Chinese
无上者！ 加持智慧之水啊！ 请赐予一切所愿成就！ 嗡 萨瓦 达塔嘎达 阿比谢嘎 德萨玛雅 希利 吽！（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཧཱུྃ，梵文天城体：ओंसर्वतथागतअभिषेकतेसमयश्रीहुं，梵文罗马拟音：oṃ sarvatathāgata abhiṣeka te samaya śrī hūṃ，汉语字面意思：嗡，一切如来，灌顶，彼，誓言，吉祥，吽） 然后用布擦拭，并穿上衣服； 吽！用柔软洁白的香布，擦拭无量光佛的身躯； 虽然您的身体没有污垢，但为了脱离痛苦而结缘； 吽！这件美丽悦目的绛红色法衣，敬献给诸佛的身躯； 虽然您的身体没有寒冷，但为了增添光彩而结缘； 嗡 班扎 瓦斯扎 阿 吽！（藏文：ཨོཾ་བཛྲ་ཝསྟྲ་ཨཱཿཧཱུྃཿ，梵文天城体：ओंवज्रवस्त्रआःहुं，梵文罗马拟音：oṃ vajra vastra āḥ hūṃ，汉语字面意思：嗡，金刚，衣，阿，吽） 将沐浴水倒入另一个瓶中； 如果没有，用那个瓶子也可以； 向亡者展示镜子； 吽！此瓶乃是宫殿，无量光佛的诸神众安住于此； 愿您消除一切罪障，愿三毒彻底清净； 这是六度之水，能净化六种垢染； 这是为了圆满六度而奉献的水，善妙沐浴，我来沐浴； 沐浴六河之水后，净化六种习气，对无有任何过患的善妙沐浴者顶礼； 沐浴六种香水后，能净化六种垢染，具足广大六种功德，善妙沐浴者无有罪过； 净化六种垢染，具足一切功德，为了供养一切诸佛，我以虔诚之心来沐浴； 嗡 阿弥爹瓦 舍！（藏文：ཨོཾ་ཨ་མི་དྷེ་ཝ་ཧྲཱིཿ，梵文天城体：ओंअमिदेवाः，梵文罗马拟音：oṃ amideva hrīḥ，汉语字面意思：嗡，阿弥陀佛，舍） 亡者的一切罪障，舒德 舒德 贝舒德 梭哈！（藏文：ཤུདྡྷེ་ཤུདྡྷེ་བི་ཤུདྡྷེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：śuddhe śuddhe viśuddhe svāhā，汉语字面意思：清净，清净，极清净，梭哈） 在每个段落都念诵这个咒语，并擦拭镜中的影像； 然后进行净除毒素和降伏毒素，拿起沙子并说： 吽！亡者您的三毒，五毒八毒以及一切罪障，祈请无量光佛的诸神众，净化清净； 贪嗔痴三毒，这些是世间的三毒，三宝无有毒素，以三宝的真谛来降伏毒素； 嗡 阿弥爹瓦 舍！（藏文：ཨོཾ་ཨ་མི་དྷེ་ཝ་ཧྲཱིཿ，梵文天城体：ओंअमिदेवाः，梵文罗马拟音：oṃ amideva hrīḥ，汉语字面意思：嗡，阿弥陀佛，舍） 亡者的三毒的痛苦，香提 咕噜 耶 梭哈！（藏文：ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：śāntiṃ kuru ye svāhā，汉语字面意思：寂静，作，耶，梭哈） 这样念诵并撒沙子； 在一个盘子里，盛放土、水、火、风，拿着瓶子的吉祥草； 四大是毒素的父亲，四大也是毒素的母亲，以真谛的真实语，亡者的毒素
English
Supreme One! Blessings, the water of wisdom! Grant the accomplishment of all desires! Om Sarva Tathagata Abhisheka Te Samaya Shri Hum! (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཧཱུྃ, Sanskrit Devanagari: ओंसर्वतथागतअभिषेकतेसमयश्रीहुं, Sanskrit Romanization: oṃ sarvatathāgata abhiṣeka te samaya śrī hūṃ, Literal Chinese Meaning: Om, All Tathagatas, Consecration, That, Vow, Auspicious, Hum) Then, perform the act of wiping with a cloth and offering clothes; Hum! With a soft, white, fragrant cloth, wipe the body of Amitabha; Although your body has no impurities, create a connection to be free from suffering; Hum! This beautiful and pleasing maroon robe, offer to the body of the Buddhas; Although your body feels no cold, create a connection to increase radiance; Om Vajra Vastra Ah Hum! (Tibetan: ཨོཾ་བཛྲ་ཝསྟྲ་ཨཱཿཧཱུྃཿ, Sanskrit Devanagari: ओंवज्रवस्त्रआःहुं, Sanskrit Romanization: oṃ vajra vastra āḥ hūṃ, Literal Chinese Meaning: Om, Vajra, Cloth, Ah, Hum) Pour the bathwater into another vase; If not, that vase is also fine; Show the mirror to the deceased; Hum! This vase is a palace, the assembly of deities of Amitabha resides here; May you purify all obscurations, may the three poisons be completely purified; This is the water of the six perfections, which purifies the six stains; This is the water offered to perfect the six perfections, bathe well, I will