English
Or bury it, or send it to the high mountain top. ༈ Regarding the distinctions of empowerment: Marked with the method of the crescent iron hook, firewood and yam wood that are red in color and sour in taste are special substances, as well as red flowers, soaked in salt and strong alcohol, clothes and fire banners, etc., are red. The time is evening, facing west, the lotus posture is with legs crossed, which is the case for the worldly fire god. The empowerment stove pit arising from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ) is: a red crescent, burning with a summoning iron hook, in the center is a lotus sun and moon cushion, the samaya fire god appears in a red posture, one face, etc., similar. During praise, it is translated as "the splendor of the empowerment and other deities." Recitation words: Oṃ agnaye devatāye trailokya satvānāṃ sthāvara jaṃgamānāṃ sāra vīrya sarva vāśaṃ kuru kuru svāhā (Tibetan: ཨོཾ་ཨག་དེ་བ་ཏ་ཡེ་ཁམས་གསུམ་གྱི་སྐྱེ་འགྲོ་དང་བརྟན་གཡོའི་བཅུད་དང་ནུས་པ་ཐམས་ཅད་ཝ་ཤམ་ཀུ་རུ་སྭཱ་ཧཱ།, Devanagari: ॐ अग्नये देवताये त्रैलोक्य सत्वानां स्थावर जंगमानां सार वीर्य सर्व वाशं कुरु कुरु स्वाहा, Romanized Sanskrit: oṃ agnaye devatāye trailokya satvānāṃ sthāvara jaṃgamānāṃ sāra vīrya sarva vāśaṃ kuru kuru svāhā, literal Chinese meaning: Oṃ, fire god, sentient beings of the three realms, essence and power of the stationary and moving, all freedom, do, do, svāhā). Mantra of special substances: Hrīḥ vaśaṃ kuru svāhā (Tibetan: ཧཱིཝ་ཤཾ་ཀུ་རུ་སྭཱ་ཧཱ།, Devanagari: ह्रीः वशं कुरु स्वाहा, Romanized Sanskrit: hrīḥ vaśaṃ kuru svāhā, literal Chinese meaning: Hrīḥ, freedom, do, svāhā). During supplication, pray for the compassion of the Buddhas, etc. During the transcendence of the fire god, in the center of the fire god's wide and vast belly, in the center of the space where the five wisdom lights intertwine, above the various lotus sun and moon cushions, the lotus light-flaming body of the assembly of all Buddhas, red, bright, radiant, beautiful, etc., similar. The main practice recitation words, etc., are changed as above. If there is time, let the fire extinguish naturally. If there is no time, extinguish the fire all at once with sandalwood water, and pour the ashes into the great rivers. ༈ Regarding the distinctions of wrathful: On the surface of the black iron triangle, there are eight-spoke wheels, outlines, stone walls, and flame banners, marked with a triangular sword, firewood and yam wood are thorny shrubs, special substances are mustard seeds soaked in poisonous blood, these offerings are arranged on the left, and the ashes after burning are arranged on the right. The time is evening, etc. The color of clothes and fire banners, etc., is black. Face south. The posture is the turtle posture, which is the Mongolian posture. When generating the worldly fire god, the wrathful stove pit arising from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ) is: a triangular dark green, burning with flaming weapons, in the center is a lotus sun and moon cushion, the samaya fire god appears in a dark blue wrathful body, one face, etc., similar. During praise, it is translated as "wrathful, etc." Recitation words: All harmers, enemies, obstacles, Māraya phaṭ (Tibetan: གནོད་བྱེད་དགྲ་བགེགས་ཐམས་ཅད་མ་ར་ཡ་ཕཊ༔, Devanagari: सर्व विघ्न शत्रु मारय फट, Romanized Sanskrit: sarva vighna śatru māraya phaṭ, literal Chinese meaning: all, obstacles, enemies, destroy, phaṭ). Mantra of special substances: Hūṃ māraya phaṭ (Tibetan: ཧཱུྃ་མཱ་ར་ཡ་ཕཊ།, Devanagari: हुं मारय फट, Romanized Sanskrit: hūṃ māraya phaṭ, literal Chinese meaning: Hūṃ, destroy, phaṭ). Prayer: evil spirits, demons, etc. Transcending the fire god, generating Guru Wrathful.
Chinese
因为关系重大，在火神宽广浩大的腹部中央，于智慧火焰燃烧的虚空中，在莲花、太阳、胜幡交错之上，观想诸佛总集红色黑色燃烧之身。等等。火焰烟雾的光芒使三有如繁星般骚动。如此显现的三处（身语意）的处所的文字中，光芒四射，迎请智慧，融入二无别。吽。（ཧཱུྃ，hūṃ，种子字，吽）从法身寂静的自性中……等等，从迎请到赞颂祈请之间，如仪轨一样，正行、增加语句等如上一样，如果喜欢改变说法加以发挥，则进行林伽（象征物）观想、勾招、融入，供养一百零一次等。在后面的阶段，用灰烬、木炭、毒药、鲜血一起摧毁，特别的是压制道路的基础要点。这也被对此道有信心的比丘莲花事业自在简略地写下。之后，蒋扬钦哲旺波略作阐释并加以修正，吉祥！ 又，甚深诸佛总集的念诵仪轨和简略的火供精华。
English
Because the connection is important, in the center of the wide and vast belly of the fire god, in the midst of the blazing fire of wisdom, on top of the lotus, sun, and crossed victory banners, visualize the body of the combined deities, red and black, blazing. Etc. The rays of fire and smoke agitate the three realms like stars. Thus, from the letters of the three places (body, speech, and mind) that appear, rays of light shine, wisdom is invited, and merges into non-duality. Hūṃ. From the peaceful nature of the Dharmakaya... etc., from the invitation to the praise and supplication, like the ritual, the main practice, adding words, etc., as above, if you like to change the wording and elaborate, then perform the Linga (symbolic object) visualization, attraction, and absorption, and offer it one hundred and one times, etc. In the later stage, destroy everything at once with ashes, charcoal, poison, and blood, and especially suppress the key points of the foundation of the path. This was also briefly written by the monk Pema Trinley Wangchuk, who has faith in this path. Later, Jamyang Khyentse Wangpo slightly elaborated and corrected it, auspicious! Also, the profound practice manual of the Union of All the Jewels and the condensed essence of the fire offering.