某某以某某的名字为他显示秘密。这是祈请。然后，显示秘密的人出去，让要受具足戒的人向自己顶礼三次，然后让他以合掌的姿势蹲在前面。你要受具足戒，必须不具备违背和障碍的法。我通过询问来了解是否有障碍。请如实回答这些问题。有寿命者，你听着。这是你真实的时候，这是将要发生的时候。我将问你一些问题，你不要害怕，对的就说是，不对的就回答不是。你是男人吗？他回答说：是的。具有男根吗？他回答说：是的。满二十岁了吗？满了。你的三法衣和钵都齐全吗？齐全。你的父母还活着吗？如果说活着，问：你的父母允许吗？允许。如果说死了，问：你不是奴隶吧？不是被盗来的吧？不是逃犯吧？不是争端者吧？不是被卖的吧？不是被国王贬斥的吧？老
English
If nothing is said, it is understood as it is. Here, "accomplished" refers to something that is naturally formed, like a bird's nest on a rock. "Done" refers to something done by a person but not completed. "Is" refers to completion, that is, reaching completeness, so it is spoken according to the situation. Then, the officiant asks: What is it that the Khenpo so-and-so, by the name of so-and-so, has requested to reveal the secret to so-and-so? He replies: I am the Bhikshu so-and-so. He asks: Bhikshu so-and-so, are you willing that Khenpo so-and-so, by the name of so-and-so, reveal the secret to you? He replies: I am willing. Because he is willing, in order to make complete purity manifest, for the sake of secretly inquiring about the four obstacles, please dedicate yourself to the task of requesting the appointment of the one who reveals the secret. Venerable Sangha, please listen. If Bhikshu so-and-so is willing that Khenpo so-and-so, by the name of so-and-so, reveal the secret to him, if the time of the Sangha has come and it is permissible, please let the Sangha permit it. Bhikshu so-and-so, Khenpo so-and-so, by the name of so-and-so, reveals the secret to him. This is the petition. Then, the one who reveals the secret goes outside, makes the one to be ordained prostrate three times to himself, and then makes him squat in front with palms joined. In order for you to receive full ordination, you must not possess the qualities of opposition and obstacles. Since I will understand whether there are obstacles by asking, please answer these questions truthfully. O fortunate one, listen. This is your time of truth, this is the time of happening. I will ask you a few questions, do not be afraid, and say yes to what is yes, and answer no to what is not. Are you a man? He replies: Yes. Do you have male faculties? He replies: Yes. Are you twenty years old? I am. Are your three Dharma robes and alms bowl complete? They are complete. Are your parents alive? If he says they are alive, ask: Do your parents allow it? They allow it. If he says they are dead, ask: Are you not a slave? Not stolen? Not a fugitive? Not a contentious person? Not sold? Not banished by the king? Old
Chinese
恐吓国王吗？为国王制造麻烦吗？做过或指使他人做过危害国王的事情吗？是众所周知的盗贼吗？是阉人吗？是女性吗？使比丘尼不悦吗？以盗窃为生吗？以不同方式存在吗？不应该存在吗？是外道吗？加入外道吗？杀父吗？杀母吗？杀阿罗汉吗？制造僧团分裂吗？以恶意从如来身上取血吗？是化身吗？是动物吗？ 被问：你不是动物吧？ 答：不是的，大人。 问：你欠别人债吗，无论多少，有没有一点点欠债？ 如果回答“欠”：你受具足戒后能还清吗？ 如果回答“能”：你以前没有出家过吗？ 如果回答“出家过”：你有没有犯过四种他胜罪中的任何一种？ 你还俗时，是否好好地交还了戒律？ 如果回答“犯过”：那么走吧！ 如果回答“没有犯过”：那你现在怎么出家了呢？ 答：是的，大人。 问：你好好地修持梵行了吗？ 答：好好地修持了，大人。 问：你叫什么名字？ 答：我的名字是……大人。 问：你的亲教师叫什么名字？ 为了实际的目的而提到名字，答：我的亲教师的名字是……大人。 说：有寿命者，你听着！人们的身体上会出现这样的疾病，比如：麻风、痈、疖、小痘、白癜风、犬咬、瘙痒、癣、脚癣、消瘦病、干瘦、健忘、饥饿、白发、脚肿、睾丸肿大、瘟疫、重病、一日疟、二日疟、三日疟、四日疟、聚集性疟疾、间日疟、常发性疟疾、疟疾引起的虚弱、疥疮、粉刺、打嗝、呕吐、呼吸不畅、肿胀、四肢刺痛、肿瘤、血液疾病、胆汁疾病、痔疮、恶心、小便不畅、疲劳、身体发热、肋骨发热、骨头刺痛。身体上的这些疾病，无论哪一种，以及其他类似的疾病
English