bathe; Having bathed with the water of the six rivers, having purified the six imprints, I prostrate to the one who performs the perfect bath, who has no faults; Having bathed with the six fragrant waters, which purifies the six stains, possessing the vast six qualities, the one who performs the perfect bath has no faults; Purifying the six stains, possessing all qualities, for the purpose of offering to all Buddhas, I bathe with devotion; Om Amitadeva Hrih! (Tibetan: ཨོཾ་ཨ་མི་དྷེ་ཝ་ཧྲཱིཿ, Sanskrit Devanagari: ओंअमिदेवाः, Sanskrit Romanization: oṃ amideva hrīḥ, Literal Chinese Meaning: Om, Amitabha, Hrih) All the sins and obscurations of the deceased, Shuddhe Shuddhe Vishuddhe Svaha! (Tibetan: ཤུདྡྷེ་ཤུདྡྷེ་བི་ཤུདྡྷེ་སྭཱ་ཧཱ, Sanskrit Devanagari: , Sanskrit Romanization: śuddhe śuddhe viśuddhe svāhā, Literal Chinese Meaning: Pure, Pure, Very Pure, Svaha) Recite this mantra at every verse, and wipe the image in the mirror; Then, purify the poisons and subdue the poisons, take sand and say: Hum! The three poisons of the deceased, the five poisons, the eight poisons, and all obscurations, may the assembly of deities of Amitabha purify and cleanse; The three poisons of desire, hatred, and ignorance, these are the three poisons of the world, the Three Jewels have no poison, subdue the poisons with the truth of the Three Jewels; Om Amitadeva Hrih! (Tibetan: ཨོཾ་ཨ་མི་དྷེ་ཝ་ཧྲཱིཿ, Sanskrit Devanagari: ओंअमिदेवाः, Sanskrit Romanization: oṃ amideva hrīḥ, Literal Chinese Meaning: Om, Amitabha, Hrih) All the suffering of the three poisons of the deceased, Shantim Kuru Ye Svaha! (Tibetan: ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ, Sanskrit Devanagari: , Sanskrit Romanization: śāntiṃ kuru ye svāhā, Literal Chinese Meaning: Peace, Make, Ye, Svaha) Say this and sprinkle sand; In a single plate, place earth, water, fire, and wind, holding the kusha grass with the vase; The four elements are the father of poison, the four elements are also the mother of poison, with these true words of truth, the poison of the deceased
Chinese
愿吉祥！围绕所依，摇动风幡，嗡 阿弥爹瓦 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！所有已逝者之元素及元素所生之毒，息灭 息灭 息灭 梭哈！如是说，倒入沐浴盘中。以佛陀之福德威力，以及诸天众之意念，您的任何愿望，愿此愿今日成就！双足的您们吉祥！四足的您们吉祥！您们旅途吉祥！返回的也吉祥！日间吉祥夜晚吉祥！白日正午也吉祥！日夜恒时皆吉祥！愿您莫造罪业！从花朵开始抛洒，愿已逝者战胜一切不顺之方！宣说佛法教诲是：吽，已逝者某某您！由于在六道中漂泊，祈请六道怙主六能仁！获得加持并解脱！嗡 嘛呢 贝美 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！若有亲属，令其顶礼。观想已逝者亲自顶礼。唉玛吙！圆满正等觉无量光佛与，大悲观世音大势至菩萨及，无量无边的佛菩萨众，已逝者以恭敬之心顶礼！于极乐净土引导路途，断除六毒执持总持，往生极乐！行持六度，宣说佛法，六毒清净！六道能仁，具有化身之相，顶礼六位胜者能仁！祈请断除六道众生之生门！跟随念诵，尽力顶礼！观想已逝者如是说：奇哉无量光怙主！我等已逝罪恶者，为轮回之过患所困，我向您祈求救护！祈请您以慈悲摄受，赐予我灌顶！如是跟随念诵三遍。皈依发心之教言是，观想已逝者接受。皈依三宝及三根本，于皈依处我皈依！为令众生安住于佛果，我发无上菩提心！跟随念诵，如是观想三遍。于莲花水生之花朵上，其内已逝者白色心识，三处嗡啊吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的
