Chinese
依靠星历来做缘起之观察，以及阳历和阴历各自的Bisti，瑜伽母，时辰名，两个半个时辰，刹那间出现的时运结合的Tarka，以及时辰的罗睺等，总而言之，要像举起大军取得战争胜利一样进行一致的详细计算。因此，对于教义方面的事情，要了解这个关键。否则，必要性也很小，因为没有成为拿着罗刹念珠之人的行为领域，所以到此为止结束。抛掷食子的实际时候，以及其后续相关，食子的征兆有三种，如《心钉》中所说：“观察天上的彗星等，中间的阻碍由牧童来知晓，地上的阻碍观察食子血器。”这样就显示了天地人三者的观察依据。像这样观察的后续相关中，对于临近之事的实际观察是，如其所说：“前去、返回指示、分开指示这三种，是方法、错误和混乱。”这样就能理解。显有世间动摇的能力是莲花生，神通者为何不是佛陀智慧？实修知识是索、祖尔、努三家的，不是除了持咒传承之外的。这也是钦哲的光芒啊！ 诸逝者成就法噶举娘氏的食子回遮相关的问答，阎罗王的笑声。
English
Based on the astrological calendar, examine the interdependent origination, and the Bisti of the solar and lunar calendars respectively, Yogini, time name, two half-hours, the Tarka of the combination of time fortunes that appear in an instant, and the Rahu of the time, etc. In short, it is necessary to calculate in a consistent and detailed manner, just like raising a large army to win a war. Therefore, for matters of doctrine, it is necessary to understand this key. Otherwise, the necessity is also small, because it has not become the field of action of those who hold the Raksha rosary, so it ends here. The actual time of throwing the ZOR, and its subsequent related, there are three types of ZOR signs, as stated in the "Heart Nail": "Observe the comets in the sky, the obstacles in the middle are known by the shepherd, and the obstacles on the ground are observed in the ZOR blood vessel." In this way, the basis for observing the three realms of heaven, earth, and man is shown. In the subsequent correlation of such observations, the actual observation of near events is, as it says: "Going, returning indication, and separate indication are the three, which are method, error, and confusion." In this way, it can be understood. The power to shake the phenomenal world is Padmasambhava, why isn't the powerful one the wisdom of the Buddha? The knowledge of practical practice is of the So, Zur, and Nub families, not other than the mantra-holding lineage. This is also the light of Khyentse! The answers to questions related to the ZOR repelling of the deceased's accomplishment Dharma Kagyu Nyang tradition, the laughter of Yama.