Threatening the king? Creating trouble for the king? Have you done or caused others to do things that harm the king? Are you known as a thief? Are you a eunuch? Are you a female? Have you displeased a Bhikkhuni? Do you live by stealing? Do you exist in a different way? Should you not exist? Are you a heretic? Have you joined a heretical group? Have you killed your father? Have you killed your mother? Have you killed an Arhat? Have you caused dissension in the Sangha? Have you drawn blood from the Tathagata with malicious intent? Are you an apparition? Are you an animal? (Asked:) Are you not an animal? (Answer:) No, venerable one. (Asked:) Do you owe anyone a debt, whether large or small, even a little bit? If (he) says, "I owe": After you have received full ordination, will you be able to repay it? If (he) says, "I am able": Were you not previously ordained? If (he) says, "I was ordained": Have you fallen into any of the four defeats? When you disrobed, did you properly return the precepts? If (he) says, "I have fallen": Then go away! If (he) says, "I have not fallen": How are you ordained now? (Answer:) Yes, venerable one. (Asked:) Have you practiced the pure conduct well? (Answer:) I have practiced well, venerable one. (Asked:) What is your name? (Answer:) My name is so-and-so, venerable one. (Asked:) What is the name of your preceptor? For the sake of the matter, mentioning the name, (Answer:) The name of my preceptor is so-and-so, venerable one. Listen, venerable one! Such diseases of the body arise in the bodies of people, such as: leprosy, boils, styes, smallpox, vitiligo, dog bites, itching, ringworm, athlete's foot, emaciation, wasting, forgetfulness, hunger, gray hair, swollen feet, swollen testicles, fever, severe fever, one-day fever, two-day fever, three-day fever, four-day fever, intermittent fever, recurring fever, constant fever, fever with exhaustion, scabies, pimples, hiccups, vomiting, difficulty breathing, swelling, stabbing pain in the limbs, tumors, blood diseases, bile diseases, hemorrhoids, nausea, urinary retention, fatigue, fever, fever in the ribs, stabbing pain in the bones. Any of these diseases of the body, and others like them
Chinese
你的身体里没有吗？ 就说没有。 有寿命者你听着。 你现在我所问的，在僧团中，行为如梵天般贤善的人们也会问你。 在那里你也不要畏惧，是就说是，不是就回答不是。 在你没有被叫到之前，不要过来待着。 就说我禀告僧团之后再来。 来到僧团中，站立在长老的旁边，带着恭敬。 僧团的诸位尊者请听。 我，堪布名为某某，对于名为某某者，如果隐瞒或随后显示障碍之法，那障碍之法是否完全清净呢？ 怎么说呢？ 大家都说：如果完全清净就好啦。 不说的话就犯了恶作罪。 他对所要成就者说：请僧团允许。 这样叫了之后，从里面的坐垫上，让其向僧团行三次进入的礼拜，然后坐在自己的位置上。 之后，行事者让所要成就者向导师、僧团和自己各行三次礼拜，然后在自己的面前，在蒲团上铺上草，用两个脚后跟压着，让他以合掌的姿势蹲着。 你想要获得圆满比丘戒，这必须由僧团的羯磨来完成。 对此，这是授予圆满戒的羯磨，因此，据说必须首先祈请所有具相的羯磨者。 不仅如此，圆满比丘戒是从具足十种显现的事物中产生的。 因此，为了使祈请能够显现，现在是第五个预备仪轨，即祈请的阶段。 也就是，堪布要郑重其事，以行事者的话语开始，向能从中获得戒律的具足僧众数量、具有补充之法、远离两种不和合的三种特征者祈请。 对此，仪轨的词句有五个方面：祈请将断除所有过失、圆满所有功德的解脱者，成就为比丘的实物。 从难以超越的轮回之处，如同泥潭一般的地方正直地
English
Don't you have it in your body? Say you don't. O, you who have life, listen. What I ask you now, in the midst of the Sangha, those wise ones who behave like Brahma will also ask you. There, too, do not be afraid, say yes if it is, and answer no if it is not. Until you are called, do not come and stay. Say that I will come after informing the Sangha. Having come into the Sangha, standing next to the elder, with reverence. Venerable Sangha, please listen. I, the Khenpo named so-and-so, if I conceal or subsequently reveal the obstructing dharmas for the one named so-and-so, then are those obstructing dharmas completely purified? What should be said? Everyone says: If they are completely purified, that would be good. If you don't say it, you commit a misdeed. He says to the one to be accomplished: Please let the Sangha allow it. After calling like that, from the cushion inside, he makes him prostrate three times to the Sangha as an act of entering, and then sits in his own place. Then, the one who performs the action makes the one to be accomplished prostrate three times each to the teacher, the Sangha, and himself, and then in front of him, on the cushion, spreads grass, presses it down with both heels, and makes him squat in a posture of folded palms. You who wish to attain full ordination, this must be accomplished by the karma of the Sangha. For this, this is