English
May it be auspicious! Circling the support and waving the wind banner, Om Amideva Hrih! (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). May all the poisons of the deceased's elements and those arising from the elements be pacified, Shāntiṃ Kuru Ye Svāhā! Saying this, pour it into the bathing basin. By the merit and power of the Buddhas, and by the thoughts of all the gods, whatever your wishes may be, may those wishes be fulfilled today! May you with two legs be well and auspicious! May you with four legs be well and auspicious! May your journey be well and auspicious! May those returning also be well and auspicious! May the day be well and auspicious, may the night be well and auspicious! May the midday also be well and auspicious! May day and night always be well and auspicious! May you not commit sins! Scatter from the flowers, may the deceased be victorious over all unfavorable directions! The teaching of Dharma and instructions is: Hūṃ, deceased so-and-so you! Since you may wander in the six realms, pray to the six protectors, the six great sages! May you receive blessings and be liberated! Om Mani Padme Hum! (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). If there are relatives, have them prostrate. Visualize the deceased prostrating themselves. Emaho! To the complete and perfect Buddha Amitabha and, to the great compassionate Avalokiteśvara and Mahāsthāmaprāpta and, to the immeasurable Buddhas and Bodhisattvas, the deceased prostrates with a respectful mind! Guide the path to the pure land of Sukhavati, abandon the six afflictions, hold the dharani, and go to bliss! Practice the six perfections, teach the Dharma, purify the six afflictions! The six Sugatas of the six realms, possessing the form of emanations, I prostrate to the six victorious Sugatas! I pray that the birth gates of the six realms of beings be cut off! Recite and prostrate as much as possible! Meditate that the deceased says: Alas, Amitabha, protector! I, a sinful deceased like myself, am oppressed by the faults of samsara, I take refuge in you! Please hold me with your compassion and grant me empowerment! Repeat three times in the manner of recitation. The instruction on taking refuge and generating bodhicitta is, visualize that the deceased receives it. I take refuge in the Three Jewels and the Three Roots, I take refuge in the places of refuge! In order to establish all beings in Buddhahood, I generate the supreme bodhicitta! Recite and visualize three times. On the lotus flower born from the water, within it, the deceased's white mind, the three places of Om Ah Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)