Chinese
年轻人和地位较低的比丘尼等所有出家妇女，以及居士以下的所有在家众。而且，对于年长和年轻的区别，不仅粗略地以年月来确定，甚至以影子一指的长度来确定。因此，了解之后，应将应受尊敬者置于上位，首先供养所得，顶礼，先行起身等恭敬之举应予增加。非应尊敬者置于自己座位之下，若有人给予顶礼和恭敬，应予接受。然而，沙弥尼和比丘尼二者戒律较高，故不接受二者的顶礼。如此计算，若沙弥内部出现同时受戒者，则彼此不必顶礼，座位也以快慢来决定即可。如此行事，暂时能知晓受戒的时间，因尊敬年长者而尊重他人相续中的戒律，因接受年轻者的尊敬而尊重自己相续中的戒律，座位不会混乱，与施主和睦相处，符合善良的风俗习惯，最终如佛陀所制定的那样学习，因此有获得一切相智佛陀的必要。将这些谨记于心，付诸实践。这是第一个结行仪轨。第二个将由善知识宣说，听闻之后即可前往。之后，阿阇黎说：善知识所说的那一切也要铭记于心，付诸实践。现在，为了使第二个结行仪轨不衰退且增长，宣说戒律：仅仅获得戒律是不够的，必须以珍重的方式守护。守护的方式是，如同诸位阿罗汉如何守护十条学处及其眷属一样，我也要守护，如此想后跟随复诵。阿阇黎请垂听，如同那些阿罗汉直至生命终结都断除杀生，远离杀生一样。我也，名为某某，从此时起直至生命终结，断除杀生，远离杀生。以此第一支，我随学那些阿罗汉的学处。
English
All young people and all ordained women, such as nuns of lower status, and all lay people below the rank of a lay devotee. Moreover, the distinction between old and young is not only roughly determined by years and months, but even by the length of a shadow of one finger. Therefore, having understood this, those who are worthy of respect should be placed in higher positions, the first offerings should be given to them, prostrations should be made, and respectful actions such as rising first should be increased. Those who are not worthy of respect should be placed below one's own seat, and if prostrations and respect are given, they should be accepted. However, the novice nun and the fully ordained nun have higher precepts, so they do not accept prostrations from them. Having calculated in this way, if those who have taken vows at the same time appear among the novices, they do not need to prostrate to each other, and the seating can be determined by who is faster. By doing this, one can temporarily know the time of taking vows, and by respecting the elders, one respects the precepts in the continuum of others, and by accepting the respect of the younger ones, one respects the precepts in one's own continuum, and the seating will not be chaotic. Be harmonious with the patrons, conform to good customs, and ultimately learn as the Buddha has prescribed, so there is a need to attain the all-knowing Buddha. Keep these in mind and put them into practice. This is the first concluding ritual. The second will be spoken by the virtuous spiritual friend, and after listening to it, you may go. Then, the Acharya says: All that the virtuous spiritual friend has said must also be kept in mind and put into practice. Now, in order to prevent the second concluding ritual from declining and to make it grow, the precepts are recited: It is not enough to merely receive the vows, they must be protected with care. The way to protect them is to think, "Just as the noble Arhats protect the ten trainings and their retinues, so too will I protect them," and then repeat after me. Acharya, please listen, just as those noble Arhats, for as long as they live, abandon killing and turn away from killing, so too I, named so-and-so, from this time until the end of my life, abandon killing and turn away from killing. With this first branch, I follow the training of those noble Arhats.
