Chinese
远离堕落之处，亲近珍贵的戒律，因为能传授进入和退出的教诲，所以称为堪布。也就是说，比丘在坚固的支分中受具足戒后，不间断地满十年，并且在贤善有益的支分中，具备二十一种五蕴中的任何一种。因为我能够成就具备坚固和贤善两种功德的人，如果是比丘或以前的堪布和阿阇黎，就想：现在请您做具足戒的堪布，然后复诵。比丘、阿阇黎或堪布，请您垂听。我名叫某某。请比丘、阿阇黎或堪布做我的堪布。请比丘、阿阇黎或堪布为我授具足戒。重复两遍后，第三遍的第三部分，无论哪一部分，都说“堪布堪布”，最后说“善巧方便”。然后，为了使资具显现，第三加行是给予标志和装束，所以寻找三件法衣，到我面前来。这样吩咐。将助伴的法衣三件分别折叠，放在受戒者的左肩上，示意说：这上面有实质和因的加持。堪布也对他说：具寿，把这个钵展示给僧众。这样吩咐。然后，堪布和受戒者都站立，两人都左手在下，右手在上，拿着袈裟说：这件由小块布和布片缝合而成的袈裟，称为“纳衣”。它与在家众、外道以及出家但未受具足戒的沙弥以下的标志不同。增长修行者的正念，生起惭愧之心，为了成为天人供养的对境，所以给予。想：我要加持这件比丘生活的资具为袈裟，然后复诵。堪布请垂听。我名叫某某，做了法衣。适合使用的这件法衣，我要加持为袈裟。重复三遍。
English
Having kept away from falling into faults, and closely associating with the precious precepts, because one teaches the instructions of entering and withdrawing, therefore one is called a Khenpo. That is, a monk who has received full ordination in the aspect of stability and has uninterruptedly completed ten years, and in the aspect of being learned and beneficial, possesses any one of the twenty-one fivefold aggregates. Because I can accomplish someone who possesses the two qualities of stability and learning, if he is a monk or a former Khenpo and Acharya, think: Now I will ask you to be the Khenpo of full ordination, and then repeat. Venerable monk, Acharya, or Khenpo, please listen. I am called so-and-so. I ask the monk, Acharya, or Khenpo to be my Khenpo. Please, monk, Acharya, or Khenpo, be my Khenpo. May the monk, Acharya, or Khenpo grant me full ordination. Repeat twice, and in the third part of the third repetition, say "Khenpo, Khenpo" whatever it may be, and at the end say "skillful means." Then, in order to make the requisites manifest, the third preparatory rite is the giving of the marks and attire, so seek the three robes and come before me. Thus he commands. Fold the three robes of the companion separately and place them on the left shoulder of the one to be ordained, indicating that there is the blessing of substance and cause on this. The Khenpo also says to him: Venerable one, show this alms bowl to the Sangha. Thus he commands. Then, both the Khenpo and the one to be ordained stand up, with both hands, the left below and the right above, holding the patched robe, saying: This robe, which is joined and sewn with small pieces of cloth and patches, is called "Namjar." It is a distinct mark from householders, non-Buddhists, and even those who have renounced but have not received full ordination, such as novices. Increase the mindfulness of a mendicant, generate a special thought of shame and embarrassment, and because it is given to become an object of offering for the gods and others. Think: I will bless this requisite for the life of a monk as a patched robe, and then repeat. Khenpo, please listen. I, called so-and-so, have made the robe. This robe, which is suitable for proper use, I will bless as a patched robe. Repeat three times.
