Chinese
安住于二者，以及进行过失的遮止，并在其后安住于次第三摩地等，这些都应从坛城仪轨中了解。念诵的咒鬘是咒语，这是从《秘密总持》中所说的。最终归纳并安住于此，称为次第三摩地。这在《秘密总持》中略有阐述，但意义应如上述所说那样去做。所说的三种近修，第一个如虚空般无垢，后两个 不清楚，所以与其他相符。宗喀巴大师完成了对文殊秘密总持的考察后所作的笔记，是从宗喀巴大师亲笔书写的原本上抄写的。吉祥！如莲苑般的利益安乐之芬芳，讲修兴盛，解脱甘露之精华。为利益一切众生，在德格（四川德格县）伦珠顶，从大寺院中传播这佛法布施之雨。萨尔瓦芒嘎拉姆！ 宗喀巴仁波切圆满了对文殊秘密总持的考察后，由宗喀巴仁波切亲自给予笔记。
English
Dwelling in the two, and performing the act of averting faults, and finally dwelling in the sequential samadhi, etc., these should be understood from the mandala ritual. The mantra garland of recitation is a mantra, as stated in the Guhyasamaja Tantra. Finally, summarizing and dwelling in it is called sequential samadhi. This is briefly explained in the Guhyasamaja Tantra, but the meaning should be done as stated above. Of the three approaches mentioned, the first is like immaculate space, the latter two are unclear, so conform to others. The notes made by the great omniscient Tsongkhapa after completing the examination of Manjushri Guhyasamaja, were copied from the original handwritten by Tsongkhapa himself. Svasti! Like a lotus garden, fragrant with benefit and happiness, flourishing in explanation and practice, the essence of liberation nectar. For the benefit of all beings, in Dege Lhundrub Teng (Dege County, Sichuan), from the great monastery, spread this rain of Dharma giving. Sarva Mangalam! Je Rinpoche completed the examination of Manjushri Guhyasamaja, and Je Rinpoche himself gave the notes.