Chinese
也随之修习，也随之行持。此外，如同那些圣者阿罗汉们，直至生命终结，不予取用，不行不净行，不说谎，不饮谷酒和掺杂的令人陶醉的酒，不耽溺于放逸之处，不听歌舞和音乐之声，不佩戴花环，不涂香，不佩戴装饰品，不穿艳丽的衣服，不坐高大的床榻，不坐宽大的床榻，不食用非时之食，不接受金银，远离接受金银，从接受金银中 वापस，同样，我也以某某之名，从此时起直至生命终结，不予取用，不行不净行，不说谎，不饮谷酒和掺杂的令人陶醉的酒，不耽溺于放逸之处，不听歌舞和音乐之声，不佩戴花环，不涂香，不佩戴装饰品，不穿艳丽的衣服，不坐高大的床榻，不坐宽大的床榻，不食用非时之食，不接受金银，远离接受金银，从接受金银中 वापस。我将以这十支分随学那些圣者阿罗汉们的学处，也随之修习，也随之行持。说完一遍后，善巧方便行事。这些是所学之事的陈述，因此要如所承诺的那样好好守护。如此成为沙弥后，便获得了所有在家众顶礼的地位。如萨迦天神所说： 如此成为沙弥后， 所有在家众， 将会顶礼和祈愿， 因为解脱了 घर 的束缚。 如是所说，具有巨大的利益，因此要修习欢喜。这是堪布的恩德，因此要献上感谢的三拜，并说非常感谢。一边撒花，一边大家一起念诵四种愿文。这是成为沙弥的仪轨。༈ 第二个部分是受比丘戒的仪轨： 如果受戒者年满二十岁，并且想要受比丘戒，那么就在佛像前陈设供品。寻找袈裟等用具，直到剃刀。将袈裟四折叠好，不要颠倒内外和首尾，然后展开，以及钵、坐垫、水
English
Also follow, also practice, also perform. Furthermore, just as those noble Arhats, until the end of their lives, do not take what is not given, do not engage in unchaste conduct, do not lie, do not drink grain alcohol and mixed intoxicating alcohol, do not indulge in places of recklessness, do not listen to songs, dances, and musical sounds, do not wear garlands, do not apply perfumes, do not wear ornaments, do not wear colorful clothes, do not sit on high thrones, do not sit on large thrones, do not eat untimely food, and refrain from taking gold and silver, returning from taking gold and silver, in the same way, I, who am called by this name, from this time until the end of my life, will not take what is not given, will not engage in unchaste conduct, will not lie, will not drink grain alcohol and mixed intoxicating alcohol, will not indulge in places of recklessness, will not listen to songs, dances, and musical sounds, will not wear garlands, will not apply perfumes, will not wear ornaments, will not wear colorful clothes, will not sit on high thrones, will not sit on large thrones, will not eat untimely food, and refrain from taking gold and silver, returning from taking gold and silver. With these ten branches, I will follow the training of those noble Arhats, also follow, also practice. After saying this once, act skillfully. These are the statements of what is to be learned, so guard them well as you have promised. Having become a novice in this way, one obtains the position of being prostrated to by all householders. As the god of Sakya said: As soon as one becomes a novice in this way, all householders will prostrate and pray to this one, because they are freed from the bonds of घर (Sanskrit Devanagari: घर, Sanskrit Romanization: ghara, Literal meaning: house). As it is said, it has great benefits, so cultivate joy. This is the kindness of the Khenpo, so offer three prostrations of gratitude and say thank you very much. While scattering flowers, everyone should make the four aspirations. This is the ritual for becoming a novice. ༈ The second part is the ritual for receiving full ordination: If the person to be ordained is twenty years old and wants to receive full ordination, then set up offerings in front of the Buddha statue. Search for robes and other utensils, up to and including the razor. Fold the robes into four folds, without reversing the inside and outside or the beginning and end, and then spread them out, as well as the bowl, cushion, and water.
Chinese
将垫子靠近堪布。准备好鲜花和草垫等。检查聚集在该羯磨场所的所有比丘的自相续。若有堕罪，则通过忏悔、禁戒、加持等适当方式进行补救，使相续清净后，方可加入羯磨行列。将受具者置于草垫上，面向堪布，献花于僧众，起身致敬。请诸位僧众垂听。这位名为某某的具寿，欲从僧众处受具足戒。若从僧众处求受具足戒，请比丘某某大德赐予羯磨阿阇梨之位。请比丘某某大德赐予秘密教导阿阇梨之位。请比丘某某大德作为引导者圆满羯磨。请赐予这位具寿具足戒。如实祈请。这是加入羯磨行列后所行的仪轨，仅为保持教法的形式，若按经文，则在未加入羯磨行列之前，口头祈请即可。然后，让受具者观想此佛像为真佛，行三次大礼拜。为了自己进入僧团，对比丘一一顶礼三次。或五体投地，或以头触足，任选一种方式顶礼。顶礼时，每位比丘也应祈愿：愿速得具足戒比丘戒体！并撒花。之后，让受具者从草垫上向堪布顶礼三次，然后双膝跪在草垫上，双手合掌于胸前。告诉他：你因往昔的善根和愿力，获得了圆满的人身宝，并逐渐学习了佛陀的教法，想要获得具足戒比丘戒体，这非常好，
English
Place the cushions near the Khenpo. Prepare flowers and grass mats, etc. Examine the self-continuum of all the monks gathered at the karma site. If there are any transgressions, remedy them through confession, vows, blessings, etc., as appropriate, so that the continuum is purified before joining the karma ranks. Place the candidate on a grass mat on the cushion, facing the Khenpo himself, who offers flowers to the entire Sangha, stands up, and pays homage. Please listen, venerable Sangha. This person named so-and-so desires to receive full ordination from the Sangha. If he requests full ordination from the Sangha, please grant the position of Karma Acarya to the virtuous friend, monk so-and-so. Please grant the position of secret teaching Acarya to monk so-and-so. Please have the guiding monks complete the karma. Please grant this venerable one the vows of full ordination. Thus, make a sincere request. This is the practice done after joining the karma ranks, merely to maintain the form of the teachings. According to the texts, it is said that it is sufficient to make a verbal request before joining the karma ranks. Then, have the candidate visualize this Buddha image as the actual Buddha and prostrate three times. For the purpose of entering the Sangha, prostrate three times to each monk. Either prostrate with five limbs touching the ground or embrace the knees and touch the feet with the head, whichever is appropriate. While prostrating, each monk should also pray: May you quickly obtain the vows of a fully ordained monk! And scatter flowers. Then, have the candidate prostrate three times to the Khenpo from the grass mat, and then kneel on the grass mat with both knees, holding the palms together at the heart. Tell him: Due to your past merits and aspirations, you have obtained the precious human body, which is a perfect basis, and you have gradually learned the teachings of the Buddha, desiring to receive the vows of a fully ordained monk, which is excellent.