Chinese
通过善巧方便将右肩移至下方等处也同样适用。同样地，拿着上衣说：“这件是经常穿在上身的”，从“赐予衣服”之间按照出家时的仪轨进行。心中想着“加持这件为上衣”，然后重复念诵。将之前“僧裙”的地方改为念诵“上衣”。拿着下裙说：“这件是穿在下身的”，从“赐予衣服”之间，心中想着“加持这件为下裙”，然后重复念诵。将“僧裙”改为“下裙”。之后，穿好下裙后，将上衣和僧裙一起由堪布穿上，所有人都念诵四句祈愿文。即使是连同僧裙一起，为了从草或垫子上获得圆满的近事戒，也要向聚集的僧众顶礼三次。如果暂时无法进行三件法衣的实际加持，那么就对材质和颜色合适的超过一肘的布料进行材质的加持，像之前一样拿着，除了说法不同外，心中想着“加持这件为僧裙的材质”，然后重复念诵。“堪布请垂听，我名为……，加持这件法衣为僧裙。如果需要，可以做成九片僧裙等，或者做成三又二分之一叶等。如果没有障碍，就洗涤、拉伸、缝纫、折叠、放置护身符、缝合、翻面，或者在这上面缝补。根据情况进行处理，这件法衣是适合使用的。”重复三次，并善用方便。另外两件也与此类似，只是将“僧裙”改为“上衣”，并做成七片僧裙，或者做成三又二分之一叶。将“僧裙”改为“下裙”，并做成五片僧裙，或者做成二又二分之一叶。还有，即使是俗家衣服等，或者已经缝制成法衣，但尺寸过大或过小，以及材质和颜色不合适的，由于无法进行实际和材质的加持，因此根据因缘进行加持：“堪布请垂听，我名为……，加持这件衣服为僧裙
English
Apply skillful means to move the right shoulder to the lower parts as well. Similarly, holding the upper garment, say, "This is what is usually worn on the upper body," from "granting the garment" according to the monastic ordination ritual. Think, "Bless this as an upper garment," and then repeat the recitation. Change the previous place of "sanghyar" to recite "upper garment." Holding the lower garment, say, "This is what is worn inside the lower body," from "granting the garment," think, "Bless this as a lower garment," and then repeat the recitation. Change "sanghyar" to "lower garment." After wearing the lower garment, the Khenpo should wear the upper garment and sanghyar together, and everyone should recite the four-line aspiration prayer. Even if it is with the sanghyar, in order to obtain the complete upasaka vow from the grass or cushion, prostrate three times to the assembled Sangha. If it is not possible to perform the actual blessing of the three Dharma garments for the time being, then bless a cloth of more than one cubit in length that is suitable in material and color for the material, holding it as before, except for the different wording, thinking, "Bless this as the material for the sanghyar," and then repeat the recitation. "Khenpo, please listen, I, named..., bless this Dharma garment as a sanghyar. If needed, it can be made into nine pieces of sanghyar, etc., or made into three and a half leaves, etc. If there are no obstacles, wash, stretch, sew, fold, place amulets, stitch, turn over, or patch it. Handle it according to the circumstances, this Dharma garment is suitable for use." Repeat three times and use skillful means. The other two are similar to this, except that "sanghyar" is changed to "upper garment," and it is made into seven pieces of sanghyar, or made into three and a half leaves. Change "sanghyar" to "lower garment," and make it into five pieces of sanghyar, or make it into two and a half leaves. Also, even if it is a layman's clothing, etc., or has already been sewn into a Dharma garment, but the size is too large or too small, and the material and color are not suitable, since it is not possible to perform the actual and material blessing, therefore bless it according to the circumstances: "Khenpo, please listen, I, named..., bless this garment as a sanghyar.
Chinese
我加持它。念诵三遍，做好方法。袈裟和下裙也改变念诵。然后，指定展示钵的人，在钵中放入少许药物或花朵，放在左手上，用右手盖住。站在每位比丘面前，带着敬意说：请长老或年轻的具寿。请问具寿，这个名为某某的钵，不会漏水吗？不会太大吗？不会太旧吗？如果不是这样，就一个个地说钵是好的。如果不说，就犯了罪。然后，将钵放在堪布和受戒者都站立的左手上，用右手盖住。从“这叫做钵”开始，到“为了接受食物而给予的这个，希望你认为这是比丘生活的用具钵，并重复。”堪布请听。我，名为某某，加持这个适合食用的钵，这个正直者的容器，作为乞讨的容器。念诵三遍。做好方法。递上坐垫，从“这叫做法衣坐垫”开始，到“需要使用，加持这样的坐垫后携带。”以此象征，对于其他任何人的受用，都必须放弃毫不吝啬地使用一切。递上滤水器，从“这叫做滤水器，因为是允许的，加持这样的滤水器后携带。”以此象征，对于任何用具，都不能伤害众生。这样完成了用具的显现。暂时让这位比丘出去。这样吩咐。做朋友的比丘，也因为受戒者没有听到，工作已经完成，所以在能看到的地方，站在坐垫上，面向僧团，合掌，自己在行列中就座。然后，面向业师的比丘，为了在秘密揭示的开始，不让由于时间和地点的力量而无法忏悔的共同堕落，妨碍羯磨，为了加持祈请的羯磨，请僧众遵循行为规范，专注于祈请的羯磨。请各位尊贵的僧众听
English
