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JTO001 0028.The Clear Mirror of Future Prophecies..g2.0f

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Chinese

如是。 友非友和中庸混杂行, 总的来说那个地方鬼怪群聚多, 城堡居民的恶鬼依处伪装, 多数人的心中进入邪魔女, 努力从事与三种殊胜事业相违之事, 重燃吉祥噶举派的教法之火, 旧译派的迷雾笼罩大地, 尊者觉囊派的教法之夏鼓悦耳, 在益嘎地方无论安乐痛苦都显现, 在瞻塘地方福德正法增上, 用石头司麦巴的拉嘉之语催促, 司麦措的地方之人改变舞蹈方式, 在义嘎地方双运兴盛, 即使躲在敌人的灶下也难以奋起, 玛热吉玛的化身护持教法和众生, 吉祥贝若的化身利益那个地方, 扬乔顶上呈现白黑花三色, 如幻术师显现装束一般, 示现人中上中下三等的幻术, 在萨玛地方非天伪装成天人, 即使不是人也变化成人形, 在天人之间制造不和, 用扰乱贤劣之众的行为欺骗, 如是这般和除此之外的一些, 虽然如实显现,也暂时搁置, 如是石像所写,愿一切吉祥! 萨瓦芒嘎拉姆!(梵文,Sarva Mangalam,一切吉祥) 金刚橛的誓言物简略祈请: 陈设供品朵玛黄金酒等力所能及之物,嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡),阿(藏文:ཨཱཿ,梵文天城体:आ,梵文罗马拟音:āḥ,汉语字面意思:阿),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。 内外密的供品,酬补所依之物, 实有和意幻无量云聚此, 夏纳地主自在母四尊和, 明波三尊和自在二十八, 母七姐妹四傲慢六部等, 金刚橛的教言伏藏护法众, 祈请供养,成办所托之事业。 如是为增数之义,由吉美程列伟瑟所著。善哉!

English

Thus. Friends are not friends, and neutrality is practiced in a chaotic manner, In general, many demons and spirits gather in that place, The evil spirits of the castle dwellers disguise their dwelling places, A demoness enters the hearts of most people, They strive to engage in activities that contradict the three supreme deeds, The embers of the glorious Kagyu teachings are rekindled, The mists of the Nyingma tradition settle on the earth, The summer drums of the Jonangpa teachings sound melodious, In the land of Dzika, both happiness and suffering manifest, In the place of Dzamtang, merit and Dharma increase, Urged by the words of Raja of Stone Smadpa, The people of Smad Tsha change their way of dancing, In the land of Dzi-gag, the glory of the dual system is displayed, Even if hidden under the enemy's hearth, it is difficult to rise, The incarnation of Maral Chigma protects the teachings and beings, The incarnation of glorious Vairo benefits that place, On Yangchok Tse, the three colors of white, black, and speckled appear, Like a magician manifesting his attire, He displays the magic of the superior, intermediate, and inferior among humans, In the land of Sama, non-gods pretend to be gods, Even those who are not human transform into human form, Creating discord between gods and humans, Deceiving with actions that disturb the virtuous and the wicked, Some like this and others different from this, Although they appear as clear as reality, they are temporarily postponed, Thus, may all be auspicious by what is written by the Stone Statue! Sarva Mangalam! (Sanskrit, Sarva Mangalam, All Auspiciousness!) A brief request to the oath-bound ones of Vajrakila: Arrange offerings, torma, golden drink, and whatever is available. Om(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡), Ah(藏文:ཨཱཿ,梵文天城体:आ,梵文罗马拟音:āḥ,汉语字面意思:阿), Hum(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽). Outer, inner, and secret offerings, substances for fulfilling and relying on, Actual and mentally created immeasurable clouds, The four lords of Shwana, the self-existing mothers, and, The three Mingpo, the twenty-eight powers, The seven mothers, four sisters, six classes of haughty ones, etc., The assembly of Dharma protectors of the Vajrakila teachings and treasures, We beseech and offer, accomplish the entrusted activities. Thus, for the purpose of increasing the number, it was composed by Jigme Trinley Ozer. Good!

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