Chinese
原因在于，为了从这具有痛苦本质的三界轮回中解脱，获得永久的安乐解脱，必须学习佛陀的教法。教法的核心是三藏的修持，即三种珍贵的学处。其中，无分别的智慧是轮回的真正对治，是道路的主要部分。而智慧的因是专注一境的禅定。禅定又来自于无悔的清净戒律。戒律中，以别解脱戒的八种戒律中最为殊胜的比丘戒为最。经中说： 佛陀教法如珍宝灯，燃烧的容器是苦行者，如同抓住海市蜃楼的释迦子，是比丘们。 像这样具有利益的圆满戒的受持方法是： 以前，从导师圆满正觉成佛后不久的时期，所调伏的众生烦恼、异熟果报和业的障碍三种较少，智慧、根基和善根成熟较多，不需要严加管教，因此有书面形式等许多简便的方法，以及没有堪布和阿阇黎，由僧团通过四羯磨法同时进行出家和圆满戒的受持等，宣说了以前的仪轨。 后来，众生成熟较少，三种障碍较多，因此需要学习不了解一切行为的差别，身体的元素不平衡而生病的人需要护理等，需要引导和管教，因此通过繁琐的现在的仪轨来受持圆满戒。 其中，仪轨分为加行、正行和结行三个部分，加行也有六个部分。为了准备资具，使三宝和上师显现，第一个部分已经结束。现在为了使堪布显现，是加行仪轨的第二个部分，即祈请堪布的时候。 堪布的意义是： 近取邬波驮耶的，dhara，sandhi，vikāraṇa，意思是：亲近、结合、亲近传授，是慈爱地
English
The reason is that, in order to be liberated from this samsara of the three realms, which is of the nature of suffering, and to obtain the ultimate bliss of liberation, one must study the teachings of the Buddha. The essence of the teachings is the practice of the three pitakas, which are the three precious trainings. Among them, non-discriminating wisdom, which is the true antidote to samsara, is the main part of the path. And the cause of wisdom is single-pointed concentration. Concentration is achieved through pure morality without regret. Among the precepts, the bhikshu's precept, which is the most excellent of the eight kinds of pratimoksha precepts, is the best. As the scripture says: The Buddha's teachings are like a precious lamp, the burning vessel is the ascetic, like the son of Shakya who grasps a mirage, they are the bhikshus. The method of taking such beneficial full ordination is also: In the past, not long after the teacher, the fully enlightened Buddha, the beings to be tamed had less of the three obscurations of affliction, fruition, and karma, and more of wisdom, faculties, and ripening of the roots of virtue, so there was no need to strictly discipline them. Therefore, there were many easy methods such as written forms, and without a Khenpo and Acharya, the Sangha performed the going forth and full ordination at once through the four karmas, etc. The previous rituals were taught. Later, beings ripened less and the three obscurations were more, so it became necessary to learn the differences in all behaviors, and those whose bodily elements were unbalanced and became ill needed care, etc. Because it was necessary to guide and discipline them, the full ordination was taken through the cumbersome present ritual. Among them, the ritual is divided into three parts: preliminary, main, and concluding. The preliminary also has six parts. In order to prepare the equipment and make the Three Jewels and the teacher manifest, the first part has ended. Now, in order to make the Khenpo manifest, it is the second part of the preliminary ritual, which is the time to request the Khenpo. The meaning of Khenpo is: The upadhyaya of near acquisition, dhara, sandhi, vikāraṇa, means: to be close, to combine, to transmit closely, is to lovingly