the karma of bestowing the full ordination vows, therefore, it is said that it is necessary to first request all the qualified karma performers. Moreover, the full ordination, the vows of a Bhikshu, arise from the complete ten manifest things. Therefore, in order to make the request manifest, this is the fifth preparatory ritual, the stage of making the request. That is, the Khenpo should be serious, starting with the words of the one performing the action, requesting the Sangha that has the complete number from which the vows will be obtained, that has the supplementary dharma, that is separated from the two incompatibilities, that is, the three characteristics. For this, there are five aspects to the words of the ritual: I request that the liberated one who has abandoned all faults and perfected all qualities be accomplished as the object of a Bhikshu. From the place of Samsara that is difficult to transcend, like a muddy swamp, uprightly
Chinese
祈请。通过赐予先前未得之律仪，恳请受持具足殊胜的别解脱律仪。恳请开示其中取舍之法无有错谬。不顾及利养与恭敬，以慈悲心普皆策发，恳请赐予比丘圆满戒。心中如是想，请大家清晰明了地复诵听闻之语。 僧众尊者们，请谛听。我名唤某某，为了义利而称说名字，某某堪布，我欲于僧众中求受圆满戒。我名唤某某，为了义利而称说名字，某某堪布，我向僧众祈请圆满戒。 僧众尊者们，请为我作圆满戒。僧众尊者们，请忆念我。僧众尊者们，请摄受我。僧众尊者们，请教导我。慈悲的僧众尊者们，为了慈悲，请以慈悲心对待我。 如是重复三次。如此祈请之后，僧众不作任何言语，即是给予许可。 之后，比丘作羯磨者说：为了完全清净，为了僧众极为欢喜，在六加行中，于询问障碍之前，先行作祈请之业。 你自己不必复诵。请僧众们随顺威仪，专注于祈请之业。 僧众尊者们，请谛听。此名唤某某者，欲于某某堪布处，向僧众求受圆满戒。此名唤某某者，欲于某某堪布处，向僧众祈请圆满戒。 若是僧众时机已到且容许，请僧众给予许可。我将于僧众中，由某某堪布向名唤某某者询问障碍之法。 此乃祈请。 之后，令所求受戒者向自己顶礼三次，并如先前一样令其安坐。 你将要受圆满戒，必须不具足违缘障碍之法。有障碍吗？
English
Please. Through bestowing the vows not previously obtained, I beseech you to uphold the excellent Pratimoksha vows. I beseech you to teach the unerring methods of what to adopt and abandon. Without regard for gain and respect, but roused by compassion, I beseech you to grant the full ordination of a Bhikshu. Thinking thus, may everyone clearly and distinctly repeat what they have heard. Venerable Sangha, please listen. I, who am called by this name, for the sake of meaning, state my name, and with this Khenpo, who is called by this name, desire to receive full ordination from the Sangha. I, who am called by this name, for the sake of meaning, state my name, and with this Khenpo, who is called by this name, beseech the Sangha for full ordination. Venerable Sangha, please grant me full ordination. Venerable Sangha, please remember me. Venerable Sangha, please accept me. Venerable Sangha, please instruct me. Compassionate Venerable Sangha, for the sake of compassion, please treat me with compassion. Repeat this three times. Having thus beseeched, the Sangha, without saying anything, thus grants permission. Then, the Bhikshu who performs the Karma says: For the sake of complete purity, and for the great joy of the Sangha, in the six preparatory practices, before questioning the obstacles, first perform the preliminary act of supplication. You do not need to repeat. Please, Sangha, follow the conduct and focus on the act of supplication. Venerable Sangha, please listen. This one called by this name, desires to receive full ordination from the Sangha with this Khenpo called by this name. This one called by this name, beseeches the Sangha for full ordination with this Khenpo called by this name. If it is the right time for the Sangha and it is permissible, please grant permission to the Sangha. I will, in the Sangha, with this Khenpo called by this name, ask this one called by this name about the obstructive Dharmas. This is the supplication. Then, have the one to be ordained prostrate three times to himself, and have him sit as before. You who are about to receive full ordination must be without the Dharma of obstacles and hindrances. Are there obstacles?