I bless it. Recite three times and do it well. The recitation is also changed for the upper robe and lower skirt. Then, the one designated to show the alms bowl, puts a little medicine or flowers in the alms bowl and places it on the left hand, covering it with the right hand. Standing in front of each bhikkhu with reverence, say: Please, elder or younger venerable one. Ask the venerable one, does this alms bowl named so-and-so, not leak? Is it not too big? Is it not too old? If it is not so, then say one by one that the alms bowl is good. If you do not say it, you have committed an offense. Then, place the alms bowl on the left hand of both the Khenpo and the ordinand, who are both standing, and cover it with the right hand. Starting from "This is called an alms bowl," to "This which is given for the purpose of receiving food, may you think of this as the alms bowl, the utensil for the livelihood of a bhikkhu, and repeat." Khenpo, please listen. I, named so-and-so, bless this alms bowl suitable for eating, this vessel of the upright one, as a vessel for begging. Recite three times. Do it well. Hand over the sitting cloth, from "This is called a Dharma robe sitting cloth," to "Because it needs to be used, carry it after blessing such a sitting cloth." Symbolizing this, for any enjoyment of others, you must abandon using everything without hesitation. Hand over the water strainer, from "This is called a water strainer, because it is allowed, carry it after blessing such a water strainer." Symbolizing this, for any utensil, you must not harm sentient beings. Having thus completed the manifestation of the utensils. For a while, let this bhikkhu go outside. Thus command. The bhikkhu who is a friend, also because the ordinand did not hear, and the work is finished, stands in a place where he can be seen, on the sitting cloth, facing the Sangha, with palms joined, and takes his seat in the row himself. Then, the bhikkhu facing the preceptor, in order to prevent the common downfalls that cannot be confessed due to the power of time and place, from obstructing the karma at the beginning of the secret revelation, in order to bless the karma of solicitation, please the Sangha follow the conduct and focus on the karma of solicitation. Please listen, venerable Sangha.
Chinese
祈请。今天僧众行受具足戒的事业。我们所有僧众如果已犯堕罪，在谁的面前我们如法地忏悔那些堕罪呢？我们这里没有其他比丘，也没有人愿意在比丘面前如法地忏悔那些堕罪。如果僧众认为时机成熟且允许，请僧众开许。僧众今天加持堕罪，行受具足戒的事业，以后在比丘面前如法地忏悔那些堕罪。这是祈请。 然后，如果先前已协定处所，或者没有协定，则应这样做：协定处所。请关注将此行事的处所，包括其周围，协定为受具足戒事业的处所的祈请之事。请各位尊贵的僧众垂听。如果僧众认为所有处所已经完成或做好，包括内外边界及周围一弓的范围，可以协定为僧众受具足戒事业的处所。如果僧众认为时机成熟且允许，请僧众开许。僧众将所有处所及周围一弓的范围协定为僧众受具足戒事业的处所。这是祈请。 请关注包含结尾的陈述。请各位尊贵的僧众垂听。所有处所及周围一弓的范围被认为是僧众受具足戒事业的处所。为此，如果僧众将所有处所及周围一弓的范围协定为僧众受具足戒事业的处所，那么，哪位具寿能够容忍将所有处所及周围一弓的范围协定为僧众受具足戒事业的处所，请保持沉默。哪位不能容忍，请说出来。僧众容忍并开许，僧众已将所有处所及周围一弓的范围协定为僧众受具足戒事业的处所。
English
Request. Today, the Sangha is performing the act of ordination. If all of us, the Sangha, have fallen into transgressions, before whom shall we properly confess those transgressions? There are no other monks among us, and no one is willing to properly confess those transgressions before a monk. If the Sangha deems it timely and permissible, please grant permission. May the Sangha bless the transgressions today and perform the act of ordination, and later properly confess those transgressions before a monk. This is the request. Then, if a place has been previously agreed upon, or if it has not been agreed upon, it should be done as follows: Agree upon a place. Please attend to the matter of requesting that this place of action, including its surroundings, be agreed upon as a place for the act of ordination. Venerable Sangha, please listen. If the Sangha deems that all places are completed or prepared, including the inner and outer boundaries and the surrounding one cubit, to be agreed upon as a place for the Sangha's act of ordination, if the Sangha deems it timely and permissible, please grant permission. The Sangha agrees to all places and the surrounding one cubit as a place for the Sangha's act of ordination. This is the request. Please attend to the statement including the conclusion. Venerable Sangha, please listen. All places and the surrounding one cubit are considered to be a place for the Sangha's act of ordination. Therefore, if the Sangha agrees to all places and the surrounding one cubit as a place for the Sangha's act of ordination, then, those venerable ones who can tolerate agreeing to all places and the surrounding one cubit as a place for the Sangha's act of ordination, let them remain silent. Those who cannot tolerate it, let them speak. The Sangha tolerates and permits, the Sangha has agreed to all places and the surrounding one cubit as a place for the Sangha's act of ordination.