English
Completely transformed into oneself as Manjushri Vajra, with a body color like pure gold, with three faces and six arms. The main face is yellow, the right is blue, and the left is white. The first two hands embrace the consort. The lower right hand holds a sword and an arrow, and the lower left hand holds an utpala flower and a bow. Adorned with jewels, embellished with marks and signs. Seated in the vajra posture. In his lap is the consort Manjushri Vajra, with three faces and six arms, the body color and hand implements are the same as the deity, embracing each other. Both abide in the union of non-duality, radiating emanated light rays. At the places of both the father and mother, on a lunar seat, at the eyes, from (Tibetan: ཀྵ，Devanagari: क्ष，Romanization: kṣa, Literal meaning: kṣa) emanates the white Ksitigarbha; at the ears, from (Tibetan: ཛི，Devanagari: जि，Romanization: ji, Literal meaning: ji) emanates the blue Vajrapani; at the nose, from (Tibetan: པཾ，Devanagari: पं，Romanization: paṃ, Literal meaning: paṃ) emanates the yellow Akashagarbha; at the tongue, from (Tibetan: ལཾ，Devanagari: लं，Romanization: laṃ, Literal meaning: laṃ) emanates the red Avalokiteshvara; at the body, from (Tibetan: ཀཾ，Devanagari: कं，Romanization: kaṃ, Literal meaning: kaṃ) emanates the green Nivarana-Vishkambhin; at the mind, from (Tibetan: སཾ，Devanagari: सं，Romanization: saṃ, Literal meaning: saṃ) emanates the blue Samantabhadra; at the heart, from (Tibetan: ཧཱུྃ，Devanagari: हूँ，Romanization: hūṃ, Literal meaning: Hum) emanates the blue Heart Vajra; at the throat, from (Tibetan: ཨཱ，Devanagari: आ，Romanization: ā, Literal meaning: Ah) emanates the red Speech Vajra; at the forehead, from (Tibetan: ཨོཾ，Devanagari: ॐ，Romanization: oṃ, Literal meaning: Om) emanates the white Body Vajra. In one's own heart, on top of a lunar mandala, stands a yellow sword marked with lam. From the (Tibetan: ཧཱུྃ，Devanagari: हूँ，Romanization: hūṃ, Literal meaning: Hum) of the Heart Vajra at the heart, emanate immeasurable Heart Vajras, accomplishing the benefit of all sentient beings, then gather back and abide in the sky in front. Again, radiate light, inviting immeasurable wisdom beings. (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛ༔，Romanization: oṃ vajra samāja, Literal meaning: Om Vajra Samaja) From (Tibetan: ཨོཾ་བཛྲ་པུཥྛ，Romanization: oṃ vajra puṣṭha) etc., offer up to (Tibetan: ཤརྡ，Literal meaning: Shar Da). Both the wisdom beings and the Heart Vajra dissolve into the Heart Vajra at one's own heart, becoming the nature of the heart of all the Tathagatas. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཙིཏྟ་བཛྲ་སྭ་བྷ་ཝ་ཨཏྨ་ཀོཉཧཾ，Romanization: oṃ sarva tathāgata citta vajra svabhāva ātmako 'haṃ, Literal meaning: Om, all Tathagata heart vajra self-nature I). From the (Tibetan: ཨཱ，Devanagari: आ，Romanization: ā, Literal meaning: Ah) of the Speech Vajra at the throat, emanate immeasurable Speech Vajras, accomplishing the benefit of sentient beings, then gather back and abide in the sky in front. Again, radiate light, inviting immeasurable wisdom beings. (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛ༔，Romanization: oṃ vajra samāja, Literal meaning: Om Vajra Samaja) Offer as before. Both the wisdom beings and the Speech Vajra dissolve into the Speech Vajra at one's own throat, becoming the nature of the speech of all the Tathagatas. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཝཱཀྐ་བཛྲ་སྭ་བྷ་ཝ་ཨཏྨ་ཀོཉཧཾ，Romanization: oṃ sarva tathāgata vākka vajra svabhāva ātmako 'haṃ, Literal meaning: Om, all Tathagata speech vajra self-nature I). Again, from the (Tibetan: ཨོཾ，Devanagari: ॐ，Romanization: oṃ, Literal meaning: Om) of the Body Vajra at the crown of the head, emanate immeasurable Body Vajras, accomplishing the benefit of sentient beings, abiding in the sky in front. Again, radiate light, inviting immeasurable wisdom beings. (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛ༔，Romanization: oṃ vajra samāja, Literal meaning: Om Vajra Samaja) As before
Chinese
供养。智慧尊和身金刚二者融入顶上的身金刚，成为一切如来身金刚的自性。嗡 萨瓦 达塔嘎达 嘎雅 瓦吉ra 斯瓦巴瓦 阿玛 扩航（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत काय वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，身，金刚，自性，我）。又从自己心间的芒字放出光芒，迎请五部灌顶本尊及其眷属。嗡 瓦吉ra 萨玛扎（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛ༔，梵文天城体：嗡 वज्र समाजः，梵文罗马拟音：oṃ vajra samājaḥ，汉语字面意思：嗡，金刚，会）。如前供养。嗡 萨瓦 达塔嘎达 阿比辛恰度弥（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མི།，梵文天城体：ॐ सर्व तथागत అభిషిన్చతు మి，梵文罗马拟音：oṃ sarva tathāgata abhiṣiñcatu mi，汉语字面意思：嗡，一切如来，请灌顶我），这样祈请后，充满珍宝甘露的宝瓶进行灌顶。洗涤污垢的剩余水向上涌出，以不动尊作为父母双尊的头饰。嗡 门扎 瓦吉ra 阿邦 乃至 夏布达之间。嗡 萨瓦 达塔嘎达 普扎 瓦吉ra 斯瓦巴瓦 阿玛 扩航（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷ་ཝ་ཨདྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत पूज वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata pūja vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，供养，金刚，自性，我）。嗡 阿 吽 哈哈 吽。嗡 萨瓦 达塔嘎达 阿弥利达 瓦吉ra 斯瓦巴瓦 阿玛 扩航（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत अमृत वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata amṛta vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，甘露，金刚，自性，我）。不动尊乃大智慧，金刚界乃大虚空，金刚三殊胜，坛城三，于秘密界顶礼。嗡 萨瓦 达塔嘎达 布地 瓦吉ra 斯瓦巴瓦 阿玛 扩航（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཏི་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत पूति वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata pūti vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，清净，金刚，自性，我）。从自己心间的芒字周围咒语旋转放出光芒，利益有情后收回融入自身，寿命、福德和智慧全部增长。嗡 阿弥 吽。念诵力所能及的次数后，祈请一切善逝的身语意功德事业加持我和一切有情，迅速获得大手印殊胜成就，愿今生获得文殊金刚的果位。从自己的心间放出光芒，法界宫殿及其一切融入自身，自身融入心间的芒字，它也如天空中的彩虹般消逝。从这种状态中，自身成为文殊金刚的身相。愿以此善速成我，文殊金刚成就已，所有众生无一余，安置于彼之境地。如此等等，广作回向发愿。若欲于座间供朵玛，则将圆形朵玛用拇指环绕，以水酒净化。嗡 阿比嘎达 哲达 吽 啪（藏文：ཨོཾ་ཨཱབིགྷན་ཏ་ཀྲྀ་ཏ་ཧཱུྃ་ཕཊ།，梵文天城体：嗡 आबिघ्न त कृत हुं फट्，梵文罗马拟音：oṃ ābighna ta kṛta hūṃ phaṭ，汉语字面意思：嗡，障碍，断，吽，啪）。嗡 斯瓦巴瓦 须达 萨瓦 达玛 斯瓦巴瓦 须多航（藏文：ཨོཾ་སྭ་བྷ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ་ཉཧཾ།，梵文天城体：嗡 स्वभाव शुद्धा सर्व धर्मा स्वभाव शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhā sarva dharmā svabhāva śuddho'ham，汉语字面意思：嗡，自性清净，一切法，自性清净，我）。从空性中，由阿字化为广大无垠的智慧颅器，其中盛满由五肉五甘露融化而成的智慧甘露之海。
English
Offering. The wisdom being and the body vajra both dissolve into the body vajra at the crown of the head, transforming into the nature of the body vajra of all Tathagatas. Om Sarva Tathagata Kaya Vajra Svabhava Atma Ko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत काय वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva ātmako'ham，Literal meaning: Om, all Tathagatas, body, vajra, nature, I). Again, light radiates from the Mam syllable at one's heart center, inviting the five families of initiation deities with their retinues. Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛ༔，梵文天城体：嗡 वज्र समाजः，梵文罗马拟音：oṃ vajra samājaḥ，Literal meaning: Om, Vajra, assembly). Offer as before. Om Sarva Tathagata Abhisincatu Mi (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མི།，梵文天城体：ॐ सर्व तथागत అభిషిన్చతు మి，梵文罗马拟音：oṃ sarva tathāgata abhiṣiñcatu mi，Literal meaning: Om, all Tathagatas, please initiate me). Having prayed thus, the precious vase filled with nectar bestows the initiation. From the remaining water that cleanses impurities, which surges upwards, Akshobhya adorns the heads of the father and mother. Om Manzha Vajra Abham to Shabda. Om Sarva Tathagata Puja Vajra Svabhava Atma Ko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷ་ཝ་ཨདྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत पूज वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata pūja vajra svabhāva ātmako'ham，Literal meaning: Om, all Tathagatas, offering, vajra, nature, I). Om Ah Hum Ha Ho Hum. Om Sarva Tathagata Amrita Vajra Svabhava Atma Ko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत अमृत वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata amṛta vajra svabhāva ātmako'ham，Literal meaning: Om, all Tathagatas, nectar, vajra, nature, I). Akshobhya is great wisdom, the vajra realm is the great space, the three supreme vajras, the three mandalas, I prostrate to the secret realm. Om Sarva Tathagata Puti Vajra Svabhava Atma Ko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཏི་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོཉཧཾ།，梵文天城体：ॐ सर्व तथागत पूति वज्र स्वभाव आत्मा कोऽहम्，梵文罗马拟音：oṃ sarva tathāgata pūti vajra svabhāva ātmako'ham，Literal meaning: Om, all Tathagatas, pure, vajra, nature, I). From the Mam syllable at one's heart, surrounded by the mantra, light radiates. Having accomplished the benefit of sentient beings, it gathers back and dissolves into oneself, increasing all life, merit, and wisdom. Om Ami Hum. Having recited as much as possible, pray that all the body, speech, mind, qualities, and activities of all the Sugatas bless me and all sentient beings. May I quickly attain the supreme accomplishment of the great mudra, may I attain the state of Manjushri Vajra in this very life. Light radiates from one's heart, and the Dharma source palace, together with everything, dissolves into oneself. Oneself dissolves into the Mam syllable at the heart. That, too, vanishes like a rainbow in the sky. From that state, oneself becomes the form of Manjushri Vajra. By this virtue, may I quickly, having attained Manjushri Vajra, without exception, place every single being on that ground. Thus, make extensive dedication and aspiration. If you wish to offer a torma during the session break, purify the round torma encircled by the thumb with water and alcohol. Om Abighanta Krita Hum Phet (藏文：ཨོཾ་ཨཱབིགྷན་ཏ་ཀྲྀ་ཏ་ཧཱུྃ་ཕཊ།，梵文天城体：嗡 आबिघ्न त कृत हुं फट्，梵文罗马拟音：oṃ ābighna ta kṛta hūṃ phaṭ，Literal meaning: Om, obstacle, cut, Hum, Phet). Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho'ham (藏文：ཨོཾ་སྭ་བྷ་ཝ་ཤུདྡྷ་སརྦ་དྷརྨ་སྭ་བྷཱ་ཝ་ཤུདྡྷོ་ཉཧཾ།，梵文天城体：嗡 स्वभाव शुद्धा सर्व धर्मा स्वभाव शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhā sarva dharmā svabhāva śuddho'ham，Literal meaning: Om, nature pure, all dharmas, nature pure, I). From emptiness, from A, a vast and expansive skull cup of wisdom arises, filled with an ocean of wisdom nectar arising from the melting of the five meats and five nectars.