Chinese
对于低劣的。 如果不擅长侍奉伟人， 国王的供养上师关系疏远。 对于衰老和疾病的障碍， 考察后为了护持德格（四川德格）的， 迎请的回信写成书信。 法王吉祥萨迦派的， 迎请非常殷勤之上， 对于怙主面容的暗示意义， 见到转世前后世的缘起。 在漫长的 路途中遇到的， 朝拜三宝并依次供养。 在大殿中会面后， 从藏历冬季三个月的时间里， 对于共同的三宝进行开光， 以及对于个别士夫的特别安住是， 新旧续部传承灌顶八大， 随许护法的命根交付和， 菩提心戒大发菩提心和， 关联的引导方式殷勤地， 使心相续成熟为二菩提心。 对于伟人们的法脉是， 为了引导上师的缘起， 虽然难以流入下等者的器皿中， 但成为整个国家的上师， 灌输的心相续大乘和， 法性意义彻底结合后， 成为引导的舵手意义一致地， 发愿美好的愿望。 对于卑劣者傲慢自大和， 对于富裕者随顺执着的， 虚伪的利他心抛弃后， 以四摄法生起菩提心后， 不仅仅是集会讲述意乐学习， 即使引导两百多次， 现在是修行的末期， 从轮回中解脱出来鞭策心相续后， 追求佛法意义的大多数， 被五浊的魔障所压制， 识相续被压倒。 因为年月时节的修行方式， 即使生起可衡量的功德， 又再次向下堕落的缘故， 走上正道非常稀少。 因此自己处于寂静处， 这也是制造障碍的原因。 特别是密咒的法藏是， 即使对于大多数引导者来说， 成为精通之处很少， 没有水池的旱地里， 笔直前进具有因果相违。 因此，佛教的兴衰也， 在于是否证悟佛法的真如， 以及是否如法行持， 认为众生多少和， 种姓相貌权势大小， 执着是愚痴的错觉而已。 六庄严八自在和， 印度圣者佛陀和， 格西喀喇共
English
For the inferior. If you are not good at serving the great, the king's offering guru's relationship is distant. Regarding the obstacles of old age and disease, After investigation, in order to protect Dege (Sichuan Dege), The letter of invitation was written as a letter. The Dharma Lord, glorious Sakya school's, Invitation is very attentive, on top of that, Regarding the implied meaning of the Protector's face, Seeing the connection between the previous and subsequent rebirths. On the long way, encountered, Visiting the Three Jewels and offering them in order. After meeting in the Great Hall, From the three months of the Tibetan winter, Consecrating the common Three Jewels, And the special abiding of individual gentlemen is, The new and old tantra lineage empowerment eight great, Subsequent permission, the life entrustment of the protectors and, The Bodhisattva vows, great generation of Bodhicitta and, The associated guidance methods diligently, Make the mind stream mature into two Bodhicittas. For the Dharma lineage of the great ones, In order to guide the origin of the guru, Although it is difficult to flow into the vessels of the lower ones, But becoming the guru of the whole country, The mind stream of empowerment, the Great Vehicle and, After thoroughly combining the meaning of Dharma nature, Becoming the helmsman of guidance, with consistent meaning, Making good wishes. For the inferior, arrogance and, For the wealthy, following attachment, After abandoning hypocritical altruism, After generating Bodhicitta with the four means of gathering, Not just gathering to speak and learn with intention, Even if guiding more than two hundred times, Now is the end of practice, After liberating from samsara and urging the mind stream, The majority of those who seek the meaning of Dharma, Oppressed by the great demons of the five degenerations, The consciousness stream is overwhelmed. Because of the practice methods of years, months, and seasons, Even if measurable merits arise, Again, because of falling downwards, It is very rare to embark on the right path. Therefore, being in solitude, This is also the reason for creating obstacles. Especially the Dharma treasury of mantras is, Even for most guides, Becoming a proficient place is very rare, In a dry land without a pool, Going straight ahead has conflicting causes and effects. Therefore, the rise and fall of Buddhism also, Lies in whether or not one realizes the true nature of the Dharma, And whether or not one practices according to the Dharma, Thinking that the number of sentient beings and, The size of lineage, appearance, and power, Attachment is just a foolish illusion. Six Ornaments and Eight Freedoms and, Indian Saint Buddha and, Geshe Kharak Gom
Chinese
对于幼小的僧众，以及伟大的龙钦饶绛巴（Longchen Rabjam）也是如此， 舍弃小家，建立大家庭的， 寺庙住所被罪恶占据， 将贪恋嗔恨修习为佛法， 这样的僧人和弟子不会长久。 因此，对于三宝要恭敬供养， 对于佛法要以恭敬之心修持。 我已立下良愿， 使一切所遇之事皆转为善。 我的相续是出离心， 以及觉性和智慧这二者， 为了使其显现为俱时和随后的状态， 对于我和我所的执着之心， 如果不在法性之义中存在， 那么傲慢和增上的我慢， 以及偏袒自方贬低他方， 骄傲和自负，都已超越了佛法。 对于种姓、美貌、权势和名声， 以及拥有财富和自负的人们， 要带着羡慕和沮丧去提防， 为了从这些处境中解脱， 一切所见皆是不同的， 是各个众生的业力显现， 是暂时的缘起。 任何被大乘加持的补特伽罗， 即使没有利益他人的能力， 也要常常思念他。 对谁有思念， 那人就以意义进入了他。 因此，对于如金变药般的， 珍贵的心，要常常恭敬， 使剩余的人生也变得有意义。 这是应萨迦派大德的劝请而写。 愿善业使一切所见、所闻、所忆、所触， 皆成为清净解脱之因。萨尔瓦芒嘎朗（藏文，梵文天城体：सर्व मङ्गल，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥）！
English
For the young Sangha, and also for the great Longchen Rabjam, The monastic residence of abandoning the small home for the large home, Is seized by sin, And attachment and hatred are meditated upon as Dharma, Such monks and disciples will not last long. Therefore, towards the Three Jewels, be respectful and offer, Towards the Dharma, practice with reverence. I have made the good aspiration, That all encounters may be transformed into virtue. My mindstream is renunciation, And the two aspects of awareness and wisdom, In order for them to arise as simultaneous and subsequent, The mind that clings to "I" and "mine", If it does not exist in the meaning of Dharmata, Then arrogance and increased pride, And partiality, praising oneself and denigrating others, Pride and conceit, all have transgressed the Dharma. Towards those with lineage, beauty, power, and fame, And those who possess wealth and conceit, Be wary with envy and dejection, In order to be liberated from these situations, All that is seen is different, It is the karmic appearance of each individual, It is a temporary dependent arising. Any individual blessed by the Great Vehicle, Even if they do not have the power to benefit others, Always think of them. Whoever has that thought, That person enters into them in meaning. Therefore, towards the precious mind, like a gold-transforming elixir, Always be respectful, And make the rest of life meaningful as well. This was written at the urging of the great Sakya lama. May virtue make all that is seen, heard, remembered, and touched, Become the cause of pure liberation. Sarva Mangalam (藏文，梵文天城体：सर्व मङ्गल，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：May all be auspicious!)